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       K. Langloh Parker

      The Euahlayi Tribe: A Study of Aboriginal Life in Australia

      Published by Good Press, 2020

       [email protected]

      EAN 4057664608871

       INTRODUCTION

       CHAPTER I

       INTRODUCTORY

       CHAPTER II

       THE ALL FATHER, BYAMEE

       CHAPTER III

       RELATIONSHIPS AND TOTEMS

       CHAPTER IV

       THE MEDICINE MEN

       CHAPTER V

       MORE ABOUT THE MEDICINE MEN AND LEECHCRAFT

       CHAPTER VI

       OUR WITCH WOMAN

       CHAPTER VII

       BIRTH—BETROTHAL—AN ABORIGINAL GIRL FROM INFANCY TO WOMANHOOD

       CHAPTER VIII

       THE TRAINING OF A BOY UP TO BOORAH PRELIMINARIES

       CHAPTER IX

       THE BOORAH AND OTHER MEETINGS

       CHAPTER X

       CHIEFLY AS TO FUNERALS AND MOURNING

       CHAPTER XI

       SOMETHING ABOUT STARS AND LEGENDS

       CHAPTER XII

       THE TRAPPING OF GAME

       CHAPTER XIII

       FORAGING AND COOKING

       CHAPTER XIV

       COSTUMES AND WEAPONS

       CHAPTER XV

       THE AMUSEMENTS OF BLACKS

       CHAPTER XVI

       BUSH BOGIES AND FINIS

       GLOSSARY

      By one of the Euahlayi Tribe (Omitted from etext)

      A NATIVE CARRYING A MESSAGE-STICK

       TWO NATIVES READY FOR A CORROBOREE

       THE FUNERAL OF A NATIVE. A BARK COFFIN

       A NATIVE SINGING TO HIS OWN ACCOMPANIMENT

       A NATIVE GRINDING GRASS SEED ON A DAYOORL-STONE

       A NATIVE WITH SHIELD AND WADDY IN FRONT OF HIS CAMP

       Table of Contents

      No introduction to Mrs. Langloh Parker's book can be more than that superfluous 'bush' which, according to the proverb, good wine does not need. Our knowledge of the life, manners, and customary laws of many Australian tribes has, in recent years, been vastly increased by the admirable works of Mr. Howitt, and of Messrs. Spencer and Gillen. But Mrs. Parker treats of a tribe which, hitherto, has hardly been mentioned by anthropologists, and she has had unexampled opportunities of study. It is hardly possible for a scientific male observer to be intimately familiar with the women and children of a savage tribe. Mrs. Parker, on the other hand, has had, as regards the women and children of the Euahlayi, all the advantages of the squire's wife in a rural neighbourhood, supposing the squire's wife to be an intelligent and sympathetic lady, with a strong taste for the study of folklore and rustic custom. Among the Zulus, we know, it is the elder women who tell the popular tales, so carefully translated and edited by Bishop Colenso. Mrs. Parker has already published two volumes of Euahlayi tales, though I do not know that I have ever seen them cited, except by myself, in anthropological discussion. As they contain many beautiful and romantic touches, and references to the Euahlayi 'All Father,' or paternal 'super man,' Byamee, they may possibly have been regarded as dubious materials, dressed up for the European market. Mrs. Parker's new volume, I hope, will prove that she is a close scientific observer, who must be reckoned with by students. She has not scurried through the region occupied by her tribe, but has had them constantly under her eyes for a number of years.

      My own slight share in the book as it stands ought to be mentioned. After reading the original MS., I catechised Mrs. Parker as to her amount of knowledge of the native language; her methods of obtaining information; and the chances that missionary influence had affected the Euahlayi legends and beliefs. I wrote out her answers, and she read and revised what I had written. I also collected many scattered notices of Byamee into the chapter on that being, which Mrs. Parker has read and approved. I introduced a reference to Mr. Howitt's theory of the 'All Father,' and I added some references to other authorities on the Australian tribes. Except for this, and for a very few purely verbal changes in matter of style, Mrs. Parker's original manuscript is untouched by me. It seems necessary to mention these details, as I have, in other works, expressed my own opinions on Australian religion and customary law. [MAKING OF RELIGION, second edition; MYTH, RITUAL, AND RELIGION, second edition.] These opinions I have not, so to speak, edited into the work of Mrs. Parker. The author herself has remarked that, beginning as a disciple of Mr. Herbert Spencer in regard to the religious ideas of the Australians—according to that writer, mere dread of casual 'spirits'—she was obliged to alter

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