LITMIR.BIZ

      Published by Good Press, 2019

       [email protected]

      EAN 4064066204167

Table of Contents

       I. THE CHURCH OF THE THESSALONIANS.

       II. THE THANKSGIVING.

       III. THE SIGNS OF ELECTION.

       IV. CONVERSION.

       V. APOLOGIA PRO VITA SUA.

       VI. IMPEACHMENT OF THE JEWS.

       VII. ABSENCE AND LONGING.

       VIII. LOVE AND PRAYERS.

       IX. PERSONAL PURITY.

       X. CHARITY AND INDEPENDENCE.

       XI. THE DEAD IN CHRIST.

       XII. THE DAY OF THE LORD.

       XIII. RULERS AND RULED.

       XIV. THE STANDING ORDERS OF THE GOSPEL.

       XV. THE SPIRIT.

       XVI. CONCLUSION.

       I. SALUTATION AND THANKSGIVING.

       II. SUFFERING AND GLORY.

       III. THE MAN OF SIN.

       IV. THE RESTRAINT AND ITS REMOVAL.

       V. THE THEOLOGY OF PAUL.

       VI. MUTUAL INTERCESSION.

       VII. THE CHRISTIAN WORTH OF LABOUR.

       VIII. FAREWELL.

I.

       THE CHURCH OF THE THESSALONIANS.

       Table of Contents

      "Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures, opening and alleging, that it behoved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ. And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also; whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus. And they troubled the multitude and the rulers of the city, when they heard these things. And when they had taken security from Jason and the rest, they let them go."—Acts xvii. 1–9 (R.V.).

      "Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace."—1 Thess. i. 1 (R.V.).

      THESSALONICA, now called Saloniki, was in the first century of our era a large and flourishing city. It was situated at the north-eastern corner of the Thermaic gulf, on the line of the great Egnatian road, which formed the main connection by land between Italy and the East. It was an important commercial centre, with a mixed population of Greeks, Romans, and Jews. The Jews, who at the present day amount to some twenty thousand, were numerous enough to have a synagogue of their own; and we can infer from the Book of Acts (xvii. 4) that it was frequented by many of the better spirits among the Gentiles also. Unconsciously, and as the event too often proved, unwillingly, the Dispersion was preparing the way of the Lord.

      To this city the Apostle Paul came, attended by Silas and Timothy, in the course of his second missionary journey. He had just left Philippi, dearest to his heart of all his churches; for there, more than anywhere else, the sufferings of Christ had abounded in him, and his consolations also had been abundant in Christ. He came to Thessalonica with the marks of the lictors' rods upon his body; but to him they were the marks of Jesus; not warnings to change his path, but tokens that the Lord was taking him into fellowship with Himself, and binding him more strictly to His service. He came with the memory of his converts' kindness warm upon his heart; conscious that, amid whatever disappointments, a welcome awaited the gospel, which admitted its messenger into the joy of his Lord. We need not wonder, then, that the Apostle kept to his custom, and in spite of the malignity of the Jews, made his way, when Sabbath came, to the synagogue of Thessalonica.

His evangelistic ministry is very briefly described by St. Luke. For three Sabbath days he addressed himself to his fellow-countrymen. He took the Scriptures into his hand, that is, of course, the Old Testament Scriptures—and opening the mysterious casket, as the picturesque words in Acts describe his method, he brought out and set before his auditors, as its inmost and essential secret, the wonderful idea that the Christ whom they all expected, the Messiah of God, must die and rise again from the dead. That was not what ordinary Jewish readers found in the law, the prophets, or the psalms; but, once persuaded that this interpretation was true, it was not difficult to believe that the Jesus whom Paul preached was the Christ for whom they all hoped. Luke tells us that some were persuaded; but they cannot have been many: his account agrees with the representation of the Epistle (i. 9) that the church at Thessalonica was mainly Gentile. Of the "chief women not a few," who were among the first converts, we know nothing; the exhortations in both Epistles make it plain that what Paul left at Thessalonica was what we should call a working-class congregation. The jealousy of the Jews, who resorted

Скачать книгу