LITMIR.BIZ

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when they are burnished against rock they abide all white, but some have their heads naturally white and some black. And when they be about to burnish they smite the ground with their feet and welter like a horse. And then they burnish their heads, and when they be burnished which they do all the month of July they abide in that manner till the feast of the Holy (Cross) in September 14th and then they go to rut as I have said.

      And the first year that they be calved they be called a Calf, the second year a bullock; and that year they go forth to rut; the third year a brocket; the fourth year a staggard, the fifth a stag; the sixth year a hart of ten¹³ and then first is he chaseable, for always before shall he be called but rascal or folly. Then it is fair to hunt the hart, for it is a fair thing to seek well a hart, and a fair thing well to harbour him, and a fair thing to move him, and a fair thing to hunt him, and a fair thing to retrieve him, and a fair thing to be at the abbay, whether it be on water or on land. A fair thing is the curée,¹⁴ and a fair thing to undo him well, and for to raise the rights. And a well fair thing and good is the devision¹⁵ and it be a good deer. In so much that considering all things I hold that it is the fairest hunting, that any man may hunt after. They crotey their fumes (cast their excrements) in divers manners according to the time and season and according to the pasture that they find, now black or dry either in flat forms or engleymed (glutinous) or pressed, and in many other divers manners the which I shall more plainly devise when I shall declare how the hunter shall judge, for sometimes they misjudge by the fumes and so they do by the foot. When they crotey their fumes flat and not thick, it is in April or in May, into the middle of June, when they have fed on tender corn, for yet their fumes be not formed, and also they have not recovered their grease. But yet have men seen sometimes a great deer and an old and high in grease, which about mid-season crotey their fumes black and dry. And therefore by this and many other things many men may be beguiled by deer, for some goeth better and are better running and fly better than some, as other beasts do, and some be more cunning and more wily than others, as it is with men, for some be wiser than others. And it cometh to them of the good kind of their father and mother, and of good getting (breeding) and of good nurture and from being born in good constellations, and in good signs of heaven, and that (is the case) with men and all other beasts. Men take them with hounds, with greyhounds and with nets and with cords, and with other harness,¹⁶ with pits and with shot¹⁷ and with other gins (traps) and with strength, as I shall say hereafter. But in England they are not slain except with hounds or with shot or with strength of running hounds.

      An old deer is wonder wise and felle (cunning) for to save his life, and to keep his advantage when he is hunted and is uncoupled to, as the lymer moveth him or other hounds findeth him without lymers, and if he have a deer (with him) that be his fellow he leaveth him to the hounds, so that he may warrant (save) himself, and let the hounds enchase after that other deer. And he will abide still, and if he be alone and the hounds find him, he shall go about his haunt wilily and wisely and seek the change of other deer, for to make the hounds envoise,¹⁸ and to look where he may abide. And if he cannot abide he taketh leave of his haunt and beginneth to fly there where he wots of other change and then when he has come thither he herdeth among them and sometimes he goeth away with them. And then he maketh a ruse on some side, and there he stalleth or squatteth until the hounds be forth after the other (deer) the which be fresh, and thus he changeth so that he may abide. And if there be any wise hounds, the which can bodily enchase him from the change, and he seeth that all can not avail, then he beginneth to show his wiles and ruseth to and fro. And all this he doth so that the hounds should not find his fues (tracks) in intent that he may be freed from them and that he may save himself.

      Sometimes he fleeth forth with the wind and that for three causes, for when he fleeth against the wind it runneth into his mouth and dryeth him and doth him great harm. Therefore he fleeth oft forth with the wind so that he may always hear the hounds come after him. And also that the hounds should not scent nor find him, for his tail is in the wind and not his nose.¹⁹ Also, that when the hounds be nigh him he may wind them and hye him well from them. But nevertheless his nature is for the most part to flee ever on the wind till he be nigh overcome, or at the last sideways to the wind so that it be aye (ever) in his nostrils. And when he shall hear that they be far from him, he hieth him not too fast. And when he is weary and hot, then he goeth to yield, and soileth to some great river. And some time he foils down in the water half a mile or more ere he comes to land on any side. And that he doeth for two reasons, the one is to make himself cold, and for to refresh himself of the great heat that he hath, the other is that the hounds and the hunter may not come after him nor see his fues in the water, as they do on the land. And if in the country (there) is no great river he goeth then to the little (one) and shall beat up the water or foil down the water as he liketh best for the maintenance (extent) of a mile or more ere he come to land, and he shall keep himself from touching any of the brinks or branches but always (keep) in the middle of the water, so that the hounds should not scent of him. And all that doth he for two reasons before said.

      And when he can find no rivers then he draweth to great stanks²⁰ and meres or to great marshes. And he fleeth then mightily and far from the hounds, that is to say that he hath gone a great way from them,²¹ then he will go into the stank, and will soil therein once or twice in all the stank and then he will come out again by the same way that he went in, and then he shall ruse again the same way that he came (the length of) a bow shot or more, and then he shall ruse out of the way, for to stall or squatt to rest him, and that he doeth for he knoweth well that the hounds shall come by the fues into the stank where he was. And when they should find that he has gone no further they will seek him no further, for they will well know that they have been there at other times.

      An hart liveth longest of any beast for he may well live an hundred years²² and the older he is the fairer he is of body and of head, and more lecherous, but he is not so swift, nor so light, nor so mighty. And many men say, but I make no affirmation upon that, when he is right old he beateth a serpent with his foot till she be wrath, and then he eateth her and then goeth to drink, and then runneth hither and thither to the water till the venom be mingled together and make him cast all his evil humours that he had in his body, and maketh his flesh come all new.²³ The head of the hart beareth medicine against the hardness of the sinews and is good to take away all aches, especially when these come from cold: and so is the marrow. They have a bone within the heart which hath great medicine, for it comforteth the heart, and helpeth for the cardiac, and many other things which were too long to write, the which bear medicine and be profitable in many diverse manners. The hart is more wise in two things than is any man or other beast, the one is in tasting of herbs, for he hath better taste and better savour and smelleth the good herbs and leaves and other pastures and meating the which be profitable to him, better than any man or beast. The other is that he hath more wit and malice (cunning) to save himself than any other beast or man, for there is not such a good hunter in the world that can think of the great malice and gynnes (tricks or ruses) that a hart can do, and there is no such good hunter nor such good hounds, but that many times fail to slay the hart, and that is by his wit and his malice and by his gins.

      As of the hinds some be barren and some bear calves, of those that be barren their season beginneth when the season of the hart faileth and lasteth till Lent. And they which bear calves, in the morning when she shall go to her lair she will not remain with her calf, but she will hold (keep) him and leave him a great way from her, and smiteth him with the foot and maketh him to lie down, and there the calf shall remain always while the hind goeth to feed. And then she shall call her calf in her language and he shall come to her. And that she doeth so that if she were hunted her calf might be saved and that he should not be found near her. The harts have more power to run well from the entry of May into St. John’s tide²⁴ than any other time, for then they have put on new flesh and new hair and new heads, for the new herbs and the new coming out (shoots) of trees and of fruits and be not too heavy, for as yet they have not recovered their grease,²⁵ neither within nor without, nor their heads, wherefore they be much lighter and swifter. But from St. John’s into the month of August they wax always more heavy. Their skin is right good for to do many things with when it is well tawed and taken in good season. Harts that be in great hills, when it cometh to rut, sometimes they come down into the great forests and heaths and to the

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