LITMIR.BIZ

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was laid on with: ’Twas not what Rehoboam threatned, the Heavines of a little Finger; but he couches down between two Burdens.

      Some translate this between two Hills; and understand it of the Situation that Issachar had in the Land of Canaan: Others suppose that it referes to the Quarrels they might have with those Two Tribes that lay on each side of ’em; but the Words seem to tell us what a Load of Misery they had brought themselves under.

      Jeb xxiv. 2, 3,

      Tyrants, who know no Justice, will allow no Mercy; they never think their Grandeur advanc’d high enough; they’ll set no bounds to Lust of Empire, but let it rove in all the License of their own Fancy. Do not imagine that there’s any dealing with an Arbitrary Government. Laws are only shackles upon you, but no Rule to ’em. Some remove Land Marks, they violently take away Flocks and Feed thereon, they turn the Needy out of the way, the Poor of the Earth hide themselves together: Behold as the wild Asses of the Desert they go forth to Work, rising betimes for a Prey, and it’s the tame Asses of the Villages that fall into their Hands: They cause the Naked to go without clothing, he hath no covering in the Cold; they pluck the Fatherless from the Breast and take a Pledge of the Poor; they take away the Sheaf from the Hungry: Men groan out of the City, and the Soul of the Wounded cries out.

      Isa. xlvi. 1, 2.

      I Sam. xi. 2.

      [10] If you would not couch down between Two Burdens, you must enter an effectual Protest against One: For they that submit, will, in a little Time, be brought to that pass; Her Carriages were heavy loaden, they are a Burden to the weary Beast, they stoop, they bow down together, they could not deliver their Burden, but themselves are gone into Captivity. Thus did the Ammonites with the Men of Jabeth Gilead; tho’ the poor People would have submitted themselves unto ’em, yet they will allow of no easier Terms than thrusting out the right Eye, and laying it as a Reproach upon all Israel. So unlimited did Benhadad take himself, in the Court of a Man, who had gone too far, in saying, My Lord, O King, I am thine, and all that I have: He does not only claim his Silver and Gold, but his Wives and Children; and would send his Servants the next Day to take out what was pleasant in their Eyes.

      Hab. i. ult.

      This made David rather chuse to fall into the Hands of God, than into those of Man: Not but that the former could have destroy’d him with more Expedition than the latter; but with the Lord there was Mercy, with Men there is none. And indeed the Process hath been very short; When once a Tyrant hath said your Laws were his, He hath soon come to affirm your Lives were so too. And therefore it’s the same thing being his Vassals, and being his Cattle. All that you have pertaining to Life and Godliness, is thrown in as a Morsel to Casar: They take up all of them with the Angle, they catch them with their Net, and gather them in their Drag, therefore they rejoice and are glad; They will empty continually, and not spare to slay the Nations. And how unhappy must the Case of a People be who never know when they have done Suffering? Such a Government upon Earth resembles one of the worst Ideas that we have of Hell: where there is no Sacrifice for Sin, but a certain [11] fearful looking for of more Judgment and new Indignation.

      2. Their Persons were made vile and contemptible, they bow their Shoulders to bear. There are some Usages which God always reckon’d an Indignity to Human Nature. ’Tis for this reason that he limited the Number of Stripes that were to be given to the Malefactor, lest thy Brother seem vile to thee: And the Statute of Murder is laid out upon this ground, That in the Image of God made he Man. Such an Oppression did the Jews live under in Egypt; their Burdens were very grievous in the Brickilns, the Task-masters oblig’d them to their whole Quantity of Work tho’ they denied them Straw, and then punisht ’em for not doing what they knew to be impossible.

      Lam. iv. 14.

      Ch. v. 12, 13

      When this comes to be the Lot of such as give up their Liberties, the Justice of God calls for our Adoration; they that have lived in Pleasure and Vanity, are most likely to make a Sale of all that they have; they have eaten the Bread of Idleness, and, How righteous is it with Heaven to give ’em that of Sorrow? That they who are brought up in Scarlet, should embrace Dunghills? This is one Consequence of Slavery; and it fell heavily upon the Priests at Jerusalem, who might remember their Sin in their Punishment: They that us’d to lead the Blind, came to wander as blind Men in the Streets, and so polluted with Blood, that Men could not touch their Garments: The Anger of the Lord divided ’em, and he would no more regard ’em. An Absolute Government Swallows as fast as you can Give, and, What will this come to in time? But the hanging up of Princes by the Hand, not honouring the Faces of the Elders, taking the young Men to Grind, and making the Children fall under the Wood.

      Lam. v. 6.

      Deut. xxviii

      [12] 3. It runs out into Poverty. This paying of Tribute, must be understood of excessive Taxes; Impositions that are enough to drain a Country: Not what a People consent to for their own Defence, but what are extorted from them. And then what signifies the Goodness of the Land, when the Profits are offer’d up as a Sacrifice to the Luxury of a Stranger. Thus hath a fruitful Land been brought into Barrenness. The Houses of the People were made a Dunghill; and they that have liv’d in the midst of Plenty, sought their Bread to relieve their Souls. They consent to the lowest Terms meerly to enjoy what Nature had made their own: We have given the Hand to the Assyrian to be satisfied with Bread; and, better are they that perish by the Sword, than such as are stricken through for want of the Fruits of the Field: It was a dreadful Article in their Judgment, thine Enemy shall distress thee in all thy Gates.

      4. That which makes the case deporable to the last degree is, that the People themselves concur in it, either through a Necessity, or the Habit of Bondage. They bow their own Shoulder to bear; and, by an unaccountable mixture of Choice and Force, become Servants to Tribute. When a Nation hath given up their Liberties, they do not only lose the Thing, but all the Taste they us’d to have of it.

      And this may be consider’d both as a growing Vice, and a Stupidity that the righteous God hath sealed ’em up under. The Misery of such a Case hath this in it, that the People are never likely to remember from whence they are fallen or do their first Works; they sleep a perpetual sleep, and do not awake. ’Tis not a Damage that sets them a Thinking, or warms a powerful Zeal to recover what they have lost; but by a long Course of Subjection it becomes their own Act.

      [13] (3.) I’ll enquire into the Reasons they give for this neglect of ’emselves, or what it is they get in exchange for their Liberties; and you find there are two things that leave ’em under the power of this Infatuation.

      1. What they reckon the Favour of the Enemy, They saw that Rest was good.

      2. The natural Advantages of their Country, The Land it was pleasant.

      Mic. ii. 10.

      1. They see that Rest is good; which shews us how their judgment is perverted, to suppose that there can be any such thing as Rest, while the Yoke of Tyranny hangs upon their Shoulders. Now, this Opinion hath its only Root in Cowardise and Laziness. They dread the noble Toil of War, tho’ the Hazards People run that way, are far from being equal to those of a slavish Temper, you can scarce lose so much by venturing, as you give away by submitting. Whilst the Jews resisted Sennacherib, they had what we call a Chance for it; but he tells them roundly, If they made an Agreement with him by Presents, it must end in his taking ’em away from their own Land. And is this the Rest wherewith they would cause the weary to lie down? Is this all that a People get by throwing themselves upon the Mercy of a Tyrant? We may well say, Arise and depart, this is not your Rest, because it’s polluted.

      Neh. ix. 36, 37

      2. The Benefits of their Country was another thing that soften’d ’em into this Compliance, They saw that the Land was pleasant. They’d no mind to be carried off, because here was enough for their own Necessity, and for the Humour

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