In Court and Kampong - Sir Hugh Charles Clifford

Скачать книгу

and wings of their birds, in the manner which Malays believe loosen the muscles, and get the reefs out of the cocks' limbs. Then the word is given to start the fight, and the birds, released, fly straight at one another, striking with their spurs, and sending feathers flying in all directions. This lasts for perhaps three minutes, when the cocks begin to lose their wind, and the fight is carried on as much with their beaks as with their spurs. Each bird tries to get its head under its opponent's wing, running forward to strike at the back of its antagonist's head, as soon as its own emerges from under its temporary shelter. This is varied by an occasional blow with the spurs, and the Malays herald each stroke with loud cries of approval. Bâsah! Bâsah! Thou hast wetted him! Thou has drawn blood! Ah itu dia! That is it! That is a good one! Ah sâkit-lah itu! Ah, that was a nasty one! And the birds are exhorted to make fresh efforts, amid occasional bursts of the shrill chorus of yells, called sôrak, their backers cheering them on, and crying to them by name.

      Presently time is called, the watch being a small section of cocoa-nut in which a hole has been bored, that is set floating on the surface of a jar of water, until it gradually becomes filled and sinks. At the word, each cock-fighter seizes his bird, drenches it with water, cleans out with a feather the phlegm which has collected in its throat, and shampoos its legs and body. Then, at the given word, the birds are again released, and they fly at one another with renewed energy. They loose their wind more speedily this time, and thereafter they pursue the tactics already described, until time is again called. When some ten rounds have been fought, and both the birds are beginning to show signs of distress, the interest of the contest reaches its height, for the fight is at an end if either bird raises its back feathers, in a peculiar manner, by which cocks declare themselves to be vanquished. Early in the tenth round the right eye-ball of one cock is broken, and, shortly after, the left eye is bunged up, so that for the time it is blind. Nevertheless, it refuses to throw up the sponge, and fights on gallantly to the end of the round, taking terrible punishment, and doing but little harm to its opponent. One cannot but be full of pity and admiration for the brave bird, which thus gives so marvellous an example of its pluck and endurance. At last time is called, and the cock-fighter, who is in charge of the blinded bird, after examining it carefully, asks for a needle and thread, and the swollen lower lid of the still uninjured eye-ball is sewn to the piece of membrane on the bird's cheek, and its sight is thus once more partially restored. Again time is called, and the birds resume their contest, the cock with the injured eye repaying its adversary so handsomely for the punishment which it had received in the previous round, that, before the cocoa-nut shell is half full of water, its opponent has surrendered, and has immediately been snatched up by the keeper in charge of it. The victorious bird, draggled and woebegone, with great patches of red flesh showing through its wet plumage, with the membrane of its face, and its short gills and comb swollen and bloody, with one eye put out, and the other only kept open by the thread attached to its eyelid, yet makes shift to strut, with staggering gait, across the cock-pit, and to notify its victory, by giving vent to a lamentable ghost of a crow. Then it is carried off followed by an admiring, gesticulating, vociferous crowd, to be elaborately tended and nursed, as befits so gallant a bird. The beauty of the sport is that either bird can stop fighting at any moment. They are never forced to continue the conflict if once they have declared themselves defeated, and the only real element of cruelty is thus removed. The birds in fighting, follow the instinct which nature has implanted in them, and their marvellous courage and endurance surpass anything to be found in any other animals, human or otherwise, with which I am acquainted. Most birds fight more or less; from the little fierce quail, to the sucking doves which ignorant Europeans, before their illusions have been dispelled by a sojourn in the East, are accustomed to regard as the emblems of peace and purity; but no bird, or beast, or fish, or human being fights so well, or takes such pleasure in the fierce joy of battle, as does a plucky, lanky, ugly, hard-bit old fighting-cock.

      The Malays regard these birds with immense respect, and value their fighting-cocks next to their children. A few years ago, a boy, who was in charge of a cock which belonged to a Râja of my acquaintance, accidentally pulled some feathers from the bird's tail. 'What did you do that for? Devil!' cried the Râja.

      'It was not done on purpose Ungku!' said the boy.

      'Thou art marvellous clever at repartee!' quoth the Prince, and, so saying, he lifted a billet of wood, which chanced to be lying near at hand, and smote the boy on the head so that he died.

      'That will teach my people to have a care how they use my fighting-cocks!' said the Râja; and that was his servant's epitaph.

      'It is a mere boyish prank,' said the father of the young Râja, when the matter was reported to him, 'and moreover it is well that he should slay one or two with his own hand, else how should men learn to fear him?' And there the matter ended; but it should be borne in mind that the fighting cock of a Malay Prince is not to be lightly trifled with.

      I have said that all birds fight more or less, but birds are not alone in this. The little wide-mouthed, goggled-eyed fishes, which Malay ladies keep in bottles and old kerosine tins, fight like demons. Goats sit up and strike with their cloven hoofs, and butt and stab with their horns. The silly sheep canter gaily to the battle, deliver thundering blows on one another's foreheads, and then retire and charge once more. The impact of their horny foreheads is sufficient to reduce a man's hand to a shapeless pulp, should it find its way between the combatants' skulls. Tigers box like pugilists, and bite like French school-boys; and buffaloes fight clumsily, violently, and vindictively, after the manner of their kind.

      The natives of India have an ingenious theory, whereby they account for the existence of that ungainly fowl, the water-buffalo—a fact in natural history, which certainly seems to call for some explanation. The High Gods, they say, when creating all things, made also the cow, the highest of the beasts that perish. This the devil beheld, and, in futile emulation, striving to outdo the work of the High Ones, he imitated their creation, and produced the water-buffalo! Every one who knows this brute, must admit that the Indian theory bears on its face the imprint of truth; for a more detestable beast of the field does not exist, and it would be difficult, for any one less skilled in evil than His Satanic Majesty, to have conceived the idea of so diabolical an animal. In the Malay Peninsula, its principal functions would appear to be stamping bridle-paths into quagmires; dragging unwieldy lumbering carts, and thereby frightening horses into fits; tugging and frequently running away with, all manner of primitive ploughs and sledges; and humiliating as publicly as possible, any white man that it does not gore. It seems to cherish a peculiar spite against all Europeans; for a buffalo, that is as mild as a lamb with the most unattractive native, cannot be brought to tolerate the proximity of the most refined, and least repulsive of white men. Which one is there amongst us, who does not bear a grudge against the water-buffalo as a class, and against some one black or pink bully in particular? Which of us is there, who has not passed moments in the company of these brutes, such as might well 'score years from a strong man's life'? Some of us have been gored by the brutes, and most of us, who have pursued the crafty snipe bird in his native pâdi swamps, have put in various mauvais quarts d'heure, with some of these sullenly vindictive animals mouching after us, much in the way that a gendarme pursues a gamin. Then has entered upon the scene a Delivering Angel, in the shape of a very small, very muddy, very naked child of exceedingly tender years. This tiny deus ex machina has straightway tackled the angry monster, with all the fearlessness of a child, has struck it twice in the face, in a most business-like manner, has piped 'Diam! Diam!'[8]—which sounds like a curse word—in a furious voice, and finally has hooked his finger into the beast's nose ring, and has led it away reluctant, and crestfallen, but unresisting. Most of us, I say, have experienced these things at the hands of the small boy and the water-buffalo; and, when both have disappeared in the brushwood, and the sweat of fear has had time to dry on our clammy foreheads, we have one and all cursed the Devil who made the brute, and have felt not a little humiliated at the superiority of the minute native boy over our wretched and abject selves.

      All these bitter memories crowd into our minds, when we find ourselves in a Malay bull-ring, and we should be more than human if we felt any keen sympathy for the combatant buffaloes. We are apt to experience also an intense sense of relief at the thought that the brutes are about to fight one another, and will be

Скачать книгу