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By Canoe and Dog Train Among The Cree and Salteaux Indians. Egerton Ryerson Young
Читать онлайн.Название By Canoe and Dog Train Among The Cree and Salteaux Indians
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isbn 4064066225568
Автор произведения Egerton Ryerson Young
Жанр Книги о Путешествиях
Издательство Bookwire
“Westward the Star of Empire takes its way.”
We arrived at St. Paul’s on Thursday forenoon and found it to be a stirring city, beautifully situated on the eastern side of the Mississippi. We had several hours of good hard work in getting our caravan in order, purchasing supplies, and making all final arrangements for the long journey that was before us. For beyond this the iron horse had not yet penetrated, and the great surging waves of immigration, which soon after rolled over into those fertile territories, had as yet been only little ripples.
Our splendid horses, which had been cooped up in the holds of vessels, or cramped up in uncomfortable freight cars, were now to have an opportunity for exercising their limbs, and showing of what mettle they were made. At 4 PM we filed out of the city. The recollection of that first ride on the prairie will live on as long as memory holds her throne. The day was one of those gloriously perfect ones that are but rarely given us, as if to show what earth must have been before the Fall. The sky, the air, the landscape—everything seemed in such harmony and so perfect, that involuntarily I exclaimed, “If God’s footstool is so glorious, what will the throne be?”
We journeyed a few miles, then encamped for the night. We were all in the best of spirits, and seemed to rejoice that we were getting away from civilisation, and more and more out into the wilderness, although for days we were in the vicinity of frontier villages and settlements, which, however, as we journeyed on, were rapidly diminishing in number.
After several days’ travelling we encamped on the western side of the Mississippi, near where the thriving town of Clear Water now stands. As some of our carts and travelling equipage had begun to show signs of weakness, it was thought prudent to give everything a thorough overhauling ere we pushed out from this point, as beyond this there was no place where assistance could be obtained. We had in our encampment eight tents, fourteen horses, and from fifteen to twenty persons, counting big and little, whites and Indians. Whenever we camped our horses were turned loose in the luxuriant prairie grass, the only precaution taken being to “hobble” them, as the work of tying their forefeet together is called. It seemed a little cruel at first, and some of our spirited horses resented it, and struggled a good deal
against it as an infringement on their liberties. But they soon became used to it, and it served the good purpose we had in view—namely, that of keeping them from straying far away from the camp during the night.At one place, where we were obliged to stop for a few days to repair broken axle-trees, I passed through an adventure that will not soon be forgotten. Some friendly settlers came to our camp, and gave us the unpleasant information, that a number of notorious horse-thieves were prowling around, and it would be advisable for us to keep a sharp look-out on our splendid Canadian horses. As there was an isolated barn about half a mile or so from the camp, that had been put up by a settler who would not require it until harvest, we obtained permission to use it as a place in which to keep our horses during the nights while we were detained in the settlement. Two of our party were detailed each night to act as a guard. One evening, as Dr. Young’s son George and I, who had been selected for this duty, were about starting from the camp for our post, I overheard our old veteran guide, the Reverend George McDougall, say, in a bantering sort of way, “Pretty guards they are! Why, some of my Indian boys could go and steal every horse from them without the slightest trouble.”
Stung to the quick by the remark, I replied, “Mr. McDougall, I think I have the best horse in the company; but if you or any of your Indians can steal him out of that barn between sundown and sunrise, you may keep him!”
We tethered the horses in a line, and fastened securely all the doors but the large front one. We arranged our seats where we were partially concealed, but where we could see our horses, and could command every door with our rifles. In quiet tones we chatted about various things, until about one o’clock, when all became hushed and still. The novelty of the situation impressed me, and, sitting there in the darkness, I could not help contrasting my present position with the one I had occupied a few weeks before. Then the pastor of a city Church, in the midst of a blessed revival, surrounded by all the comforts of civilisation; now out here in Minnesota, in this barn, sitting on a bundle of prairie grass through the long hours of night with a breech-loading rifle in hand, guarding a number of horses from a band of horse-thieves.
“Hush! what is that?”
A hand is surely on the door feeling for the wooden latch. We mentally say, “You have made too much noise, Mr. Thief, for your purpose, and you are discovered.” Soon the door opened a little. As it was a beautiful starlight night, the form of a tall man was plainly visible in the opening. Covering him with my rifle, and about to fire, quick as a flash came the thought, “Better be sure that that man is a horse-thief, or is intent on evil, ere you fire; for it is at any time a serious thing to send a soul so suddenly into eternity.” So keeping my rifle to my shoulder, I shouted out, “Who’s there?”
“Why, it’s only your friend Matthew,” said our tall friend, as he came stumbling along in the darkness; “queer if you don’t know me by this time.”
As the thought came to me of how near I had been to sending him into the other world, a strange feeling of faintness came over me, and, flinging my rifle from me, I sank back trembling like a leaf.
Meanwhile the good-natured fellow, little knowing the risk he had run, and not seeing the effect his thoughtless action had produced on me, talked on, saying that as it was so hot and close over at the tents that he could not sleep there, he thought he would come over and stop with us in the barn.
There was considerable excitement, and some strong words were uttered at the camp next morning at his breach of orders and narrow escape, since instructions had been given to all that none should, under any consideration, go near the barn while it was being guarded.
At another place in Minnesota we came across a party who were restoring their homes, and “building up their waste places” desolated by the terrible Sioux wars of but a short time before. As they had nearly all of them suffered by that fearful struggle, they were very bitter in their feelings towards the Indians, completely ignoring the fact that the whites were to blame for that last sanguinary outbreak, in which nine hundred lives were lost, and a section of country larger than some of the New England States was laid desolate. It is now an undisputed fact that the greed and dishonesty of the Indian agents of the United States caused that terrible war of 1863. The principal agent received 600,000 dollars in gold from the Government, which belonged to the Indians, and was to be paid to Little Crow and the other chiefs and members of the tribe. The agent took advantage of the premium on gold, which in those days was very high, and exchanged the gold for greenbacks, and with these paid the Indians, putting the enormous difference in his own pocket. When the payments began, Little Crow, who knew what he had a right to according to the Treaty, said, “Gold dollars worth more than paper dollars. You pay us gold.” The agent refused, and the war followed. This is only one instance out of scores, in which the greed and selfishness of a few have plunged the country into war, causing the loss of hundreds of lives and millions of treasure.
In addition to this, these same unprincipled agents, with their hired accomplices and subsidised press, in order to hide the enormity of their crimes, and to divert attention from themselves and their crookedness, systematically and incessantly misrepresent and vilify the Indian character.
“Stay and be our minister,” said some of these settlers to me in one place. “We’ll secure for you a good location, and will help you get in some crops, and will do the best we can to make you comfortable.”
When they saw we were all proof against their appeals, they changed their tactics, and one exclaimed, “You’ll