The Spiritual Writings Of Annie Rix Militz - Annie Rix Militz

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be God?

      There is only God. There is no reality in anything that is not God.

      It is written, "Ye shall know the truth, and the truth shall make you free." This is true, and as we look about us and see the human race so in bondage to evil we have but one conclusion in our minds it must be that they do not know the Truth. Some seem free from one thing but are in bondage to another; others are almost entirely free, yet something still limits and binds, and in the case of these we must conclude that they have received but part of the Truth, or have been contented with a mixture of Truth and error, for when once they know the whole Truth, and practice it, they must be wholly free. Part-truths heal us only in part.

      Why is it that men who are preaching what they believe to be the Truth are sick and poor, weak and full of sorrow and trouble?

      This is the reason: While they declare God to be good and to be omnipotent, in the same breath they begin to talk of another power called evil, the devil, as very strong and powerful, which is continually warring against God, and most of the time prevailing.

      At the same time that men have said God is omnipresent, everywhere present, they talk of another being, exactly opposite to God, the Good, as a real presence, and even ascribe to it the All-presence that belongs to God. Thus they break their first commandment : "Thou shalt have no other gods [powers] before me."

      To give evil even the smallest presence is to put it in the place where God should be yes, where God really is. They should know the omnipresence of the Good only, and acknowledge that in order to be free from the evil in which they have so long been believing.

      Gautama Buddha, the great Eastern sage, after days of prayer and fasting, desiring above all things to know why his people suffered so, received this word from the Divine Spirit : "The reason of suffering is ignorance. Teach the people the truth, and they shall be free." It is ignorance of God that we must rise out of in order to be set free from those ills that are the results of it. And this ignorance is expressed by the people as a belief in the universal presence of evil. From this error every mind must be set free by being imbued with the idea of the universal presence of God.

      Is it reasonable to say that God is good and all-powerful, and then say that evil has any power at all ? Is it reasonable to believe in the omnipresence of God and at the same time think the devil has any real presence? Come, let God in you speak to you the whole Truth!

      Since God is the Good and God is everywhere, Good must be everywhere, and there is no real presence to evil at all. Since God is all and He is the one creator, He must create all out of His own substance, which is Good. God creates Good only. "And God saw that it was good."

      "And God saw everything that he had made, and, behold, it was very good." Gen. 1:31. Good is all that really is made. There is, in reality, no place for evil in God's universe. Evil has no real presence, or power, or law, and all that can be classed under the head of evils are delusions and unrealities, and should be recognized as only such.

      Sin, sickness, sorrow, death, have no place in the omnipresence of God.

      God does not think impure, unholy thoughts, therefore sinful desires, words, and deeds have no part or place in the true Self. There is no reality in sin; it is without power, law, or substance.

      God is omnipresent Health. There is no pain, no sickness, no disease in God. There is nothing in God to be sick or out of which to make disease, therefore He does not make pain, sickness or disease. There is no reality in disease.

      God is immortal, changeless Life, omnipresent Life. Life does not end. There is no reality in death. Absence of life is an appearance, and no one ever really dies. Death has no real place or power in God's world.

      God is Spirit pure, holy, unlimited, eternal, perfect Substance. Since God is all, His creation must be in and of Himself, in and of His substance, therefore the world of God must be Spiritual and not material. Matter is not the real substance of the universe, for the qualities of matter change, decay, limitation, mortality, and imperfection have no place in divine manifestation. Materiality is negation.

      All the beauty, grandeur, life, and goodness of creation are Spiritual, not material, and therefore they are eternal to the mind that truly knows and to the eyes that really see.

      Not only must we believe in the omnipresence and omnipotence of God, but we must carry that belief to its ultimate extent, which is to believe that there can be no reality in any other presence or power. We cannot allow the claim of any presence other than Good and Spirit to take hold upon our minds in order to be loyal to the greatest command of all : 'Thou shalt love the Lord thy God with all thy mind." "In all thy ways acknowledge him." Prov. 3 :6. "Look unto me and be ye saved, all the ends of the earth : for I am God, and there is none else." Is. 45 :22.

      The Greek philosopher Zeno says: "The most necessary part of learning is to unlearn our errors." The mind that comes up to the fountain of Truth to partake of its blessings must first be placed in a receptive condition, must first be cleansed of its belief in the reality of evil and materiality, in order that it may receive the full Truth, and this cleansing process is accomplished by the word of negation.

      Every negative word erases, and to erase false thoughts from the mind the word of denial must be spoken.

      In the first chapter of Genesis the mind that awaits the coming of Truth is spoken of in the language of symbolism as the earth, without form and void "and darkness was upon the face of the deep." Darkness is the symbol of ignorance, and light is the symbol of Truth. "And God said [to the waiting mind], Let there be light [Truth] : and there was light."

      Denial makes us receptive. "And God said. Let there be" as though the earth must let the light shine. And so it is. The mind must let the Truth come in. "Prepare ye the way of the Lord, make his paths straight," by beginning to clear out the rubbish of false thinking pulling up the "plants which my Father hath not planted."

      People who have sick bodies, or vices, or inharmonious surroundings are like pupils who have worked their problems incorrectly, and before they begin to work them aright they must first erase their old work, then begin the working anew with true principles for their bases of operations.

      Right denial pulls down old, false structures built by vain imaginings, and leaves the mind ready to build anew.

      Every religion has taught denial in some form. All fasting is but the symbol of the denying which is going on in mind. Sacrifices represent the putting away, or the denying of the power of "the world, the flesh, and the devil " Fanatics have cut and lacerated their bodies, and sat in sack, cloth and ashes, to signify their realization of the vanity or unreality of the earthly body and worldly life. In truth, the real denial was all the time in mind, and no external ceremony could make them realize the nothingness of the worldly life and ways if they were not trying in all sincerity to realize it in heart and mind. We see this proven by people going through long fasts and other external forms of denial, and yet not realizing any more spirituality after them than before. All real denial begins in the heart and mind.

      The process of denial is represented in the Scriptures by John the Baptist, who, it was prophesied, must come first in order to prepare the way of the Lord, the full Gospel.

      "Repent ye! Repent ye!" was John's cry. The literal translation of the Greek metamoia (mistranslated "repent ye") is "Change your mind." In other words, stop thinking about sin, and so stop the doing and speaking it. Change your mind as to what are the realities of life, and seek the things of the Spirit. "Except ye become converted [turned right about] and become as little children [who know no evil] ye cannot enter into the kingdom of heaven."

      "If any man will come after me, let him deny himself." How

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