Canoeing in the wilderness - Henry David Thoreau

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Carrying round the Falls 180

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      Thoreau was born at Concord, Massachusetts, July 12, 1817, and at the time he made this wilderness canoe trip he was forty years old. The record of the journey is the latter half of his The Maine Woods, which is perhaps the finest idyl of the forest ever written. It is particularly charming in its blending of meditative and poetic fancies with the minute description of the voyager's experiences.

      The chief attraction that inspired Thoreau to make the trip was the primitiveness of the region. Here was a vast tract of almost virgin woodland, peopled only with a few loggers and pioneer farmers, Indians, and wild animals. No one could have been better fitted than Thoreau to enjoy such a region and to transmit his enjoyment of it to others. For though he was a person of culture and refinement, with a college education, and had for an intimate friend so rare a man as Ralph Waldo Emerson, he was half wild in many of his tastes and impatient of the restraints and artificiality of the ordinary social life of the towns and cities.

      He liked especially the companionship of men who were in close contact with nature, and in this book we find him deeply interested in his Indian guide and lingering fondly over the man's characteristics and casual remarks. The Indian retained many of his aboriginal instincts and ways, though his tribe was in most respects civilized. His home was in an Indian village on an island in the Penobscot River at Oldtown, a few miles above Bangor.

      Thoreau was one of the world's greatest nature writers, and as the years pass, his fame steadily increases. He was a careful and accurate observer, more at home in the fields and woods than in village and town, and with a gift of piquant originality in recording his impressions. The play of his imagination is keen and nimble, yet his fancy is so well balanced by his native common sense that it does not run away with him. There is never any doubt about his genuineness, or that what he states is free from bias and romantic exaggeration.

      It is to be noted that he was no hunter. His inquisitiveness into the ways of the wild creatures carried with it no desire to shoot them, and to his mind the killing of game for mere sport was akin to butchery. The kindly and sympathetic spirit constantly manifest in his pages is very attractive, and the fellowship one gains with him through his written words is both delightful and wholesome. He stimulates not only a love for nature, but a love for simple ways of living, and for all that is sincere and unaffected in human life, wherever found.

      In the present volume various details and digressions that are not of interest to most readers have been omitted, but except for such elimination Thoreau's text has been retained throughout. It is believed that nothing essential has been sacrificed, and that the narrative in this form will be found lively, informing, and thoroughly enjoyable.

      Clifton Johnson.

      Hadley, Massachusetts.

       WILDERNESS

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       WILDERNESS

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       Table of Contents

      I started on my third excursion to the Maine woods Monday, July 20, 1857, with one companion, arriving at Bangor the next day at noon. The succeeding morning, a relative of mine who is well acquainted with the Penobscot Indians took me in his wagon to Oldtown to assist me in obtaining an Indian for this expedition. We were ferried across to the Indian Island in a bateau. The ferryman's boy had the key to it, but the father, who was a blacksmith, after a little hesitation, cut the chain with a cold chisel on the rock. He told me that the Indians were nearly all gone to the seaboard and to Massachusetts, partly on account of the smallpox, of which they are very much afraid, having broken out in Oldtown. The old chief Neptune, however, was there still.

      The first man we saw on the island was an Indian named Joseph Polis, whom my relative addressed familiarly as "Joe." He was dressing a deerskin in his yard. The skin was spread over a slanting log, and he was scraping it with a stick held by both hands. He was stoutly built, perhaps a little above the middle height, with a broad face, and, as others said, perfect Indian features and complexion. His house was a two-story white one with blinds, the best-looking that I noticed there, and as good as an average one on a New England village street. It was surrounded by a garden and fruit trees, single cornstalks standing thinly amid the beans. We asked him if he knew any good Indian who would like to go into the woods with us, that is, to the Allegash Lakes by way of Moosehead, and return by the East Branch of the Penobscot.

      To which he answered out of that strange remoteness in which the Indian ever dwells to the white man, "Me like to go myself; me want to get some moose"; and kept on scraping the skin.

      The ferryman had told us that all the best Indians were gone except Polis, who was one of the aristocracy. He, to be sure, would be the best man we could have, but if he went at all would want a great price. Polis asked at first two dollars a day but agreed to go for a dollar and a half, and fifty cents a week for his canoe. He would come to Bangor with his canoe by the seven o'clock train that evening—we might depend on him. We thought ourselves lucky to secure the services of this man, who was known to be particularly steady and trustworthy.

      At evening the Indian arrived in the cars, and I led the way, while he followed me, three quarters of a mile to my friend's house, with the canoe on his head. I did not know the exact route, but steered by the lay of the land, as I do in Boston. I tried to enter into conversation with him, but as he was puffing under the weight of his canoe, not having the usual apparatus for carrying it, but, above all, as he was an Indian, I might as well have been thumping on the bottom of his birch the while. In answer to the various observations that I made he only grunted vaguely from beneath his canoe once or twice, so that I knew he was there.

      Early the next morning the stage called for us. My companion and I had each a large knapsack as full as it would hold, and we had two large rubber bags which held our provisions and utensils. As for the Indian, all the baggage he had, beside his axe and gun, was a blanket, which he brought loose in his hand. However, he had laid in a store of tobacco and a new pipe for the excursion. The canoe was securely lashed diagonally across the top of the stage, with bits of carpet tucked under the edge to prevent its chafing. The driver appeared as much accustomed to carrying canoes in this way as bandboxes.

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