Active Hope - Joanna Macy

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sees continued decline as so inevitable as to render it not worth talking about. There is a resigned acceptance that things have gone too far, that we can’t do anything about them, that we’ve crossed a point of no return.

      The expression things have gone too far is another way of saying we are in overshoot. We are too late to prevent the harm already done or to prevent aspects of collapse already well under way. Overfishing has already led to the devastating collapse of many of the world’s fisheries. Climate change has already led to an increase in extreme weather events worldwide. Many oil-producing countries (including the United States, the United Kingdom, and Russia) are already past their production peak, their oil output now in decline.37 These things have already happened. But we can learn from them and make choices about where we go from here. In their detailed study of the global overshoot in our material economy, environmental scientists Donnella Meadows, Jørgen Randers, and Dennis Meadows write:

      Overshoot can lead to two different outcomes. One is a crash of some kind. Another is a deliberate turnaround, a correction, a careful easing down…. We believe that a correction is possible and that it could lead to a desirable, sustainable, sufficient future for all the world’s peoples. We also believe that if a profound correction is not made soon, a crash of some sort is certain. And it will occur within the lifetimes of many who are alive today.38

      The story of Business as Usual is putting us on a collision course with disaster. And by itself, the Great Unraveling can seem like a horror story that overwhelms and defeats, paralyzing us. Fortunately there is a third story, one that is becoming increasingly visible. You are probably already part of it.

      THE THIRD STORY: THE GREAT TURNING

      In the Agricultural Revolution of ten thousand years ago, the domestication of plants and animals led to a radical shift in the way people lived. In the Industrial Revolution that began just a few hundred years ago, a similar dramatic transition took place. These weren’t just changes in the small details of people’s lives. The whole basis of society was transformed, including people’s relationship with one another and with Earth.

      Right now a shift of comparable scope and magnitude is occurring. It’s been called the Ecological Revolution, the Sustainability Revolution, even the Necessary Revolution. This is our third story: we call it the Great Turning and see it as the essential adventure of our time. It involves the transition from a doomed economy of industrial growth to a life-sustaining society committed to the recovery of our world. This transition is already well under way.

      In the early stages of major transitions, the initial activity might seem to exist only at the fringes. Yet when their time comes, ideas and behaviors become contagious: the more people pass on inspiring perspectives, the more these perspectives catch on. At a certain point, the balance tips and we reach critical mass. Viewpoints and practices that were once on the margins become the new mainstream.

      In the story of the Great Turning, what’s catching on is commitment to act for the sake of life on Earth as well as the vision, courage, and solidarity to do so. Social and technical innovations converge, mobilizing people’s energy, attention, creativity, and determination, in what Paul Hawken describes as “the largest social movement in history.” In his book Blessed Unrest, he writes, “I soon realized that my initial estimate of 100,000 organizations was off by at least a factor of ten, and I now believe there are over one — and maybe even two — million organizations working towards ecological sustainability and social justice.”39

      Don’t be surprised if you haven’t read about this epic transition in major newspapers or seen it reported in other mainstream media. Their focus is usually trained on sudden, discrete events they can point their cameras at. Cultural shifts happen on a different level; they come into view only when we step back enough to see a bigger picture changing over time. A newspaper photograph viewed through a magnifying glass may appear only as tiny dots. When it seems as if our lives and choices are like those dots, it can be difficult to recognize their contribution to a bigger picture of change. We might need to train ourselves to see the larger pattern and recognize how the story of the Great Turning is happening in our time. Once seen, it becomes easier to recognize. And when we name it, this story becomes more real and familiar to us.

      As an aid to appreciating the ways you may already be part of this story, we identify three dimensions of the Great Turning. They are mutually reinforcing and equally necessary. For convenience, we’ve labeled them as first, second, and third dimensions, but that is not to suggest any order of sequence or importance. We can start at any point, and beginning at one naturally leads into either of the others. It is for each of us to follow our own sense of rightness about where we feel called to act.

      The First Dimension: Holding Actions

      Holding actions aim to hold back and slow down the damage being caused by the political economy of Business as Usual. The goal is to protect what is left of our natural life-support systems, rescuing what we can of our biodiversity, clean air and water, forests, and topsoil. Holding actions also counter the unraveling of our social fabric, caring for those who have been damaged and safeguarding communities against exploitation, war, starvation, and injustice. Holding actions defend our shared existence and the integrity of life on this, our planet home.

      This dimension includes raising awareness of the damage being done, gathering evidence of and documenting the environmental, social, and health impacts of industrial growth. We need the work of scientists, campaigners, and journalists, revealing the links between pollution and rising childhood cancers; fossil fuel consumption and climate disturbance; the availability of cheap products and sweatshop working conditions. Unless these connections are clearly made, it is too easy to go on unconsciously contributing to the unraveling of our world. We become part of the story of the Great Turning when we increase our awareness, seek to learn more, and alert others to the issues we all face.

      There are many ways we can act. We can choose to remove our support for behaviors and products we know to be part of the problem. Joining with others, we can add to the strength of campaigns, petitions, boycotts, rallies, legal proceedings, direct actions, and other forms of protest against practices that threaten our world. While holding actions can be frustrating when met with slow progress or defeat, they have also led to important victories. Areas of old-growth forests in Canada, the United States, Poland, and Australia, for example, have been protected through determined and sustained activism.

      Holding actions are essential; they save lives, they save species and ecosystems, they save some of the gene pool for future generations. But by themselves, they are not enough for the Great Turning to occur. For every acre of forest protected, many others are lost to logging or clearance. For every species brought back from the brink, others are lost to extinction. Vital as protest is, relying on it as a sole avenue of change can leave us battle-weary or disillusioned. Along with stopping the damage, we need to replace or transform the systems that cause the harm. This is the work of the second dimension.

      The Second Dimension: Life-Sustaining Systems and Practices

      If you look for it, you can find evidence that our civilization is being reinvented all around us. Previously accepted approaches to healthcare, business, education, agriculture, transportation, communication, psychology, economics, and so many other areas are being questioned and transformed. This is the second strand of the Great Turning, and it involves a rethinking of the way we do things, as well as a creative redesign of the structures and systems that make up our society.

      The financial crisis in 2008 caused many to start questioning our banking system. In a poll that year, over half those interviewed said interest rates used to be their main concern, but now they also considered other factors, such as where the money was invested and what it was doing.40 Alongside this shift in thinking, new types of banks, like Triodos Bank, are rewriting the rules of finance by operating on

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