The Third. Covid liberalism - Almaz Braev

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betrayed the socialism. Why? Because the other system (the market) is more profitable already.

      You need to look at it faithfully and in a different way, but creatively. All the people are still making loyal eyes out of habit. As all existing leaders do yesterday, and they do today. Everyone in the crowd hopes that their dull gaze will please the next chief (of the camp). This is a culture you don’t want to understand! If the people are traditional, it doesn’t matter what ideology is in the offices, what banners are flying in the wind. Every traditional son wants to inherit. Therefore, he is silent and stares loyally into the distance. But not in the distance, and where it is necessary.

      And now the scammers or other hypostasis of the heifer-the sons of Maidan. What they want and where they look. But you know exactly where they are going. They’ve already chosen the roof. It is the most powerful nation in the world. Both is a money. But they do not look only there with quiet devotion. They are looking at a crowd that is raging and at the same time quiet in its root, which itself would not mind looking calmly, but patience has run out. And now these eyes meet. The crowd recognizes that the activists-a new emanation of heifers lie to it, just the meek have changed the fashion, but also understands that today’s expression of loyalty is completely different than it was yesterday. They all want to suck. To suck the American cows for free. Just formed a generation of freeloaders. They don’t just show a denial of the camp’s morality. They had their last dance in the camp. One day but it’s mine!

      CHAPTER II

      WHY IS HONESTY A WEAKNESS

      In the traditional world there is no concept of honesty. Perhaps the modern people understand honesty as openness. For their brothers and sisters zeref should be clear as the steppe wind. By honesty we must understand responsibility. And even more correct is the concept of duty, although for zerefs the duties assigned to them. and there is a daily duty of a relative. Who would think of calling a caring father honest? He’s not honest at all. He does what he has to do – take care of the children. About his wife, about his family, and then other duties for him. If he does not comply with them, he will be condemned by the entire tribe. They will be judged and expelled from the collective. Each unit is important to the people. Therefore, all zerefs are trained or brought up from childhood: everyone in the family performs their role depending on age.  Every man is not only a provider, but also a warrior. A warrior is not honest. More like  is a hero. Or is a coward.

      The attitude towards hostile tribes is exactly the opposite. The zeref of the neighboring tribe was also brought up, as was the zeref of this one. Therefore, they are heroes if the neighboring clan is defeated. If one zeref escapes, which is unlikely, because he was not taught cowardice, only courage, then he will be a coward for the people. He would still be a coward if he kept the captured enemy zeref alive. This moment of cruelty and lack of compromise will help us understand why zeref honesty has a weakness.

      In addition to the responsibility to the team of relatives, zeref wants to be higher. The zerefs have a zerefs ambition. They want to be above everyone else, always seem to be honorable people.

      If we take people completely wild, just to understand the motives in nature itself. Modern zerefs are no less ambitious. They must always seem more authoritative than other zerefs. The more authority, the more honor. The zerot elite, the zerot live very well. They may not even work. Relatives will bring everything necessary themselves. This pronounced desire to be, to look like the elite, while not forgetting about your family and your interests, is perhaps the most obvious quality for today. It is the lack of honesty, which is a responsibility, that makes it easier for zeref to live. There is no need to answer, he may not be responsible for anything, even be beyond the jurisdiction of a modern court, if he is of such a high rank. That the services him, and other traditionalists will benefit from it.

      Honesty implies teamwork. Honesty is an invention of civilization. If zeref is honest, he will leave himself and his family hungry. He will almost pity the enemy by analogy with the primitive condition of cowardice. Thus, the modern traditional person will be faced with a choice – to grow up, become authoritative and support a family, feed their children, or show cowardice – to be honest. At the same time, other zerefs will not understand him if he chooses honesty. With honesty, he will work not for his own kind, but for the whole people. It will be like an authoritative zeref from two hostile tribes at once and even more. The entire culture of the ancestral world says that this is contrary to the surrounding nature. Two tribes cannot graze on the same plot. Nature cannot provide two people with food at once. All tribes are great individualists. Their egoism is due to the scarcity of resources and the poverty of technology for the development of nature. This is because in the difficult moments of the economic crisis moreflexible people are the most tenacious. They don’t think about honesty, they don’t know it just by culture.

      If any ruler wants to be honest with the people of tradition, he takes a great risk. It risks being misunderstood. He risks being considered an outsider and a mangurt. Few people will want to help him in this. Especially if other zerefs have already seen what they can profit from. And at the market, many traditionally educated people saw a lot of so-called market temptations. And even more so, after mastering a lot of money, no one will want to return it back. So there is no chance of equality. Equality is even more unlikely if there are fewer non-traditional, non-zeref people. After all, all other traditional people will understand them. In the traditional world, therefore, if there is justice, it is specific. Fair or just even good, and not fair, which is good for you and your family. This way it will be clearer to understand the actions of the zerefs.

      Glossary:

      Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref  has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

      Zerefs loop – the baby boom, overheating of the population.

      Zerot- the traditional feudal elite

      Zerots loop – the creating a solid cast, an impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

      CHAPTER III

      WHY IS THE ELDEST SON A FASCIST AND THE YOUNGEST A COMMUNIST

      What do we know about fascism? We know from Soviet dictionaries that fascism is a reactionary movement of the petty bourgeoisie. Fascism is represented as a negative, a misanthropic current of morality.

      The birthplace of the fascist movement is considered to be Italy in the 20s.

      But most of all, fascism is associated with the Nazi regime of the Third Reich.

      The fascist States profess the monopoly of the state, in plain language, state monopoly capitalism. In other words, they do not deny market relations, but try to put market anarchy under the control of the Nazi idea. The ideological officials, in this case the Nazi officials, were opposed to the cosmopolitan exchange. In this way, elements of paternalism became apparent in the fascist movement. In fact, Nazism turned out to be a continuation of the German feudal tradition. No one was surprised at what was said? One will grow out of the other, no wonder. For what reason it was so hypertrophied, this is a question of another topic. But German statism or a tilt toward state interests did not appear out of thin air. German statism came from German culture, which in turn came from German history. Here, of course, it is appropriate to recall the economic lag in Germany’s development, as its former fragmentation left the Germans without colonies, and therefore without additional resources. Yes, it is. But how German culture turned into the militarization of the Germans. Were it not the Germans themselves, their Dukes, barons, and counts, who most

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