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spawned a tradition of decorative knotting in other East Asian countries, especially Korea and Japan.

      Archaeological studies in China indicate that the art of tying knots dates back to prehistoric times. Recent discoveries include 35,000-year-old bone needles used for sewing and bodkins used for untying knots, proof that knotting existed. Baskets for carrying a multifarious array of goods, ropes for making hunting and fishing snares, lacing for pulling together garments and cords for wrapping and tying items were as crucial to the development of human civilization as spear heads made of flint, boats made of wood and ploughs made of bronze. But, because of the delicate and perishable nature of the materials used to tie knots – mostly fibers from plants and strips of animal hide – few examples of prehistoric Chinese knots exist today. Moreover, the art is generally very poorly documented.

      Over the centuries, Chinese knots began to take on a life of their own, eventually being appreciated for their intrinsic beauty in addition to their functional use. Wherever utilitarian knots appeared, decorative knots were not far behind, and nowhere was the art of decorative knotting as highly developed as in Imperial China. A magnificent array of complex knots ornamented everything from wind chimes to palace lanterns, sword hilts to teapots, fan tassels to hairpins, and peasant coats to empress’s hair. In effect, they were decorations of decorations, imbuing elegance in everything they embellished, including commonplace, everyday items. Some of the best and earliest evidence of these knots has been preserved on bronze vessels of the Warring States Period (475–221 BCE), on stone carvings during the Western Han Period (206 BCE–CE 8) and on Buddhist carvings of the Northern Dynasties Period (CE 316–581). Further references to knotting have also been found in literature, poetry and the private letters of some of the most infamous rulers of China.

      SUI DYNASTY (CE 581–618)

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      Buddha knot on a waist cord adorning a statue of Kuan Yin. Photo courtesy Nelson-Atkins Museum of Art, Kansas City.

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      Buddha knot

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      TANG DYNASTY (CE 618–906)

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      Cross knot

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      Double connection knot

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      Cross knot on a silk belt. Photo courtesy Tokyo National Museum.

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      Double connection knot decorating the back of a sash on a terracotta statue of a maiden. Photo courtesy Royal Ontario Museum, Toronto.

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      Cloverleaf knot with two outer loops

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      Cloverleaf knot on an ancient fuming pot raised on a multi-legged stand.

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      Round brocade knot

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      Round brocade knot on a prancing horse decorating a silver pot from He Village, Xian, Shaanxi Province.

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      Tassel knot

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      Tassel knots in a circle of birds, symbolic of good luck, on an octafoil linghua mirror. Photo courtesy Shanghai Art Museum.

      The phenomenon of knot tying continued to steadily evolve over the course of thousands of years with the development of more sophisticated techniques and increasingly intricate woven patterns. During the Qing Dynasty (1644–1911), knotting finally broke away from its pure folklore status, becoming an acceptable art form in Chinese society and reaching the pinnacle of its success. Knotting also became an important form of communication, whereby people could express blessings, best wishes, and amorous sentiments. The Chinese pursued knotting ornamentation as a serious art form and devoted enormous amounts of time and effort to perfecting the art. What remains of their work is not only a marvel of technical ingenuity and perfection but a reflection of their creative spirit searching for aesthetic expression.

      Knotting continued to flourish up until about 1911 CE, the start of the Republican Era, when China began its modernization process, although some knotting continued into the 1930s, especially in items made for festive occasions and important rites of passage. Due to the effects of industrialization and the Cultural Revolution in China, the art of Chinese knotting, along with many other arts and irreplacable cultural treasures, was almost lost. However, in the late 1970s, a resurgence of interest occurred in Taiwan, largely due to the efforts of Lydia Chen of the National Palace Museum who founded the Chinese Knotting Promotion Center, as well as the publishers of Echo magazine who sought out the few remaining keepers of the knotting tradition and recorded their work in a series of articles published in the magazine. When the art of macramé became popular in the West in the 1970s, there was a simultaneous revival of interest in Chinese knots. In the 1980s, Lydia Chen focused her energies on researching the knots embellishing artifacts preserved during the Qing Dynasty, which had been uncovered in archaeological finds, and on historical texts, piecing together scraps of information about the evolution of knots, and then assembling practical manuals to disseminate the art of Chinese knotting to a wider audience. Once an oral tradition, handed down from one generation to another, Chinese knotting became – almost overnight – accessible to millions worldwide, which is testified today by its widespread popularity. Chinese knotting has now become a type of elegant and colorful craft, removed from its original practical use.

      In her first book, Chinese Knotting: Creative Designs That Are Easy and Fun! (first published by Echo Publishing in 1983 and reissued by Tuttle Publishing two decades later, in 2003), Lydia Chen traces the origins, history and symbolism of Chinese knotting before taking the reader through the fundamental elements necessary for tying Chinese decorative knots – the materials, implements and main processes. Step-by-step instructions are given for eleven basic knots, which provide the building blocks for fourteen compound knots. These are followed by 41 knotting projects of varying difficulty. The book is primarily a compilation of Chinese knots that had almost been lost to time.

      In her second book, Fun with Chinese Knotting: Making Your Own Fashion Accessories and Accents (first English edition, Tuttle Publishing 2006), the author explores the potential of this traditional art. The book not only entices newcomers to pick up Chinese knotting by focusing on how Chinese knots can be used as fashion accessories (hair ornaments, earrings, necklaces, pendants, brooches, belts, bracelets and rings) and as accents on clothing and other everyday items, but also stimulates them to explore the vast potential of developing new Chinese knots through using innovative cord materials and new color blends, and also by combining Chinese knots. Nine basic knots, nineteen compound knots and five tassel designs form the foundations for making the 135 extraordinary creative applications illustrated in the book.

      SONG

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