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The Valley of Silent Men (Western Classic). James Oliver Curwood
Читать онлайн.Название The Valley of Silent Men (Western Classic)
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isbn 9788027220076
Автор произведения James Oliver Curwood
Издательство Bookwire
Thus for nearly a century and a half the larger craft, with their great sweeps and their wild-throated crews, had gone DOWN the river toward the Arctic Ocean, and the smaller craft, with their still wilder crews, had come UP the river toward civilization. The River, as the Landing speaks of it, is the Athabasca, with its headwaters away off in the British Columbian mountains, where Baptiste and McLeod, explorers of old, gave up their lives to find where the cradle of it lay. And it sweeps past the Landing, a slow and mighty giant, unswervingly on its way to the northern sea. With it the river brigades set forth. For Pierre and Henri and Jacques it is going from one end to the other of the earth. The Athabasca ends and is replaced by the Slave, and the Slave empties into Great Slave Lake, and from the narrow tip of that Lake the Mackenzie carries on for more than a thousand miles to the sea.
In this distance of the long water trail one sees and hears many things. It is life. It is adventure. It is mystery and romance and hazard. Its tales are so many that books could not hold them. In the faces of men and women they are written. They lie buried in graves so old that the forest trees grow over them. Epics of tragedy, of love, of the fight to live! And as one goes farther north, and still farther, just so do the stories of things that have happened change.
For the world is changing, the sun is changing, and the breeds of men are changing. At the Landing in July there are seventeen hours of sunlight; at Fort Chippewyan there are eighteen; at Fort Resolution, Fort Simpson, and Fort Providence there are nineteen; at the Great Bear twenty-one, and at Fort McPherson, close to the polar sea, from twenty-two to twenty-three. And in December there are also these hours of darkness. With light and darkness men change, women change, and life changes. And Pierre and Henri and Jacques meet them all, but always THEY are the same, chanting the old songs, enshrining the old loves, dreaming the same dreams, and worshiping always the same gods. They meet a thousand perils with eyes that glisten with the love of adventure.
The thunder of rapids and the howlings of storm do not frighten them. Death has no fear for them. They grapple with it, wrestle joyously with it, and are glorious when they win. Their blood is red and strong. Their hearts are big. Their souls chant themselves up to the skies. Yet they are simple as children, and when they are afraid, it is of things which children fear. For in those hearts of theirs is superstition—and also, perhaps, royal blood. For princes and the sons of princes and the noblest aristocracy of France were the first of the gentlemen adventurers who came with ruffles on their sleeves and rapiers at their sides to seek furs worth many times their weight in gold two hundred and fifty years ago, and of these ancient forebears Pierre and Henri and Jacques, with their Maries and Jeannes and Jacquelines, are the living voices of today.
And these voices tell many stories. Sometimes they whisper them, as the wind would whisper, for there are stories weird and strange that must be spoken softly. They darken no printed pages. The trees listen to them beside red camp-fires at night. Lovers tell them in the glad sunshine of day. Some of them are chanted in song. Some of them come down through the generations, epics of the wilderness, remembered from father to son. And each year there are the new things to pass from mouth to mouth, from cabin to cabin, from the lower reaches of the Mackenzie to the far end of the world at Athabasca Landing. For the three rivers are always makers of romance, of tragedy, of adventure. The story will never be forgotten of how Follette and Ladouceur swam their mad race through the Death Chute for love of the girl who waited at the other end, or of how Campbell O'Doone, the red-headed giant at Fort Resolution, fought the whole of a great brigade in his effort to run away with a scow captain's daughter.
And the brigade loved O'Doone, though it beat him, for these men of the strong north love courage and daring. The epic of the lost scow—how there were men who saw it disappear from under their very eyes, floating upward and afterward riding swiftly away in the skies—is told and retold by strong-faced men, deep in whose eyes are the smoldering flames of an undying superstition, and these same men thrill as they tell over again the strange and unbelievable story of Hartshope, the aristocratic Englishman who set off into the North in all the glory of monocle and unprecedented luggage, and how he joined in a tribal war, became a chief of the Dog Ribs, and married a dark-eyed, sleek-haired, little Indian beauty, who is now the mother of his children.
But deepest and most thrilling of all the stories they tell are the stories of the long arm of the Law—that arm which reaches for two thousand miles from Athabasca Landing to the polar sea, the arm Of the Royal Northwest Mounted Police.
And of these it is the story of Jim Kent we are going to tell, of Jim Kent and of Marette, that wonderful little goddess of the Valley of Silent Men, in whose veins there must have run the blood of fighting men—and of ancient queens. A story of the days before the railroad came.
CHAPTER I
In the mind of James Grenfell Kent, sergeant in the Royal Northwest Mounted Police, there remained no shadow of a doubt. He knew that he was dying. He had implicit faith in Cardigan, his surgeon friend, and Cardigan had told him that what was left of his life would be measured out in hours—perhaps in minutes or seconds. It was an unusual case. There was one chance in fifty that he might live two or three days, but there was no chance at all that he would live more than three. The end might come with any breath he drew into his lungs. That was the pathological history of the thing, as far as medical and surgical science knew of cases similar to his own.
Personally, Kent did not feel like a dying man. His vision and his brain were clear. He felt no pain, and only at infrequent intervals was his temperature above normal. His voice was particularly calm and natural.
At first he had smiled incredulously when Cardigan broke the news. That the bullet which a drunken half-breed had sent into his chest two weeks before had nicked the arch of the aorta, thus forming an aneurism, was a statement by Cardigan which did not sound especially wicked or convincing to him. "Aorta" and "aneurism" held about as much significance for him as his perichondrium or the process of his stylomastoid. But Kent possessed an unswerving passion to grip at facts in detail, a characteristic that had largely helped him to earn the reputation of being the best man-hunter in all the northland service. So he had insisted, and his surgeon friend had explained.
The aorta, he found, was the main blood-vessel arching over and leading from the heart, and in nicking it the bullet had so weakened its outer wall that it bulged out in the form of a sack, just as the inner tube of an automobile tire bulges through the outer casing when there is a blowout.
"And when that sack gives way inside you," Cardigan had explained, "you'll go like that!" He snapped a forefinger and thumb to drive the fact home.
After that it was merely a matter of common sense to believe, and now, sure that he was about to die. Kent had acted. He was acting in the full health of his mind and in extreme cognizance of the paralyzing shock he was contributing as a final legacy to the world at large, or at least to that part of it which knew him or was interested. The tragedy of the thing did not oppress him. A thousand times in his life he had discovered that humor and tragedy were very closely related, and that there were times when only the breadth of a hair separated the two. Many times he had seen a laugh change suddenly to tears, and tears to laughter.
The tableau, as it presented itself about his bedside now, amused him. Its humor was grim, but even in these last hours of his life he appreciated it. He had always more or less regarded life as a joke—a very serious joke, but a joke for all that—a whimsical and trickful sort of thing played by the Great Arbiter on humanity at large; and this last count in his own life, as it was solemnly and tragically ticking itself off, was the greatest joke of all. The amazed faces that stared at him, their passing moments of disbelief, their repressed but at times visible betrayals of horror, the steadiness of their eyes, the tenseness of their lips—all added to what he might have called, at another time, the dramatic artistry of his last great adventure.