Jerry & Michael - Two Beloved Adventure Novels for Children - Jack London

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from the wrath of chiefs and from the long-pig fate of the cooking-pot, did come, and did endure. They, who knew only the bush, learned the salt water and developed the salt-water-man breed. They learned the ways of the fish and the shell-fish, and they invented hooks and lines, nets and fish-traps, and all the diverse cunning ways by which swimming meat can be garnered from the shifting, unstable sea.

      Such refugees stole women from the mainland, and increased and multiplied. With herculean labour, under the burning sun, they conquered the sea. They walled the confines of their coral reefs and sand-banks with coral-rock stolen from the mainland on dark nights. Fine masonry, without mortar or cutting chisel, they builded to withstand the ocean surge. Likewise stolen from the mainland, as mice steal from human habitations when humans sleep, they stole canoe-loads, and millions of canoe-loads, of fat, rich soil.

      Generations and centuries passed, and, behold, in place of naked sandbanks half awash were walled citadels, perforated with launching-ways for the long canoes, protected against the mainland by the lagoons that were to them their narrow seas. Coconut palms, banana trees, and lofty breadfruit trees gave food and sun-shelter. Their gardens prospered. Their long, lean war-canoes ravaged the coasts and visited vengeance for their forefathers upon the descendants of them that had persecuted and desired to eat.

      Like the refugees and renegades who slunk away in the salt marshes of the Adriatic and builded the palaces of powerful Venice on her deep-sunk piles, so these wretched hunted blacks builded power until they became masters of the mainland, controlling traffic and trade-routes, compelling the bushmen for ever after to remain in the bush and never to dare attempt the salt-water.

      And here, amidst the fat success and insolence of the sea-people, Van Horn swaggered his way, taking his chance, incapable of believing that he might swiftly die, knowing that he was building good future business in the matter of recruiting labour for the plantations of other adventuring white men on far islands who dared only less greatly than he.

      And when, at the end of an hour, Van Horn passed Jerry into the sternsheets of the whaleboat and followed, he left on the beach a stunned and wondering royal black, who, more than ever before, was respectful of the dynamite-compounded white men who brought to him stick tobacco, calico, knives and hatchets, and inexorably extracted from such trade a profit.

      Chapter XI

       Table of Contents

      Back on board, Van Horn immediately hove short, hoisted sail, broke out the anchor, and filled away for the ten-mile beat up the lagoon to windward that would fetch Somo. On the way, he stopped at Binu to greet Chief Johnny and land a few Binu returns. Then it was on to Somo, and to the end of voyaging for ever of the Arangi and of many that were aboard of her.

      Quite the opposite to his treatment at Langa-Langa was that accorded Van Horn at Somo. Once the return boys were put ashore, and this was accomplished no later than three-thirty in the afternoon, he invited Chief Bashti on board. And Chief Bashti came, very nimble and active despite his great age, and very good-natured—so good-natured, in fact, that he insisted on bringing three of his elderly wives on board with him. This was unprecedented. Never had he permitted any of his wives to appear before a white man, and Van Horn felt so honoured that he presented each of them with a gay clay pipe and a dozen sticks of tobacco.

      Late as the afternoon was, trade was brisk, and Bashti, who had taken the lion’s share of the wages due to the fathers of two boys who had died, bought liberally of the Arangi’s stock. When Bashti promised plenty of fresh recruits, Van Horn, used to the changeableness of the savage mind, urged signing them up right away. Bashti demurred, and suggested next day. Van Horn insisted that there was no time like the present, and so well did he insist that the old chief sent a canoe ashore to round up the boys who had been selected to go away to the plantations.

      “Now, what do you think?” Van Horn asked of Borckman, whose eyes were remarkably fishy. “I never saw the old rascal so friendly. Has he got something up his sleeve?”

      The mate stared at the many canoes alongside, noted the numbers of women in them, and shook his head.

      “When they’re starting anything they always send the Marys into the bush,” he said.

      “You never can tell about these niggers,” the captain grumbled. “They may be short on imagination, but once in a while they do figure out something new. Now Bashti’s the smartest old nigger I’ve ever seen. What’s to prevent his figuring out that very bet and playing it in reverse? Just because they’ve never had their women around when trouble was on the carpet is no reason that they will always keep that practice.”

      “Not even Bashti’s got the savvee to pull a trick like that,” Borckman objected. “He’s just feeling good and liberal. Why, he’s bought forty pounds of goods from you already. That’s why he wants to sign on a new batch of boys with us, and I’ll bet he’s hoping half of them die so’s he can have the spending of their wages.”

      All of which was most reasonable. Nevertheless, Van Horn shook his head.

      “All the same keep your eyes sharp on everything,” he cautioned. “And remember, the two of us mustn’t ever be below at the same time. And no more schnapps, mind, until we’re clear of the whole kit and caboodle.”

      Bashti was incredibly lean and prodigiously old. He did not know how old he was himself, although he did know that no person in his tribe had been alive when he was a young boy in the village. He remembered the days when some of the old men, still alive, had been born; and, unlike him, they were now decrepit, shaken with palsy, blear-eyed, toothless of mouth, deaf of ear, or paralysed. All his own faculties remained unimpaired. He even boasted a dozen worn fangs of teeth, gum-level, on which he could still chew. Although he no longer had the physical endurance of youth, his thinking was as original and clear as it had always been. It was due to his thinking that he found his tribe stronger than when he had first come to rule it. In his small way he had been a Melanesian Napoleon. As a warrior, the play of his mind had enabled him to beat back the bushmen’s boundaries. The scars on his withered body attested that he had fought to the fore. As a Law-giver, he had encouraged and achieved strength and efficiency within his tribe. As a statesman, he had always kept one thought ahead of the thoughts of the neighbouring chiefs in the making of treaties and the granting of concessions.

      And with his mind, still keenly alive, he had but just evolved a scheme whereby he might outwit Van Horn and get the better of the vast British Empire about which he guessed little and know less.

      For Somo had a history. It was that queer anomaly, a salt-water tribe that lived on the lagoon mainland where only bushmen were supposed to live. Far back into the darkness of time, the folk-lore of Somo cast a glimmering light. On a day, so far back that there was no way of estimating its distance, one, Somo, son of Loti, who was the chief of the island fortress of Umbo, had quarrelled with his father and fled from his wrath along with a dozen canoe-loads of young men. For two monsoons they had engaged in an odyssey. It was in the myth that they circumnavigated Malaita twice, and forayed as far as Ugi and San Cristobal across the wide seas.

      Women they had inevitably stolen after successful combats, and, in the end, being burdened with women and progeny, Somo had descended upon the mainland shore, driven the bushmen back, and established the salt-water fortress of Somo. Built it was, on its sea-front, like any island fortress, with walled coral-rock to oppose the sea and chance marauders from the sea, and with launching ways through the walls for the long canoes. To the rear, where it encroached on the jungle, it was like any scattered bush village. But Somo, the wide-seeing father of the new tribe, had established his boundaries far up in the bush on the shoulders of the lesser mountains, and on each shoulder had planted a village. Only the greatly daring that fled to him had Somo permitted to join the new tribe. The weaklings and cowards they had promptly eaten, and the unbelievable tale of their many heads adorning the canoe-houses was part of the myth.

      And this tribe, territory, and stronghold, at the latter end of time, Bashti had inherited, and he had bettered his inheritance. Nor was he above continuing

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