LITMIR.BIZ

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light, upon the upturned and tear-stained faces of the centuries.

      Men love their desires, for gratification seems sweet to them, but its end is pain and vacuity; they love the argumentations of the intellect, for egotism seems most desirable to them, but the fruits thereof are humiliation and sorrow. When the soul has reached the end of gratification and reaped the bitter fruits of egotism, it is ready to receive the Divine Wisdom and to enter into the Divine Life. Only the crucified can be transfigured; only by the death of self can the Lord of the heart rise again into the Immortal Life, and stand radiant upon the Olivet of Wisdom.

      Thou hast thy trials? Every outward trial is the replica of an inward imperfection. Thou shalt grow wise by knowing this, and shalt thereby transmute trial into active joy, finding the Kingdom where trial cannot come. When wilt thou learn thy lessons, O child of earth! All thy sorrows cry out against thee; every pain is thy just accuser, and thy griefs are but the shadows of thy unworthy and perishable self. The Kingdom of Heaven is thine; how long wilt thou reject it, preferring the lurid atmosphere of Hell — the hell of thy self- seeking self?

      Where self is not there is the Garden of the Heavenly Life, and

      "There spring the healing streams Quenching all thirst! there bloom the immortal flowers Carpeting all the way with joy! there throng Swiftest and sweetest hours !"

      The redeemed sons of God, the glorified in body and spirit, are"bought with a price," and that price is the crucifixion of the personality, the death of self; and having put away that within which is the source of all discord, they have found the universal Music, the abiding Joy.

      Life is more than motion, it is Music; more than rest, it is Peace; more than work, it is Duty; more than labour, it is Love; more than enjoyment, it is Blessedness; more than acquiring money and position and reputation, it is Knowledge, Purpose, strong and high Resolve.

      Let the impure turn to Purity, and they shall be pure; let the weak resort to Strength, and they shall be strong; let the ignorant fly to Knowledge, and they shall be wise. All things are man’s, and he chooses that which he will have. To-day he chooses in ignorance, to- morrow he shall choose in Wisdom. He shall "work out his own salvation" whether he believe it or not, for he cannot escape himself, nor transfer to another the eternal responsibility of his own soul. By no theological subterfuge shall he trick the Law of his being, which shall shatter all his selfish makeshifts and excuses for right thinking and right doing. Nor shall God do for him that which it is destined his soul shall accomplish for itself. What would you say of a man who, wanting to possess a mansion in which to dwell peacefully, purchased the site and then knelt down and asked God to build the house for him? Would you not say that such a man was foolish? And of another man who, having purchased the land, set the architects and builders and carpenters at work to erect the edifice, would you not say that he was wise? And as it is in the building of a material house, even so it is in the building of a spiritual mansion. Brick by brick, pure thought upon pure thought, good deed upon good deed, must the habitation of a blameless life rise from its sure foundation until at last it stands out in all the majesty of its faultless proportions. Not by caprice, nor gift, nor favour does a man obtain the spiritual realities, but by diligence, watchfulness, energy, and effort.

      "Strong is the soul, and wise and beautiful; The seeds of God-like power are in us still; Gods are we, bards, saints, heroes, if we will."

      The spiritual Heart of man is the Heart of the universe, and, finding that Heart, man finds the strength to accomplish all things. He finds there also the Wisdom to see things as they are. He finds there the Peace that is divine. At the centre of man’s being is the Music which orders the stars — the Eternal Harmony. He who would find Blessedness, let him find himself; let him abandon every discordant desire, every inharmonious thought, every unlovely habit and deed, and he will find that Grace and Beauty and Harmony which form the indestructible essence of his own being.

      Men fly from creed to creed, and find — unrest; they travel in many lands, and discover — disappointment; they build themselves beautiful mansions, and plant pleasant gardens,

      and reap — ennui and discomfort. Not until a man falls back upon the Truth within himself does he find rest and satisfaction; not until he builds the inward Mansion of Faultless Conduct does he find the endless and incorruptible Joy, and, having obtained that, he will infuse it into all his outward doings and possessions.

      If a man would have peace, let him exercise the spirit of Peace; if he would find love, let him dwell in the spirit of Love; if he would escape suffering, let him cease to inflict it; if he would do noble things for humanity, let him cease to do ignoble things for himself. If he will but quarry the mine of his own soul, he shall find there all the materials for building whatsoever he will, and he shall find there also the central Rock on which to build in safety.

      Howsoever a man works to right the world, it will never be righted until he has put himself right. This may be written upon the heart as a mathematical axiom. It is not enough to preach Purity, men must cease from lust; to exhort to love, they must abandon hatred; to extol self-sacrifice, they must yield up self; to adorn with mere words the Perfect Life, they must be perfect.

      When a man can no longer carry the weight of his many sins, let him fly to the Christ, whose throne is the centre of his own heart, and he shall become light-hearted, entering the glad company of the Immortals.

      When he can no longer bear the burden of his accumulated learning, let a man leave his books, his science, his philosophy, and come back to himself, and he shall find within, that which he outwardly sought and found not — his own divinity.

      He ceases to argue about God who has found God within. Relying upon that calm strength which is not the strength of self, he lives God, manifesting in his daily life the Highest Goodness, which is Eternal Life.

      6

      The Eternal Now

      NOW is thy reality in which time is contained. It is more and greater than time; it is an ever-present reality. It knows neither past nor future, and is eternally potent and substantial. Every minute, every day, every year is a dream as soon as it has passed, and exists only as an imperfect and unsubstantial picture in the memory, if it be not entirely obliterated.

      Past and future are dreams; now is a reality. All things are now; all power, all possibility, all action is now. Not to act and accomplish now is not to act and accomplish at all. To live in thoughts of what you might have done, or in dreams of what you mean to do, this is folly: but to put away regret, to anchor anticipation, and to do and to work now, this is wisdom.

      Whilst a man is dwelling upon the past or future he is missing the present; he is forgetting to live now. All things are possible now, and only now. Without wisdom to guide him, and mistaking the unreal for the real, a man says, "If I had done so and so last week, last

      month, or last year, it would have been better with me to-day"; or, "I know what is best to be done, and I will do it to-morrow." The selfish cannot comprehend the vast importance and value of the present, and fail to see it as the substantial reality of which past and future are the empty reflections. It may truly be said that past and future do not exist except as negative shadows, and to live in them — that is, in the regretful and selfish contemplation of them— is to miss the reality in life.

      "The Present, the Present is all thou hast For thy sure possessing; Like the patriarch’s angel, hold it fast, Till it gives its blessing.

      "All which is real now remaineth, And fadeth never: The hand which upholds it now sustaineth The soul for ever.

      "Then of what is to be, and of what is done, Why queriest thou? The past and the time to be are one, And both are NOW !"

      Man has all power now; but not knowing this, he says, "I will be perfect next year, or in so many years, or in so many lives." The dwellers in the Kingdom of God, who live only in the now, say, "I am perfect now," and refraining from all sin now, and ceaselessly guarding the portals of the mind, not looking to the past nor to the future, nor turning to the left or right, they remain eternally holy and blessed." Now is the accepted time;

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