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His Kingdom to Pope Innocent III 104 Giuseppe Porta, Emperor Frederick Barbarossa Asking Pope Alexander III for Forgiveness 105 Giovanni Battista Fiorini, Pope Gregory II Receiving King Luitprand’s Confirmation of the Donation by King Ariperth 106 Orazio Samacchini, Otto I Restoring to the Church the Provinces Occupied by the Tyrants Berengar and His Son Adalbert 107 Taddeo Zuccaro, Charlemagne Returning the Possessions of the Church 108 Taddeo and Federico Zuccaro, Pope Gregory VII Absolving Emperor Henry IV 109 Giorgio Vasari, Pope Gregory IX Excommunicating Emperor Frederick II 110 Michelangelo, Last Judgment 111 Perino del Vaga, Jupiter Slaying the Rebellious Giants 112 Giorgio Vasari, Pope Gregory XI Returning the Papal Seat from Avignon to Rome 113 Anonymous, Pope Pius V Blessing the Crowds in Front of Saint Peter’s 114 Taddeo and Federico Zuccaro, Charles V Capturing Tunis in 1535 115 Giorgio Vasari, The Assault on Admiral Caspar de Coligny 116 Donato Bramante, Tempietto 117 Giorgio Vasari, The Massacre of the Huguenots 118 Giorgio Vasari, King Charles IX Approving the Massacre of the Huguenots in the Parisian Parliament 119 Giorgio Vasari, The Christian and the Turkish Fleets on the Eve of the Battle of Lepanto 120 Giorgio Vasari, The Battle of Lepanto 121 Giorgio Vasari(?), preliminary study for Pope Pius V Appointing Don John of Austria Commander of the Holy League’s Army 122 Anonymous, King Lothar III Crowned Emperor (1133) by Pope Innocent II 123 Pietro da Cortona, The Triumph of Divine Providence and the Fulfillment of Her Ends During the Pontificate of Urban VIII

      ACKNOWLEDGMENTS

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      This book was written over a long period of years. During that time, I have taught several courses on art of the papal court and discussed many issues with colleagues from my own university in Groningen and other institutions. To them and to the students who sat though my courses I am very grateful. Their critical and stimulating comments, made consciously or unconsciously, have been very important in shaping my way of thinking about the topic of this book. It was Els Hommes who stimulated me to set up this project, but I had hardly started when sadly she passed away. Nor did Joe Dubee, who enthusiastically and critically read the manuscript, live to see the book finished. It is with pleasure and regret that I remember the many conversations we had about it.

      I did much of the research for this book in Rome, where I have always been welcome to stay at the Royal Dutch Institute. I am very grateful to the director and all the staff for the hospitality and help they have generously offered. Janet Mente, librarian of the Institute, should be mentioned in particular; she has always been willing and very effective in tracing information that I would not have found without her help. I am also very obliged to the Groningen Research Institute for the Study of Culture (ICOG) of the University of Groningen, which has sponsored all my stays in Rome and has contributed financially to the production of this book. Drs. Willy Piron and his colleagues of the Centre for Art Historical Documentation (CKD) of Radboud University, Nijmegen, the Netherlands, and Dr. Rosanna di Pinto of the Archivio Fotografico of the Vatican Museums have been more than helpful in providing me with the illustrations I needed.

      I owe special thanks to Dr. Lois Greg for critically reading the first version of the manuscript and correcting my English. My former colleagues from the Art History Department in Groningen, Dr. Lyckle de Vries and Dr. Victor M. Schmidt, both read and commented on the manuscript and offered many useful insights and ideas. So did Professor Dr. Peter Rietbergen from Radboud University in Nijmegen; the many useful remarks he wrote in the margins of the manuscript would almost be enough for a separate book. I also owe many thanks to my colleague from the Latin Department in Groningen, Drs. Sjef Kemper, who has always been willing to discuss Latin texts with me and deepen my understanding of them. Moreover, he has saved me from many mistakes in the translations I made. In the final stage of the project, Mr. John P. Morris meticulously copyedited my manuscript and greatly smoothed out my English, for which not only I but especially the readers will be very grateful.

      I am extremely fortunate in having a wife and children who share my passion for Rome, its history, and its art. Many times they traveled to Italy to visit the places I had so often talked about at home. For me, therefore, this book is not only the result of years of research; it is also a collection of memories of the wonderful times we have had together in Rome. I affectionately dedicate this book to them.

      INTRODUCTION

      Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed to thee [that I am Christ, the son of the living God], but my Father who is in heaven. And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.

      With these words, recorded in the Gospel of Matthew,1 Christ confers upon Peter supreme power to the fullest measure to govern the church. Peter will be Christ’s vicegerent on earth, and whatever he may bind or loosen will be divinely authorized. His position as the supreme head of the church is not transitory but perpetual, and as Christ personally establishes this constitution of the church, it must endure in this specific, divinely instituted way. “Thus,” according to The Catholic Encyclopedia, “an analysis of Christ’s words shows us that the perpetuity of the office of supreme head is to be reckoned among the truths revealed in Scripture. His promise to Peter conveyed not merely a personal prerogative, but established a permanent office in the Church.”2

      Other passages from the Bible can also be construed in support of Peter’s primacy among the apostles and within the church. One instance is the

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