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       Sir Henry Jones

      Browning as a Philosophical and Religious Teacher

      Published by Good Press, 2019

       [email protected]

      EAN 4064066180317

       ROBERT BROWNING.

       CHAPTER I.

       INTRODUCTION.

       CHAPTER II.

       ON THE NEED OF A PHILOSOPHY OF LIFE.

       CHAPTER III.

       BROWNING'S PLACE IN ENGLISH POETRY.

       CHAPTER IV.

       BROWNING'S OPTIMISM.

       CHAPTER V.

       OPTIMISM AND ETHICS: THEIR CONTRADICTION.

       CHAPTER VI.

       BROWNING'S TREATMENT OF THE PRINCIPLE OF LOVE.

       CHAPTER VII.

       BROWNING'S IDEALISM, AND ITS PHILOSOPHICAL JUSTIFICATION.

       CHAPTER VIII.

       BROWNING'S SOLUTION OF THE PROBLEM OF EVIL.

       CHAPTER IX.

       A CRITICISM OF BROWNING'S VIEW OF THE FAILURE OF KNOWLEDGE.

       CHAPTER X.

       THE HEART AND THE HEAD.—LOVE AND REASON.

       CHAPTER XI.

       CONCLUSION.

       CHAPTER I.

      INTRODUCTION

       CHAPTER II.

      ON THE NEED OF A PHILOSOPHY OF LIFE

       CHAPTER III.

      BROWNING'S PLACE IN ENGLISH POETRY

       CHAPTER IV.

      BROWNING'S OPTIMISM

       CHAPTER V.

      OPTIMISM AND ETHICS: THEIR CONTRADICTION

       CHAPTER VI.

      BROWNING'S TREATMENT OF THE PRINCIPLE OF LOVE

       CHAPTER VII.

      BROWNING'S IDEALISM, AND ITS PHILOSOPHICAL JUSTIFICATION

       CHAPTER VIII.

      BROWNING'S SOLUTION OF THE PROBLEM OF EVIL

       CHAPTER IX.

      A CRITICISM OF BROWNING'S VIEW OF THE FAILURE OF KNOWLEDGE

       CHAPTER X.

      THE HEART AND THE HEAD.—LOVE AND REASON

       CHAPTER XI.

      CONCLUSION

       Table of Contents

       Table of Contents

       Table of Contents

      "Grau, theurer Freund, ist alle Theorie,

      Und grün des Lebens goldner Baum." (Faust.)

      There is a saying of Hegel's, frequently quoted, that "a great man condemns the world to the task of explaining him." The condemnation is a double one, and it generally falls heaviest on the great man himself, who has to submit to explanation; and, probably, the last refinement of this species of cruelty is to expound a poet. I therefore begin with an apology in both senses of the term. I acknowledge that no commentator on art has a right to be heard, if he is not aware of the subordinate and temporary nature of his office. At the very best he is only a guide to the beautiful object, and he must fall back in silence so soon as he has led his company into its presence. He may perhaps suggest "the line of vision," or fix the point of view, from which we can best hope to do justice to the artist's work, by appropriating his intention and comprehending his idea; but if he seeks to serve the ends of art, he will not attempt to do anything more.

      In order to do even this successfully, it is essential that every judgment passed should be exclusively ruled by the principles which govern art. "Fine art is not real art till it is free"; that is, till its value is recognized as lying wholly

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