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twelve to fifteen miles to where we were waiting for it, having steamed about twenty-five miles, while we had come one-fifth the distance to the same point. Here quite a number of Chilkoot natives and canoes were added to the already large throng; Mrs. Schwatka, who had accompanied me thus far, was left in the kind care of the missionary family of Mr. Willard; adieus were waved and we once more took our northward course up the Chilkoot Inlet.

      [Pg 56]

       [Pg 57]

      Part I.

       Map of the Alaska Exploring Expedition of 1883.

       Compiled and drawn by Mr. C. A. Homan, Topographical Assistant.

      After four or five miles the main inlet bears off to the westward, but a much narrower one still points constantly to the north star, and up the latter we continued to steam. It is called the Dayay Inlet and gives us about ten miles of "straight-away course" before coming to the mouth of the river of the same name. This Dayay Inlet is of the same general character as the inland passages in this part of Alaska, of which I have already spoken; a river-like channel between high steep hills, which are covered with pine, cedar and spruce from the water's line nearly to the top, and there capped with bare granite crowns that in gulches and on the summits are covered with snow and glacier ice, which in melting furnish water for innumerable beautiful cascades and mountain torrents, many of them dashing from such dizzy precipitous heights that they are reduced to masses of iridescent spray by the time they reach the deep green waters of the inlet.

      With a score of canoes towing behind, the ropes near the launch kept parting so often that we were considerably delayed, and as the Indians were seldom in any great hurry about repairing the damages, and treated it in a most hilarious manner as something of a joke on the launch, the master of that craft, when the rope had parted near the central canoe for about the twentieth time, finally bore on without them, leaving the delinquents to get along as best they could, there being about five miles more to make. Fortunately just then a fair southern breeze sprang up, so that most of the tardy canoes soon displayed canvas, and those that could not, hastily improvised a blanket, a pea-jacket, or even a a broad-shouldered pair of pantaloons, to aid their progress, for the Indian in all sections of the country is much more ingenious than one is apt to suppose, especially if his object be to save manual labor. The mouth of the Dayay river being reached about six in the afternoon, it was found to consist of a series of low swampy mud flats and a very miry delta. Here it is necessary to ascend the swift river at least a mile to find a site that is even half suitable for a camp. During the time when the greatest sediment is brought down by the swift muddy stream, i.e., during the spring freshets and summer high water, the winds are usually from the south, and blow with considerable force, which fact accounts for the presence of soft oozy deposits of great extent so near the mouth of the stream. Through this shallow water the canoes carried our effects. The river once reached the canoes proceeded up the stream to camp, the launch whistled us adieu, and as she faded from sight, the last link that bound us to civilization was snapped, and our explorations commenced. The distance from the Haines' Mission to the mouth of the Dayay where we disembarked was sixteen miles.

      At this camp No. 2, we found a small camp of wandering Tahk-heesh Indians, or as they are locally called by the few whites of the country, the Sticks, a peaceful tribe whose home is over the Alaskan coast range of mountains and along the headwaters of the great Yukon, the very part of the very stream we desired to explore. It has only been within the last few years that these Tahk-heesh Indians have been allowed to cross over the mountains into the Chilkat country for purposes of trade, the Chilkats and Chilkoots united having from time immemorial completely monopolized the profitable commerce of the interior fur trade, forbidding ingress to the whites and denying egress to the Indians of the interior. From the former they bought their trading goods and trinkets, and making them into convenient bundles or parcels of about one hundred pounds each, they carried them on their backs across the snow and glacier crowned mountains, exchanging them for furs with the tribes of the interior for many hundreds of miles around. These furs were again lashed in packs and carried back over the same perilous paths to the coffers of the white traders, and although they realized but a small fractional portion of their value, yet prices were large in comparison with the trifling cost to the venders. When the trade was at its best many years ago, these trips were often made twice a year during the spring and summer, and so great was the commerce in those days, that no less than from eight to ten tons of trading material found its way into the interior by way of these Alpine passes, and was exchanged for its equivalent in furs. As a consequence, the Chilkat nation is the richest tribe of Indians in the great North-west. Their chief, Shot-rich, alone is worth about ten or twelve thousand dollars in blankets, their standard of wealth, and others in proportion, according to their energy in the trade. Shot-rich has three large native houses at Klukwan, the main Chilkat town, two of which are filled with blankets worth from two to four dollars apiece. The trail on which we were now plodding along is known among the Indians as the Chilkoot trail to the interior, and takes from two to four days, packing their goods on their backs, until the headwaters of the Yukon are reached. It was monopolized solely by the Chilkoots, who had even gone so far as to forbid the Chilkats, almost brothers in blood, from using it, so that the latter were forced to take a longer and far more laborious route. This route of the Chilkats led them up the Chilkat River to near its head, where a long mountain trail that gave them a journey of a week or ten days, packing on their backs, brought them to a tributary of the Yukon, by means of which the interior was gained. Once on this tributary no serious rapids or other impediments were in their line of travel, while the Yukon, with its shorter trail, had many such obstacles. The great Hudson Bay Company with its well-known indomitable courage, attempted as early as 1850 to tap this rich trading district monopolized by the Chilkat Indians, and Fort Selkirk was established at the junction of the Yukon and Pelly, but so far away from their main base of supplies on Hudson's Bay, that it is said it took them a couple of years to reach it with trading effects. The Indians knew of but one method of competition in business. They went into no intricate inventories for reducing prices of stock, nor did they put bigger advertisements or superior inducements before their customers. They simply organized a war party, rapidly descended the main Yukon for about five hundred miles, burned the buildings and appropriated the goods.

      As the Tahk-heesh or Sticks were allowed to come abroad so the white men were allowed and, in fact, induced to enter, for the coast Indians found ample compensation in carrying the white men's goods over the trail of about thirty miles at a rate which brought them from ten to twelve dollars per pack of a hundred pounds in weight; and it was my intention to take advantage of this opportunity to reach the head of the river, and then fight my way down it, rather than against its well known rapid current, of which I had heard so much from the accounts of explorers on its lower waters. When it was known, however, that I expected to do my explorations on a raft, the idea was laughed at by the few white men of the country, as evincing the extreme of ignorance, and the Indians seemed to be but little behind them in ridicule of the plan. The latter emphatically affirmed that a hundred and fifty or two hundred miles of lakes stretched before us, and what, they argued, can be more helpless than a raft on a still lake? Eight or ten miles of boiling rapids occurred at various points in the course of the stream, and these would tear any raft into a shapeless wreck, while it would be hard to find Indians to portage my numerous effects around them. The unwieldiness of a great raft—no small one would serve for us and our stores—in a swift current was constantly pointed out, and I must confess I felt a little discouraged myself when I summed up all these reasons. Why this or the Chilkat route was not attempted long ago by some explorer, who might thereby have traversed the entire river in a single summer, instead of combating its swift current from its mouth, seems singular in the light of the above facts, and I imagine the only explanation is that men who would place sufficient reliance in Indian reports to insert in their maps the gross inaccuracies that we afterward detected, would rely also upon the Indian reports that from time immemorial have pronounced this part of the river to be unnavigable even for canoes, except for short stretches, and as filled with rapids, cañons, whirlpools and cascades.

      After camping that night on the Dayay, bundles were all assorted and assigned. The packs varied from thirty-six to a hundred

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