LITMIR.BIZ

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read it both with Pleasure and Profit. Voetius22 takes notice of that passage which we have quoted out of Lavater as a thing memorable.

      Some Popish Authors argue, That the Devil cannot personate an innocent Man as doing an act of Witchcraft, because then he might as well represent them as committing Theft, Murder, &c. And if so, there would be no living in the World: But I turn the Argument against them, he may (as the mentioned Instances prove) personate honest Men as doing other Evils; and no solid Reason can be given why he may not as well personate them under the Notion of Witches, as under the Notion of Thieves, Murderers, and Idolaters: As for the Objection, that then there would be no living in the World, we shall consider it under the next Argument.

Arg. 3. If Satan may not represent one that is not a Covenant Servant of his, as afflicting those that are bewitched or possessed, then it is either because he wants Will, or Power to do this, or because God will never permit him thus to do. No man but a Sadduce doubts of the ill will of Devils; nothing is more pleasing to the Malice of those wicked Spirits than to see Innocency wronged: And the Power of the Enemy is such, as that having once obtained a Divine Concession to use his Art, he can do this and much more than this amounts unto: We know by Scripture-Revelation, that the Sorcerers of Egypt caused many untrue and delusive 23Representations before Pharaoh and his Servants. Exod. 7.11, 22. and 8.7. And we read of the working of Satan in all Power and Signs, and lying Wonders. 2 Thess. 2.9. His Heart is beyond what the wisest of Men may pretend unto: He has perfect skill in Opticks, and can therefore cause that to be visible to one, which is not so to another, and things also to appear far otherwise then they are: He has likewise the Art of Limning in the Perfection of it, and knows what may be done by Colours. It is an odd passage24 which I find in the Acta Eruditorum, printed by Lipsick, that about Thirty-two Years ago an indigent Merchant in France was instructed by a Dæmon, that with Water of Borax he might colour Taffities, so as to cause them to glister and look very gay: He searcheth into the Nature, Causes, and Reasons of things, whereby he is able to produce wonderful effects. So that if he does not form the Shape of an innocent Person as afflicting others, it is not from want of either will or power. They that affirm, that God never did, nor ever will permit him thus to do, alledge that it is inconsistent with the Righteousness and Providence of God, in governing Humane Affairs thus to suffer Men to be imposed on: It must be acknowledged25 that the Divine Providence has taken care, that the greatest part of Mankind shall not be left to unavoidable Deception, so as to be always abused by the mischievous Agents of Hell, in the Objects of plain Sence: But yet it is not for sinful and silly Mortals to prescribe Rules to the most High in his Government of the World, or to direct him how far he may permit Satan to use his power: I am apt to think that there are some amongst us, who if they had lived in Job's days, and seen the Devil tormenting of him, and heard him complaining of being scared with Dreams, and terrified with Night-visions, they would have joined with his uncharitable Friends in censuring him as a most guilty Person: But we should consider, that the most high God doth sometimes deal with Men in a way of absolute Sovereignty, performing the thing which is appointed for them, and many such things are with him: If he does destroy the perfect with the wicked, and laugh at the tryal of the innocent, (Job 9.22, 23.) Who shall enter into his Councils! who has given him a Charge over the Earth! or who has disposed the whole World! Men are not able to give an account of his ordinary Works, much less of his secret Counsels, and the dark Dispensations of his Providence: They do but darken Counsel by Words without Knowledge when they undertake it: If we are not able to see how this or that can stand with the Righteousness of him that governs the World, shall we say that the Almighty will pervert Judgment? or that he that governs the Earth hateth Right? Shall we condemn him that is most just? But whereas 'tis objected; where is Providence? And how shall Men live on the Earth, if the Devil may be permitted to use such Power? I demand, where was Providence, when Satan had Power to cause Sons of Belial to lye and swear away the Life of innocent Naboth, laying such Crimes to his charge as he was never guilty of? And what an Hour of Darkness was it? How far was the Power of Hell permitted to prevail, when Christ the Son of God was accused, condemned, and hanged for a Crime that he never was guilty of? That was the strangest Providence that has happened since the World began, and yet in the Issue the most glorious: We must therefore distinguish between what does ordinarily come to pass by the Providence of God, and things which are extraordinary: It is not an usual thing for a Naboth to have his Life taken from him by false Accusations, or for an Athanasius or a Susanna to be charged, and perhaps brought before Courts of Judicature for Crimes of which they were altogether innocent.

But if we therefore conclude, that such a thing as this can never happen in the World, we shall offend against the Generation of the Just: It is not ordinary for Devils to be permitted to reveal the secret Sins of Men; yet this has been done more than once or twice: Nor is it ordinary for Dæmons to steal Money out of Mens Pockets, and Purses, or Wine and Cyder out of their Cellars. Yet some such Instances have there been amongst our selves. It is not usual for Providence to permit the Devil to come from Hell and to throw Fire on the tops of Houses, and to cause a whole Town to be burnt to Ashes thereby; there would (it must be confessed) be no living in the World, if evil Angels should be permitted to do thus when they had a mind to it; nevertheless, Authors worthy of Credit, tell us, that this has sometimes happened. Both Erasmus26 and Cardanus write that the Town of Schiltach in Germany, was in the Month of April, 1533. set on fire by a Devil, and burnt to the ground in an Hour's space: 'Tis also reported by Sigibert, Aventinus and others, that some Cottages and Barns in a Town called Bingus were fired by a wicked Genius; that spiteful Dæmon said it was for the Impieties of such a Man whom he named, that he was sent to molest them: The poor Man to satisfie his Neighbours, who were ready to Stone him, carried an hot Iron in his Hand, but receiving no hurt thereby, he was judged to be innocent. It is not ordinary for a Devil upon the dying Curse of a Servant, to have a Commission from Heaven to tear and torment a bloody cruel Master; yet such a thing may possibly come to pass. There is a fearful Story to this purpose, in the account of the Bucuneers of America,27 wherein my Author relates that a Servant, who was Spirited or Kidnapt (as they call it) into America, falling into the Hands of a Tyrannical Master, he ran away from him, but being taken and brought back, the hard-hearted Tyrant lashed him on his naked Back, until his Body ran in an entire stream of Blood; to make the Torment of this miserable Creature intolerable, he anointed his Wounds with Juice of Lemon mingled with Salt and Pepper, being ground small together, with which torture the miserable Wretch gave up the Ghost, with these dying Words, I beseech the Almighty God, Creator of Heaven and Earth, that he permit a wicked Spirit, to make thee feel as many Torments before thy Death, as thou hast caused me to feel before mine: Scarce four days were past after this horrible Fact, when the Almighty Judge gave Permission to the Father of Wickedness to possess the Body of that cruel Master, and to make him lacerate his own Flesh until he died, belike surrendring his Ghost into the Hands of the infernal Spirit, who had tormented his Body: But of this Tragical Story enough.

      To proceed, Is it not usual for Persons after their Death to appear unto the Living: But it does not therefore follow, that the great God will not suffer this to be: For both in former and latter Ages, Examples thereof have not been wanting: No longer since than the last Winter, there was much discourse in London concerning a Gentlewoman, unto whom her dead Son (and another whom she knew not) had appeared: Being then in London, I was willing to satisfie my self, by enquiring into the Truth of what was reported; and on Febr. 23. 1691. my Brother (who is now a Pastor to a Congregation in that City) and I discoursed the Gentlewoman spoken of; she told us, that a Son of hers, who had been a very civil young Man, but more airy in his Temper than was pleasing to his serious Mother, being dead, she was much concerned in her Thoughts about his Condition in the other World; but a Fortnight after his Death he appeared to her, saying,

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