Discover the Truth Behind Witchcraft Stories - William Godwin

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great solemnity and with all the external forms of justice—Sir Matthew Hale presiding as Lord Chief Baron: and the following is a portion of the evidence which was received two hundred years ago in an English Court of Justice and under the presidency of one of the greatest ornaments of the English Bench. One of the witnesses, a woman named Dorothy Durent, deposed that she had quarrelled with one Amy Duny, immediately after which her infant child was seized with fits. 'And the said examinant further stated that she being troubled at her child's distemper did go to a certain person named Doctor Job Jacob, who lived at Yarmouth, who had the reputation in the country to help children that were bewitched; who advised her to hang up the child's blanket in the chimney-corner all day, and at night when she put the child to bed to put it into the said blanket; and if she found anything in it she should not be afraid, but throw it into the fire. And this deponent did according to his direction; and at night when she took down the blanket with an intent to put the child therein, there fell out of the same a great toad which ran up and down the hearth; and she, having a young youth only with her in the house, desired him to catch the toad and throw it into the fire, which the youth did accordingly, and held it there with the tongs; and as soon as it was in the fire it made a great and terrible noise; and after a space there was a flashing in the fire like gunpowder, making a noise like the discharge of a pistol, and thereupon the toad was no more seen nor heard. It was asked by the Court if that, after the noise and flashing, there was not the substance of the toad to be seen to consume in the fire; and it was answered by the said Dorothy Durent that after the flashing and noise there was no more seen than if there had been none there. The next day there came a young woman, a kinswoman of the said Amy, and a neighbour of this deponent, and told this deponent that her aunt (meaning the said Amy) was in a most lamentable condition, having her face all scorched with fire, and that she was sitting alone in her house in her smock without any fire. And therefore this deponent went into the house of the said Amy Duny to see her, and found her in the same condition as was related to her; for her face, her legs, and thighs, which this deponent saw, seemed very much scorched and burnt with fire; at which this deponent seemed much to wonder, and asked how she came in that sad condition. And the said Amy replied that she might thank her for it, for that she (deponent) was the cause thereof; but she should live to see some of her children dead, and she upon crutches. And this deponent further saith, that after the burning of the said toad her child recovered and was well again, and was living at the time of the Assizes.' The accused were next arraigned for having bewitched the family of Mr. Samuel Pacy, merchant, of Lowestoft. The witch turned away from their door had at once inflicted summary vengeance by sending some fearful fits and pains in the stomach, apparently caused by an internal pricking of pins; the children shrieking out violently, vomiting nails, pins, and needles, and exclaiming against several women of ill-repute in the town; especially against two of them, Amy Duny and Rose Cullender.

      A friend of the family appeared in court, and deposed: 'At some times the children would see things run up and down the house in the appearance of mice, and one of them suddenly snapt one with the tongs and threw it into the fire, and it screeched out like a bat. At another time the younger child, being out of her fits, went out of doors to take a little fresh air, and presently a little thing like a bee flew upon her face and would have gone into her mouth, whereupon the child ran in all haste to the door to get into the house again, shrieking out in a most terrible manner. Whereupon this deponent made haste to come to her; but before she could get to her the child fell into her swooning fit, and at last, with much pain and straining herself, she vomited up a twopenny nail with a broad head; and being demanded by this deponent how she came by this nail, she answered that the bee brought this nail and forced it into her mouth. And at other times the elder child declared unto this deponent that during the time of her fits she saw flies come unto her and bring with them in their mouths crooked pins; and after the child had thus declared the same she fell again into violent fits, and afterwards raised several pins. At another time the said elder child declared unto this deponent, and sitting by the fire suddenly started up and said she saw a mouse; and she crept under the table, looking after it; and at length she put something in her apron, saying she had caught it. And immediately she ran to the fire and threw it in; and there did appear upon it to this deponent like the flashing of gunpowder, though she confessed she saw nothing in the child's hands.' Another witness was the mother of a servant girl, Susanna Chandler, whose depositions are of much the same kind, but with the addition that her daughter was sometimes stricken with blindness and dumbness by demoniacal contrivance at the moment when her testimony was required in court. 'Being brought into court at the trial, she suddenly fell into her fits, and being carried out of the court again, within the space of half an hour she came to herself and recovered her speech; and thereupon was immediately brought into the court, and asked by the Court whether she was in condition to take an oath and to give evidence. She said she could. But when she was sworn and asked what she could say against either of the prisoners, before she could make any answer she fell into her fits, shrieking out in a miserable manner, crying "Burn her! burn her!" which was all the words she could speak.' Doubts having been hazarded by one or two of the less credulous of the origin of the fits and contortions, 'to avoid this scruple, it was privately desired by the judge that the Lord Cornwallis, Sir Edmund Bacon, and Mr. Serjeant Keeling and some other gentlemen there in court, would attend one of the distempered persons in the farthest part of the hall whilst she was in her fits, and then to send for one of the witches to try what would then happen, which they did accordingly.' Some of the possessed, having been put to the proof by having their eyes covered, and being touched upon the hand by one of those present, fell into contortions as if they had been touched by the witches.

      The extreme ridiculousness, even more than the iniquity, of the accusations may be deemed the principal characteristic of such procedures: these childish indictments were received with eagerness by prosecutors, jury, and judge. After half an hour's deliberation the jury returned a unanimous verdict against the prisoners, who were hanged, protesting their innocence to the end. The year before, a woman named Julian Coxe was hanged at Taunton on the evidence of a hunter that a hare, which had taken refuge from his pursuit in a bush, was found on the opposite side in the likeness of a witch, who had assumed the form of the animal, and taken the opportunity of her hiding-place to resume her proper shape. In 1682 three women were executed at Exeter. Their witchcraft was of the same sort as that of the Bury witches. Little variety indeed appears in the English witchcraft as brought before the courts of law. They chiefly consist in hysterical, epileptic, or other fits, accompanied by vomiting of various witch-instruments of torture. The Exeter witches are memorable as the last executed judicially in England.

      Attacks upon the superstition of varying degrees of merit were not wanting during any period of the seventeenth century. Webster, who, differing in this respect from most of his predecessors, declared his opinion that the whole of witchcraft was founded on natural phenomena, credulity, torture, imposture, or delusion, has deserved to be especially commemorated among the advocates of common sense. He had been well acquainted in his youth with the celebrated Lancashire Witches' case, and enjoyed good opportunities of studying the absurd obscenities of the numerous examinations. His meritorious work was given to the world in 1677, under the title of 'The Displaying of Supposed Witchcraft.' Towards the close of the century witch-trials still occur; but the courts of justice were at length freed from the reproach of legal murders.

      The great revolution of 1688, which set the principles of Protestantism on a firmer basis, could not fail to effect an intellectual as well as a political change. A recognition of the claims of common sense (at least on the subject of diabolism) seemed to begin from that time; and in 1691, when some of the criminals were put upon their trial at

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