LITMIR.BIZ

      Introduction

       Table of Contents

      The important documents from Norse sources that may be classed as “Original Narratives of Early American History” are the Icelandic sagas (prose narratives) that tell of the voyages of Northmen to Vinland. There are two sagas that deal mainly with these voyages, while in other Icelandic sagas and annals there are a number of references to Vinland and adjacent regions. These two sagas are the “Saga of Eric the Red” and another, which, for the lack of a better name, we may call the “Vinland History of the Flat Island Book,” but which might well bear the same name as the other. This last history is composed of two disjointed accounts found in a fine vellum manuscript known as the Flat Island Book (Flateyjar-bok), so-called because it was long owned by a family that lived on Flat Island in Broad Firth, on the northwestern coast of Iceland. Bishop Brynjolf, an enthusiastic collector, got possession of this vellum, “the most extensive and most perfect of Icelandic manuscripts,” and sent it, in 1662, with other vellums, as a gift to King Frederick III. of Denmark, where it still is one of the great treasures of the Royal Library.

      On account of the beauty of the Flat Island vellum, and the number of sagas that it contained (when printed it made 1700 octavo pages), it early attracted the attention of Old Norse collectors and scholars, and hence the narrative relating to Vinland that it contained came to be better known than the vellum called Hauk’s Book, containing the “Saga of Eric the Red,” and was the only account of Vinland that received any particular attention from the scholars of the seventeenth and eighteenth centuries The Flat Island Book narrative was also given first place in Rafn’s Antiquitates Americanæ (Copenhagen, 1837). This ponderous volume contained all the original sources, but it has given rise to much needless controversy on the Norse voyages, for many of the author’s conclusions were soon found to be untenable. He failed to winnow the sound historical material from that which was unsubstantiated or improbable. And so far as the original sources are concerned, it was particularly unfortunate that he followed in the footsteps of seventeenth and eighteenth century scholars and gave precedence to the Flat Island Book narrative. In various important respects this saga does not agree with the account given in the “Saga of Eric the Red,” which modern scholarship has pronounced the better and more reliable version, for reasons that we shall consider later.

The Flat Island Book consists of transcripts of various sagas made by the Icelandic priests Jon Thordsson and Magnus Thorhallsson. Very little of their lives is known, but there is evidence to show that the most important portion of the copying was completed about 1380. There is, however, no information concerning the original from which the transcripts were made. From internal evidence, however, Dr. Storm of the University of Christiania thinks that this original account was a late production, possibly of the fourteenth century.1 It is, moreover, evident that this original account was quite different from the one from which the existing “Saga of Eric the Red” was made, so that we have two distinct accounts of the same set of events, both separately derived from oral tradition, a fact which, on account of the lack of harmony in details, has been the source of much confusion, but which nevertheless gives strong testimony concerning the verity of the Vinland tradition in its general outlines.

The saga which has best stood the test of modern criticism, namely the “Saga of Eric the Red,” has beyond this fact the additional advantage of having come down to us in two different vellums. The one is found in Hauk’s Book, No. 544 of the Arne-Magnæan Collection in Copenhagen, and the other is in No. 557 of the same collection. These two narratives (in vellums 544 and 557) tell the same story. They are so closely allied that the translation which appears in this volume has been made from a collation of both texts, that of Hauk’s Book (544) having been more closely followed.2 The Hauk’s Book text is clearly legible; No. 557 is not in such good condition.

      Many

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