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excellent Spirit; and as at first they went about the work for which they were Commission'd, with [13] a very great aversion, so they have still been under Heart-breaking Solicitudes, how they might therein best serve both God and Man? In fine, Have there been faults on any side fallen into? Surely, they have at worst been but the faults of a well-meaning Ignorance. On every side then, why should not we endeavour with amicable Correspondencies, to help one another out of the Snares wherein the Devil would involve us? To wrangle the Devil out of the Country, will be truly a New Experiment: Alas! we are not aware of the Devil, if we do not think, that he aims at inflaming us one against another; and shall we suffer our selves to be Devil-ridden? or by any unadvisableness contribute unto the Widening of our Breaches?

      To say no more, there is a published and credible Relation; which affirms, That very lately in a part of England, where some of the Neighbourhood were quarrelling, a Raven from the Top of a Tree very articulately and unaccountably cry'd out, Read the Third of Collossians and the Fifteenth! Were I my self to chuse what sort of Bird I would be transformed into, I would say, O that I had wings like a Dove! Nevertheless, I will for once do the Office, which as it seems, Heaven sent that Raven upon; even to beg, That the Peace of God may Rule in our Hearts.

      [14] Quœre, Whether if God would have us to proceed any further than bare Enquiry, upon what Reports there may come against any Man, from the World of Spirits, he will not by his Providence at the same time have brought into our hands, these more evident and sensible things, whereupon a man is to be esteemed a Criminal. But I will venture to say this further, that it will be safe to account the Names as well as the Lives of our Neighbors; two considerable things to be brought under a Judicial Process, until it be found by Humane Observations that the Peace of Mankind is thereby disturbed. We are Humane Creatures, and we are safe while we say, they must be Humane Witnesses, who also have in the particular Act of Seeing, or Hearing, which enables them to be Witnesses, had no more than Humane Assistances, that are to turn the Scale when Laws are to be executed. And upon this Head I will further add: A wise and a just Magistrate, may so far give way to a common Stream of Dissatisfaction, as to forbear acting up to the heighth of his own Perswasion, about what may be judged convictive of a Crime, whose Nature shall be so abstruse and obscure, as to raise much Disputation. Tho' he may not do what he should leave undone, yet he may leave undone something that else he could do, when the Publick Safety makes an Exigency.

      § VII. I was going to make one Venture more; that is, to offer some safe Rules, for the finding out of the Witches, which are at this day our accursed Troublers: but this were a Venture too Presumptuous and Icarian for me to make; I leave that unto those Excellent and Judicious Persons, with whom I am not worthy to be numbred: All that I shall do, shall be to lay before my Readers, a brief Synopsis of what has been written on that Subject, by a Triumvirate of as Eminent Persons as have ever handled it. I will begin with,

      FOOTNOTES:

      [44] Probably the same whose Name appears in sundry Publications as Symmonds. Walker, Sufferings of the Clergy, ii, 361, calls him Simmons, and speaks very dubiously of him, as though he was a great Sufferer both for, and for not being a Puritan. See also Ibid, Part i, 67, 68. Neale, Hist. Puritans, ii, 19–20. Brooks's Lives, iii, 110–11. Old Thomas Fuller was well acquainted with Mr. Symonds, and gives an Anecdote or two about him in his Worthies, and tells us he died about 1649, in London. He died in 1649, in London.

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