LITMIR.BIZ

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ago, do you remember,” he said, “we used often to talk about the decay of joy in the world. Many impulses, we settled, had contributed to this decay, some of which were good in themselves, others that were quite completely bad. Among the good things, I put what we may call certain Christian virtues, renunciation, resignation, sympathy with suffering, and the desire to relieve sufferers. But out of those things spring very bad ones, useless renunciations, asceticism for its own sake, mortification of the flesh with nothing to follow, no corresponding gain that is, and that awful and terrible disease which devastated England some centuries ago, and from which by heredity of spirit we suffer now, Puritanism. That was a dreadful plague, the brutes held and taught that joy and laughter and merriment were evil: it was a doctrine the most profane and wicked. Why, what is the commonest crime one sees? A sullen face. That is the truth of the matter.

      “Now all my life I have believed that we are intended to be happy, that joy is of all gifts the most divine. And when I left London, abandoned my career, such as it was, I did so because I intended to devote my life to the cultivation of joy, and, by continuous and unsparing effort, to be happy. Among people, and in constant intercourse with others, I did not find it possible; there were too many distractions in towns and work-rooms, and also too much suffering. So I took one step backwards or forwards, as you may choose to put it, and went straight to Nature, to trees, birds, animals, to all those things which quite clearly pursue one aim only, which blindly follow the great native instinct to be happy without any care at all for morality, or human law or divine law. I wanted, you understand, to get all joy first-hand and unadulterated, and I think it scarcely exists among men; it is obsolete.”

      Darcy turned in his chair.

      “Ah, but what makes birds and animals happy?” he asked. “Food, food and mating.”

      Frank laughed gently in the stillness.

      “Do not think I became a sensualist,” he said. “I did not make that mistake. For the sensualist carries his miseries pick-a-back, and ’round his feet is wound the shroud that shall soon enwrap him. I may be mad, it is true, but I am not so stupid anyhow as to have tried that. No, what is it that makes puppies play with their own tails, that sends cats on their prowling ecstatic errands at night?.”

      He paused a moment.

      “So I went to Nature,” he said. “I sat down here in this New Forest, sat down fair and square, and looked. That was my first difficulty, to sit here quiet without being bored, to wait without being impatient, to be receptive and very alert, though for a long time nothing particular happened. The change in fact was slow in those early stages.”

      “Nothing happened?” asked Darcy rather impatiently, with the sturdy revolt against any new idea which to the English mind is synonymous with nonsense. “Why, what in the world should happen?”

      Now Frank as he had known him was the most generous but most quick-tempered of mortal men; in other words his anger would flare to a prodigious beacon, under almost no provocation, only to be quenched again under a gust of no less impulsive kindliness. Thus the moment Darcy had spoken, an apology for his hasty question was half-way up his tongue. But there was no need for it to have traveled even so far, for Frank laughed again with kindly, genuine mirth.

      “Oh, how I should have resented that a few years ago,” he said. “Thank goodness that resentment is one of the things I have got rid of. I certainly wish that you should believe my story—in fact, you are going to—but that you at this moment should imply that you do not, does not concern me.”

      “Ah, your solitary sojournings have made you inhuman,” said Darcy, still very English.

      “No, human,” said Frank. “Rather more human, at least rather less of an ape.”

      “Well, that was my first quest,” he continued, after a moment, “the deliberate and unswerving pursuit of joy, and my method, the eager contemplation of Nature. As far as motive went, I daresay it was purely selfish, but as far as effect goes, it seems to me about the best thing one can do for one’s fellow-creatures, for happiness is more infectious than small-pox. So, as I said, I sat down and waited; I looked at happy things, zealously avoided the sight of anything unhappy, and by degrees a little trickle of the happiness of this blissful world began to filter into me. The trickle grew more abundant, and now, my dear fellow, if I could for a moment divert from me into you one half of the torrent of joy that pours through me day and night, you would throw the world, art, everything aside, and just live, exist. When a man’s body dies, it passes into trees and flowers. Well, that is what I have been trying to do with my soul before death.”

      The servant had brought into the pergola a table with syphons and spirits, and had set a lamp upon it. As Frank spoke he leaned forward towards the other, and Darcy for all his matter-of-fact commonsense could have sworn that his companion’s face shone, was luminous in itself. His dark brown eyes glowed from within, the unconscious smile of a child irradiated and transformed his face. Darcy felt suddenly excited, exhilarated.

      “Go on,” he said. “Go on. I can feel you are somehow telling me sober truth. I daresay you are mad; but I don’t see that matters.”

      Frank laughed again.

      “Mad?” he said. “Yes, certainly, if you wish. But I prefer to call it sane. However, nothing matters less than what anybody chooses to call things. God never labels his gifts; He just puts them into our hands; just as he put animals in the garden of Eden, for Adam to name if he felt disposed.”

      “So by the continual observance and study of things that were happy,” continued he, “I got happiness, I got joy. But seeking it, as I did, from Nature, I got much more which I did not seek, but stumbled upon originally by accident. It is difficult to explain, but I will try.

      “About three years ago I was sitting one morning in a place I will show you tomorrow. It is down by the river brink, very green, dappled with shade and sun, and the river passes there through some little clumps of reeds. Well, as I sat there, doing nothing, but just looking and listening, I heard the sound quite distinctly of some flute-like instrument playing a strange unending melody. I thought at first it was some musical yokel on the highway and did not pay much attention. But before long the strangeness and indescribable beauty of the tune struck me. It never repeated itself, but it never came to an end, phrase after phrase ran its sweet course, it worked gradually and inevitably up to a climax, and having attained it, it went on; another climax was reached and another and another. Then with a sudden gasp of wonder I localized where it came from. It came from the reeds and from the sky and from the trees. It was everywhere, it was the sound of life. It was, my dear Darcy, as the Greeks would have said, it was Pan playing on his pipes, the voice of Nature. It was the life-melody, the world-melody.”

      Darcy was far too interested to interrupt, though there was a question he would have liked to ask, and Frank went on:

      “Well, for the moment I was terrified, terrified with the impotent horror of nightmare, and I stopped my ears and just ran from the place and got back to the house panting, trembling, literally in a panic. Unknowingly, for at that time I only pursued joy, I had begun, since I drew my joy from Nature, to get in touch with Nature. Nature, force, God, call it what you will, had drawn across my face a little gossamer web of essential life. I saw that when I emerged from my terror, and I went very humbly back to where I had heard the Pan-pipes. But it was nearly six months before I heard them again.”

      “Why was that?” asked Darcy.

      “Surely because I had revolted, rebelled, and worst of all been frightened. For I believe that just as there is nothing in the world which so injures one’s body as fear, so there is nothing that so much shuts up the soul. I was afraid, you see, of the one thing in the world which has real existence. No wonder its manifestation was withdrawn.”

      “And after six months?”

      “After six months one blessed morning I heard the piping again. I wasn’t afraid that time. And since then it has grown louder, it has become more constant. I now hear it often, and I can put myself into such an attitude towards Nature that the pipes will almost certainly sound. And never yet have they played

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