LITMIR.BIZ

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Cor. xi.29

      ’Tis plain that People lose their Christianity with their Liberties; and when once an encroaching Power hath made ’em Slaves, there needs little more to make ’em Heathens. The Ministers that preach up This Doctrine, will soon understand no other: It shall drive Faith, Repentance and Holiness out of the Pulpit, and instead of feeding the Children with Bread, they’ll give ’em a Stone: In a little while we shall hear of nothing else, but Obedience to the Lust of Men, as if Christ had no other Errand in laying down His Life, than to make the Kings of the Earth a compliment of Ours; that as he was a Servant of Rulers, we must be so too; as if no Sin could be dangerous but what they call Rebellion, and the Terms of procuring to our selves Damnation were never to be used but in one case, which is resisting of a Civil Power. We shall seldom hear a better Application of that awful Argument; tis not so warmly pleaded to make us flee from the Wrath to come, that being warned of God concerning things not seen as yet, we may be moved with Fear: They’ll but seldom trouble their Heads about the Danger of Debauchery, that Whoremongers and Adulterers God will judge: They’ll tell us but little of the Hazard such are in, who are lovers of Pleasure more than lovers of God, who blaspheme the whole Scheme of Religion, and use that Book to make them laugh, which makes the Devils tremble: who rush into the Retirements of our Worship, the Ordinances that ought to be kept clean and holy; I say, we hear little of their Danger, tho the Scripture hath given us the same dreadful Word in that case which agrees so well with them in the other: They that eat and drink unworthily, eat and drink to themselves Damnation. These are the Encroachments that Slavery will make upon our Religion.

      Act. xvi. 36, 37.

      Ch. xxiii.3.

      But we have not so learned Christ. The Apostles that went about with the Gospel, were often claiming the Privileges of the Law. For this did Paul argue [6] with the Centurion on the Stairs of the Castle, and would not let the Christian run away with the Roman; For this did he threaten to shake the Government of Philippi, and refuse to take his Liberty at that easy rate, of going out of the Prison; No, he was resolved to let those Magistrates know, that as the Laws of the Empire had given him a Protection so he would never lose it for want of Zeal; and tho the Jaylor, who was but converted the Night before, brought him the Message, they have sent to let you go, now then depart in peace; yet he useth the Advantage that Innocence gave him over Tyranny, they have beaten us openly, and uncondemned, being Romans, and have cast us into Prison, and now do they thrust us out privily, nay verily but let ’em come themselves and fetch us out. So tender was he of his Privileges, that tho’ he knew as much as any Man how to despise the Pomp of the World, yet in this case he’ll insist upon a Ceremony that perhaps was never demanded before; that the Magistrates of the Town should come to the Prison-door and beg Pardon, and bring them Out whom through a Mistake they had put In, and desire them to departe from their City. For this did he refuse to answer the Summons of Festus, who would have betray’d him to his Enemies, but appeal’d to Casar; and from this Principle did he deal so roundly with Ananias, God shall smite thee thou whited Wall, for sittest thou there to judge me according to the Law, and commandest me to be smitten contrary to the Law.

      This is the Spirit of our Religion, it allows none of the Stupidity that Issachar was run down into; for an Ass can no more be a Pattern under the Gospel, than it could be a Sacrifice under the Law. But it’s enough we are told what sort of Creatures they are, by the Metaphor in my Text; despicable to Men, and rejected by God; made for Service and Contempt. The Comparison gives us the lowest Opinion of those to whom it belongs. They are by this represented as a stupid servile People, for the Word fits their Heads as well as their Shoulders.

      [7] 2. The Crime of their becoming Servants to Tribute, is hinted at by the further Account we have of ’em, that they lay under no necessity of doing it: They had it in their power to do otherwise, and might have compell’d a better Lot for themselves and their Posterity. Had they been drain’d, and weaken’d and sunk down to an Inability, that which was now both their Sin and Punishment, had been only the latter. But Issachar was a strong Ass, able to Refuse a Load as well as to Bear it.

      Several Annotators give us this Note from the Hebrew Word, that he was an Ass of Bone; which perhaps is a further Contempt of him, to tell us his want of Spirit, as if he was only Outside, a meer Shell and Frame of Nature: And indeed they who so tamely give up all that can be dear, show but little Soul in that Surrender. But I shall take the Words in the first Sense I gave you of ’em, that he is call’d a strong Ass; to signifie, that he had Capacity to have done otherways, only he wanted Heart and Courage to use it. He that couch’d down between two Burdens, might easily have protected against One; he that bowed his Shoulder to bear, could have cloath’d it with Armour; And the Wealth with which he paid his Tribute as a Servant, might have led him into the Field as a Rival.

      Exod. ii 11, 12.

      Act. vii. 24, 25.

      I Chron. xii.19.

      All the instances that we have in Scripture of Submission to an unrighteous Power, represent the People as not able to do otherways. We never once find a good Man neglecting to resist an Injustice when he could reject it. Moses indeed fled from Pharoah because he had to do only with a single Egyptian, who was smiting one of his Brethren, he’s no longer about it than whilst he looks this way and that way, and then he kills him, and hideth him in the Sands: And this is so far from having the Censure, that a Slave would give it, that upon That Action he was in hopes to have raised his Publick Character, and by this Justice upon the Officer, thought to have led on that of the People upon the King, as the Martyr Stephen tells us; for he brings in this as the Reason why seeing one of [8] the Jews suffer wrong, he avenged him that was oppressed, and smote the Egyptian, because he supposed his Brethren would have understood, how that by his hand God would have delivered them, but they understood not. If their Zeal would have come on as fast as his would have led it, they might have been saved then; but they lost 40 Years by their unbelief. David run away from Saul, when he had no Friend to stand by him, but he put himself at the Head of a little Army as soon as he could; and the only Reason why he did not give him battle was, because he had not Force enough: But when those great Numbers came to him every day, he makes no scruple to go out into the Field, for there fell some of Manesseh to David when he came with the Philistines against Saul to Battle.

      Ps. xciv. 20.

      Lam. 1.14.

      Isa. lii.I.

      A just and holy God may indeed deliver us over to the Will of evil Men; but to say, that he would have us deliver up ourselves, is to blaspheme his Empire; for he hath no Fellowship with the Thrones of Iniquity, who frame Mischief by a Law. That which held Zion in Captivity, was God’s making her Strength to fail; He had delivered her into their Hands against whom she was not able to rise up: But when she had more strength, there’s a new Exhortation to use it; Shake thy self from the Dust, O Jerusalem; loose thy self from the Bands of thy Neck, O thou captive Daughter of Zion.

      In these two things you have the woful Temper of this People; They were stupid, and not to be imprest by a generous Argument; and tho’ it’s true, they had Strength and Capacity, yet it was all thrown away upon a lazy Nature, that would not use it. Issachar is a strong Ass couching down between two Burdens.

      (2) We have the folly of their Behaviour, and are told, how soon they part with their Liberties. And here you meet with bondage in every Form and Shape. Here’s Oppression in all its Weight, he falls between two Burdens. Here’s a Slavery to his Person, his Shoulder is brought to bear what they lay upon [9] him. Here’s Poverty in his Concerns, he becomes a Servant to Tribute; and here’s a Necessity for him to be Active in all this. Opression stupifies the Faculties, he couches down beneath his Burdens, he bows his Shoulder, he consents to be a Servant: What a Gulph of Perdition was this People sunk into? Whither will Tyranny lead those who have the Heart to follow it? Can we ever begin to stop too soon, when it will be so dreadful to have it too late?

      1.

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