LITMIR.BIZ

      Published by Good Press, 2019

       [email protected]

      EAN 4057664613950

Table of Contents

       THE EDITOR'S BIOGRAPHY, BY WALTER I. LEWIS.

       TWENTIETH CENTURY NEGRO LITERATURE.

       TOPIC I.

       TOPIC II.

       TOPIC III.

       TOPIC IV.

       TOPIC V.

       TOPIC VI.

       TOPIC VII.

       TOPIC VIII.

       TOPIC IX.

       TOPIC X.

       TOPIC XI.

       TOPIC XII.

       TOPIC XIII.

       TOPIC XIV.

       TOPIC XV.

       TOPIC XVI.

       TOPIC XVII.

       TOPIC XVIII.

       TOPIC XIX.

       TOPIC XX.

       TOPIC XXI.

       TOPIC XXII.

       TOPIC XXIII.

       TOPIC XXIV.

       TOPIC XXV.

       TOPIC XXVI.

       TOPIC XXVII.

       TOPIC XXVIII.

       TOPIC XXIX.

       TOPIC XXX.

       TOPIC XXXI.

       TOPIC XXXII.

       TOPIC XXXIII.

       TOPIC XXXIV.

       TOPIC XXXV.

       TOPIC XXXVI.

       TOPIC XXXVII.

       TOPIC XXXVIII.

THE EDITOR'S BIOGRAPHY, BY WALTER I. LEWIS.

       Table of Contents

      Daniel Wallace Culp, compiler and editor of this book, was born about forty-seven years ago, of slave parents, four miles from Union Court House in South Carolina. His mother, Marilla by name, was an excellent type of the devout Christian woman of her day; she believed firmly in that God, whose inscrutable wisdom directed the ways of her race through paths that were truly hard. She hesitated not to teach her son Daniel to love, fear and obey the God in whom she trusted, using whatever light she had.

      Christopher Brandon, to whom Daniel and his mother belonged, was one of those slave-holders in South Carolina who did not believe in the institution of slavery, but being uncertain as to whether his slaves would be better off if he freed them, he held them, establishing a sort of patrimony in which his slaves were allowed such superior opportunities and advantages that the less favored neighbors styled them "Brandon's free Negroes." This distinction carried with it its disadvantages as well, for on account of the ease and comfort allowed them, they were despised alike by the hard-hearted slave-owners and the less fortunate slaves. Brandon was kind to his slaves, who were made to work enough to keep a plenty at home to live upon. He also protected them against whatever ill treatment begrudging neighbors might be prompted to offer.

      Brandon was a bachelor. He made a favorite and close companion of Daniel to the extent of having him occupy the same bed with him. This affection of the bachelor master lasted until his death, which occurred several years after the emancipation.

      It is said that in his expiring moments this good man, Brandon, called for young Daniel, who was then too far away to be on hand in time to hear what was to have been said before death ensued. Thus died a man who was brave enough, in the midst of environments that were exacting to the extent of active ostracism for his assertion of his belief that the Negro is a real human being, possessed of a mind, soul and rights to happiness, and should share in the community of responsibilities.

      At

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