Christus Vivit - Pope Francis

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to be in the group of travelers, they went a day’s journey” (Lk 2:44). Surely, they assumed, Jesus was there, mingling with the others, joking with other young people, listening to the adults tell stories and sharing the joys and sorrows of the group. Indeed, the Greek word that Luke uses to describe the group — synodía — clearly evokes a larger “community on a journey” of which the Holy Family is a part. Thanks to the trust of his parents, Jesus can move freely and learn to journey with others.

      30. These aspects of Jesus’ life can prove inspiring for all those young people who are developing and preparing to take up their mission in life. This involves growing in a relationship with the Father, in awareness of being part of a family and a people, and in openness to being filled with the Holy Spirit and led to carry out the mission God gives them, their personal vocation. None of this should be overlooked in pastoral work with young people, lest we create projects that isolate young people from their family and the larger community, or turn them into a select few, protected from all contamination. Rather, we need projects that can strengthen them, accompany them and impel them to encounter others, to engage in generous service, in mission.

      31. Jesus does not teach you, young people, from afar or from without, but from within your very youth, a youth he shares with you. It is very important for you to contemplate the young Jesus as presented in the Gospels, for he was truly one of you, and shares many of the features of your young hearts. We see this for example in the following: “Jesus had unconditional trust in the Father; he maintained friendship with his disciples, and even in moments of crisis he remained faithful to them. He showed profound compassion for the weakest, especially the poor, the sick, sinners and the excluded. He had the courage to confront the religious and political authorities of his time; he knew what it was to feel misunderstood and rejected; he experienced the fear of suffering and he knew the frailty of the Passion. He turned his gaze to the future, entrusting himself into the Father’s safe hands in the strength of the Spirit. In Jesus, all the young can see themselves.”9

      32. On the other hand, Jesus is risen, and he wants to make us sharers in the new life of the resurrection. He is the true youthfulness of a world grown old, the youthfulness of a universe waiting “in travail” (Rom 8:22) to be clothed with his light and to live his life. With him at our side, we can drink from the true wellspring that keeps alive all our dreams, our projects, our great ideals, while impelling us to proclaim what makes life truly worthwhile. Two curious details in the Gospel of Mark show how those risen with Christ are called to authentic youth. In the Lord’s passion we see a young man who wanted to follow Jesus, but in fear ran away naked (cf. 14:51–52); he lacked the strength to stake everything on following the Lord. Yet at the empty tomb, we see another young person, “dressed in a white tunic” (16:5), who tells the women not to be afraid and proclaims the joy of the resurrection (cf. 16:6–7).

      33. The Lord is calling us to enkindle stars in the night of other young people. He asks you to look to the true stars, all those varied signs he gives us to guide our way, and to imitate the farmer who watches the stars before going out to plough his field. God lights up stars to help us keep walking: “The stars shine in their watches, and are glad; he calls them, and they say, ‘Here we are!’” (Bar 3:34–35). Christ himself is our great light of hope and our guide in the night, for he is the “bright morning star” (Rev 22:16).

      34. Youth is more than simply a period of time; it is a state of mind. That is why an institution as ancient as the Church can experience renewal and a return to youth at different points in her age-old history. Indeed, at the most dramatic moments of her history, she feels called to return with all her heart to her first love. Recalling this truth, the Second Vatican Council noted that, “enriched by a long and living history, and advancing towards human perfection in time and the ultimate destinies of history and of life, the Church is the real youth of the world.” In her, it is always possible to encounter Christ “the companion and friend of youth.”10

      35. Let us ask the Lord to free the Church from those who would make her grow old, encase her in the past, hold her back or keep her at a standstill. But let us also ask him to free her from another temptation: that of thinking she is young because she accepts everything the world offers her, thinking that she is renewed because she sets her message aside and acts like everybody else. No! The Church is young when she is herself, when she receives ever anew the strength born of God’s word, the Eucharist, and the daily presence of Christ and the power of his Spirit in our lives. The Church is young when she shows herself capable of constantly returning to her source.

      36. Certainly, as members of the Church, we should not stand apart from others. All should regard us as friends and neighbors, like the apostles, who “enjoyed the good will of all the people” (Acts 2:47; cf. 4:21–33; 5:13). Yet at the same time we must dare to be different, to point to ideals other than those of this world, testifying to the beauty of generosity, service, purity, perseverance, forgiveness, fidelity to our personal vocation, prayer, the pursuit of justice and the common good, love for the poor, and social friendship.

      37. Christ’s Church can always yield to the temptation to lose enthusiasm because she no longer hears the Lord calling her to take the risk of faith, to give her all without counting the dangers; she can be tempted to revert to seeking a false, worldly form of security. Young people can help keep her young. They can stop her from becoming corrupt; they can keep her moving forward, prevent her from being proud and sectarian, help her to be poorer and to bear better witness, to take the side of the poor and the outcast, to fight for justice and humbly to let herself be challenged. Young people can offer the Church the beauty of youth by renewing her ability to “rejoice with new beginnings, to give unreservedly of herself, to be renewed and to set out for ever greater accomplishments.”11

      38. Those of us who are no longer young need to find ways of keeping close to the voices and concerns of young people. “Drawing together creates the conditions for the Church to become a place of dialogue and a witness to life-giving fraternity.”12 We need to make more room for the voices of young people to be heard: “listening makes possible an exchange of gifts in a context of empathy.… At the same time, it sets the conditions for a preaching of the Gospel that can touch the heart truly, decisively and fruitfully.”13

      39. “Even though to many young people, God, religion and the Church seem empty words, they are sensitive to the figure of Jesus when he is presented in an attractive and effective way.”14 Consequently, the Church should not be excessively caught up in herself but instead, and above all, reflect Jesus Christ. This means humbly acknowledging that some things concretely need to change, and if that is to happen, she needs to appreciate the vision but also the criticisms of young people.

      40. The Synod recognized that “a substantial number of young people, for all sorts of reasons, do not ask the Church for anything because they do not see her as significant for their lives. Some even ask expressly to be left alone, as they find the presence of the Church a nuisance, even an irritant. This request does not always stem from uncritical or impulsive contempt. It can also have serious and understandable reasons: sexual and financial scandals; a clergy ill-prepared to engage effectively with the sensitivities of the young; lack of care in homily preparation and the presentation of the word of God; the passive role assigned to the young within the Christian community; the Church’s difficulty in explaining her doctrine and ethical positions to contemporary society.”15

      41. Although many young people are happy to see a Church that is humble yet confident in her gifts and capable of offering fair and fraternal criticism, others want a Church that listens more, that does more than simply condemn the world. They do not want to see a Church that is silent and afraid to speak, but neither one that is always battling obsessively over two or three issues. To be credible to young people, there are times when she needs to regain her humility and simply listen, recognizing that what others

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