LITMIR.BIZ

      CHAPTER I

       LANCE LOVELACE

       Table of Contents

      When I first found employment with Lance Lovelace, a Texas cowman, I had not yet attained my majority, while he was over sixty. Though not a native of Texas, "Uncle Lance" was entitled to be classed among its pioneers, his parents having emigrated from Tennessee along with a party of Stephen F. Austin's colonists in 1821. The colony with which his people reached the state landed at Quintana, at the mouth of the Brazos River, and shared the various hardships that befell all the early Texan settlers, moving inland later to a more healthy locality. Thus the education of young Lovelace was one of privation. Like other boys in pioneer families, he became in turn a hewer of wood or drawer of water, as the necessities of the household required, in reclaiming the wilderness. When Austin hoisted the new-born Lone Star flag, and called upon the sturdy pioneers to defend it, the adventurous settlers came from every quarter of the territory, and among the first who responded to the call to arms was young Lance Lovelace. After San Jacinto, when the fighting was over and the victory won, he laid down his arms, and returned to ranching with the same zeal and energy. The first legislature assembled voted to those who had borne arms in behalf of the new republic, lands in payment for their services. With this land scrip for his pay, young Lovelace, in company with others, set out for the territory lying south of the Nueces. They were a band of daring spirits. The country was primitive and fascinated them, and they remained. Some settled on the Frio River, though the majority crossed the Nueces, many going as far south as the Rio Grande. The country was as large as the men were daring, and there was elbow room for all and to spare. Lance Lovelace located a ranch a few miles south of the Nueces River, and, from the cooing of the doves in the encinal, named it Las Palomas.

      "When I first settled here in 1838," said Uncle Lance to me one morning, as we rode out across the range, "my nearest neighbor lived forty miles up the river at Fort Ewell. Of course there were some Mexican families nearer, north on the Frio, but they don't count. Say, Tom, but she was a purty country then! Why, from those hills yonder, any morning you could see a thousand antelope in a band going into the river to drink. And wild turkeys? Well, the first few years we lived here, whole flocks roosted every night in that farther point of the encinal. And in the winter these prairies were just flooded with geese and brant. If you wanted venison, all you had to do was to ride through those mesquite thickets north of the river to jump a hundred deer in a morning's ride. Oh, I tell you she was a land of plenty."

      The pioneers of Texas belong to a day and generation which has almost gone. If strong arms and daring spirits were required to conquer the wilderness, Nature seemed generous in the supply; for nearly all were stalwart types of the inland viking. Lance Lovelace, when I first met him, would have passed for a man in middle life. Over six feet in height, with a rugged constitution, he little felt his threescore years, having spent his entire lifetime in the outdoor occupation of a ranchman. Living on the wild game of the country, sleeping on the ground by a camp-fire when his work required it, as much at home in the saddle as by his ranch fireside, he was a romantic type of the strenuous pioneer.

      He was a man of simple tastes, true as tested steel in his friendships, with a simple honest mind which followed truth and right as unerringly as gravitation. In his domestic affairs, however, he was unfortunate. The year after locating at Las Palomas, he had returned to his former home on the Colorado River, where he had married Mary Bryan, also of the family of Austin's colonists. Hopeful and happy they returned to their new home on the Nueces, but before the first anniversary of their wedding day arrived, she, with her first born, were laid in the same grave. But grief does not kill, and the young husband bore his loss as brave men do in living out their allotted day. But to the hour of his death the memory of Mary Bryan mellowed him into a child, and, when unoccupied, with every recurring thought of her or the mere mention of her name, he would fall into deep reverie, lasting sometimes for hours. And although he contracted two marriages afterward, they were simply marriages of convenience, to which, after their termination, he frequently referred flippantly, sometimes with irreverence, for they were unhappy alliances.

      On my arrival at Las Palomas, the only white woman on the ranch was "Miss Jean," a spinster sister of its owner, and twenty years his junior. After his third bitter experience in the lottery of matrimony, evidently he gave up hope, and induced his sister to come out and preside as the mistress of Las Palomas. She was not tall like her brother, but rather plump for her forty years. She had large gray eyes, with long black eyelashes, and she had a trick of looking out from under them which was both provoking and disconcerting, and no doubt many an admirer had been deceived by those same roguish, laughing eyes. Every man, Mexican and child on the ranch was the devoted courtier of Miss Jean, for she was a lovable woman; and in spite of her isolated life and the constant plaguings of her brother on being a spinster, she fitted neatly into our pastoral life. It was these teasings of her brother that gave me my first inkling that the old ranchero was a wily matchmaker, though he religiously denied every such accusation. With a remarkable complacency, Jean Lovelace met and parried her tormentor, but her brother never tired of his hobby while there was a third person to listen.

      Though an unlettered man, Lance Lovelace had been a close observer of humanity. The big book of Life had been open always before him, and he had profited from its pages. With my advent at Las Palomas, there were less than half a dozen books on the ranch, among them a copy of Bret Harte's poems and a large Bible.

      "That book alone," said he to several of us one chilly evening, as we sat around the open fireplace, "is the greatest treatise on humanity ever written. Go with me to-day to any city in any country in Christendom, and I'll show you a man walk up the steps of his church on Sunday who thanks God that he's better than his neighbor. But you needn't go so far if you don't want to. I reckon if I could see myself, I might show symptoms of it occasionally. Sis here thanks God daily that she is better than that Barnes girl who cut her out of Amos Alexander. Now, don't you deny it, for you know it's gospel truth! And that book is reliable on lots of other things. Take marriage, for instance. It is just as natural for men and women to mate at the proper time, as it is for steers to shed in the spring. But there's no necessity of making all this fuss about it. The Bible way discounts all these modern methods. 'He took unto himself a wife' is the way it describes such events. But now such an occurrence has to be announced, months in advance. And after the wedding is over, in less than a year

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