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       Procopius

      History of the Wars, Books I and II

      The Persian War

      Published by Good Press, 2019

       [email protected]

      EAN 4064066121174

       INTRODUCTION

       BIBLIOGRAPHY

       PROCOPIUS OF CAESAREA

       HISTORY OF THE WARS: BOOK I

       THE PERSIAN WAR

       HISTORY OF THE WARS: BOOK I

       HISTORY OF THE WARS: BOOK II

       THE PERSIAN WAR (Continued)

       INDEX

       Table of Contents

      During the eventful years of Belisarius' campaigning in Africa, in Italy, and in the East, Procopius was moving about with him and was an eye-witness of the events he describes in his writings. In 527 we find him in Mesopotamia; in 533 he accompanied Belisarius to Africa; and in 536 he journeyed with him to Italy. He was therefore quite correct in the assertion which he makes rather modestly in the introduction of his history, that he was better qualified than anyone else to write the history of that period. Besides his intimacy with Belisarius it should be added that his position gave him the further advantage of a certain standing at the imperial court in Constantinople, and brought him the acquaintance of many of the leading men of his day. Thus we have the testimony of one intimately associated with the administration, and this, together with the importance of the events through which he lived, makes his record exceedingly interesting as well as historically important. One must admit that his position was not one to encourage impartiality in his presentation of facts, and that the imperial favour was not won by plain speaking; nevertheless we have before us a man who could not obliterate himself enough to play the abject flatterer always, and he gives us the reverse, too, of his brilliant picture, as we shall see presently.

      Procopius' three works give us a fairly complete account of the reign of Justinian up till near the year 560 A.D., and he has done us the favour of setting forth three different points of view which vary so widely that posterity has sometimes found it difficult to reconcile them. His greatest work, as well as his earliest, is the History of the Wars, in eight books. The material is not arranged strictly according to chronological sequence, but so that the progress of events may be traced separately in each one of three wars. Thus the first two books are given over to the Persian wars, the next two contain the account of the war waged against the Vandals in Africa, the three following describe the struggle against the Goths in Italy. These seven books were published together first, and the eighth book was added later as a supplement to bring the history up to about the date of 554, being a general account of events in different parts of the empire. It is necessary to bear in mind that the wars described separately by Procopius overlapped one another in time, and that while the Romans were striving to hold back the Persian aggressor they were also maintaining armies in Africa and in Italy. In fact the Byzantine empire was making a supreme effort to re-establish the old boundaries, and to reclaim the territories lost to the barbarian nations. The emperor Justinian was fired by the ambition to make the Roman Empire once more a world power, and he drained every resource in his eagerness to make possible the fulfilment of this dream. It was a splendid effort, but it was doomed to failure; the fallen edifice could not be permanently restored.

      The history is more eneral than the title would imply, and all the important events of the time are touched upon. So while we read much of the campaigns against the nations who were crowding back the boundaries of the old empire, we also hear of civic affairs such as the great Nika insurrection in Byzantium in 532; similarly a careful account is given of the pestilence of 540, and the care shewn in describing the nature of the disease shews plainly that the author must have had some acquaintance with the medical science of the time.

      After the seventh book of the History of the Wars Procopius wrote the Anecdota, or Secret History. Here he freed himself from all the restraints of respect or fear, and set down without scruple everything which he had been led to suppress or gloss over in the History through motives of policy. He attacks unmercifully the emperor and empress and even Belisarius and his wife Antonina, and displays to us one of the blackest pictures ever set down in writing. It is a record of wanton crime and shameless debauchery, of intrigue and scandal both in public and in private life. It is plain that the thing is overdone, and the very extravagance of the calumny makes it impossible to be believed; again and again we meet statements which, if not absolutely impossible, are at least highly improbable. Many of the events of the History are presented in an entirely new light; we seem to hear one speaking out of the bitterness of his heart. It should be said, at the same time, that there are very few contradictions in statements of fact. The author has plainly singled out the empress Theodora as the principal victim of his venomous darts, and he gives an account of her early years which is both shocking and disgusting, but which, happily, we are not forced to regard as true. It goes without saying that such a work as this could not have been published during the lifetime of the author, and it appears that it was not given to the world until after the death of Justinian in 565.

      Serious doubts have been entertained in times past as to the authenticity of the Anecdota, for at first sight it seems impossible that the man who wrote in the calm tone of the History and who indulged in the fulsome praise of the panegyric On the Buildings could have also written the bitter libels of the Anecdota. It has come to be seen, however, that this feeling is not supported by any unanswerable arguments, and it is now believed to be highly probable at least, that the Anecdota is the work of Procopius. Its bitterness may be extreme and its calumnies exaggerated beyond all reason, but it must be regarded as prompted by a reaction against the hollow life of the Byzantine court.

      The third work is entitled On the Buildings, and is plainly an attempt to gain favour with the emperor.

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