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Chopin and Other Musical Essays. Henry T. Finck
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isbn 4057664614056
Автор произведения Henry T. Finck
Жанр Зарубежная прикладная и научно-популярная литература
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Perhaps the importance of the rubato in Chopin cannot be more readily realized than by his concession that he could never play a Viennese waltz properly, and by the fact that sometimes, when he was in a jocular mood, he would play one of his mazurkas in strict, metronomic time, to the great amusement of those who had heard him play them properly.
When Liszt speaks of the tempo rubato as a unique characteristic of Chopin's style, he must not be understood too literally. As a matter of fact, the rubato is too important an element of expression not to have been partially anticipated in the works of some of Chopin's predecessors, just as Wagner's leading motives had imperfect prototypes in the works of some preceding composers. As early as 1602, the Italian, Caccini, describes what he calls the "Stile Nobile, in which the singer," he says, "emancipates himself from the fetters of the measure, by prolonging or diminishing the duration of a note by one-half, according as the sense of the word requires it." But it is probable that the Italian singers of that period, as to-day, used this kind of rubato merely to display the beauty of their voice on a loud high note, and not, like Chopin, for the sake of emphasizing a pathetic or otherwise expressive note or chord.
Of the Germans it may be said that, as a rule, they had, until recently, no special liking for the tempo rubato. Dr. Hanslick, the eminent Viennese critic, referred to it thirty years ago, as "a morbid unsteadiness of tempo." Mendelssohn, who always liked a "nice, swift tempo," repeatedly expressed his aversion to Chopin's rubato. Nevertheless, traces of it may be found in the rhythms of the classical school. Although Mozart's tempo in general was as strict and uniform as that of a waltz in the ball-room, in playing an adagio he appears to have allowed his left hand some freedom of movement for the sake of expression (see Jahn I., 134). Beethoven, according to Seyfried, "was very particular at rehearsals about the frequent passages in tempo rubato;" and there are other remarks by contemporaries of Beethoven which indicate that although he wrote in the classical style, in his playing and conducting he often introduced a romantic rubato. Still, in the majority of his compositions, there is no room for the rubato, which cannot be said to have found a home in German music till it was assimilated by the Schumann school, under the influence of Chopin. Since then, it has leavened the spirit of modern music in a manner which has never been sufficiently emphasized. I am convinced that even Richard Wagner was, unconsciously, influenced by it through Liszt; for one of the chief peculiarities of his style is a sort of dramatic rubato which emancipates his music from the tyranny of the strict dance measure. In his essay on the proper interpretation of Tannhäuser, Wagner declares that the division of music into regular measures, or bars, is merely a mechanical means for enabling the composer to convey his ideas to the singer. As soon as the singer has grasped the idea, he says, the bar should be thrown aside as a useless incumbrance, and the singer, ignoring strict time, should be guided by his feelings alone, while the conductor should follow and preserve harmony between him and the orchestra.
It might be said that this dramatic rubato is something different from Chopin's rubato. Rubato literally means "robbed," and it is generally supposed that the peculiarity of Chopin's style consisted simply in this, that he prolonged certain notes in a bar at the expense of the others—robbing from one what he gave to his neighbor. But this is a very inadequate conception of the term. Chopin's rubato means much more than this. It includes, to a large extent, the frequent unexpected changes of time and rhythm, together with the ritardandos and accelerandos. It includes, secondly, those unique passages, first conceived by Chopin, where the right hand has to play irregular groups of small notes—say twenty-two, while the left hand plays only twelve; or nineteen, while the left plays four—passages in which Chopin indicated as clearly as Wagner did in the words just quoted that the musical bar is a mere mechanical measure which does not sufficiently indicate the phrasing of the romantic or dramatic ideas that lie beyond the walls of a dance-hall.
There is a third peculiarity of Chopin's style which may be included under the name of rubato, namely, his habit of "robbing" the note, not of its duration, but its accent. Every student of music knows that the symphony and sonata are called "idealized dance forms," because they are direct outgrowths of the dances that were cultivated originally in Italy, France, and Germany. Now, one peculiarity of these dances is the fact that the accent always falls on the first beat of each bar. This is very appropriate and convenient for dancing, but from an artistic point of view, it is decidedly monotonous. Hence, Chopin conferred a vast benefit on modern art by introducing the spirit of Slavic music, in which the accent often falls on other beats beside the first. These regular accents produce the effect of the variable tempo rubato, and it is to them that Chopin's works largely owe their exotic, poetic color. As they open up new possibilities of emotional expression, they have been eagerly appropriated by other composers and have leavened all modern music. To Chopin, therefore, chiefly belongs the honor of having emancipated music from the monotony of the Western European dance-beat by means of the tempo rubato in its varied aspects.
But, it was not merely in the accent of the dance forms, that he introduced an agreeable innovation; he was one of the giants who helped to create a new epoch in art, by breaking these old forms altogether, and substituting new ones better suited to modern tastes. And here we come across one of the most ludicrous misconceptions which have been fostered concerning Chopin by shallow critics, and which brings us back again for a moment to the question of Jumboism. I do not know whether he was a German or a French critic who first wrote that Chopin, although great in short pieces, was not great enough to master the sonata form. Once in print, this silly opinion was repeated parrot-like by scores of other critics. How silly it is may be inferred from the fact that such third-rate composerlings as Herz and Hummel were able to write sonatas of the most approved pattern—and that, in fact, any person with the least musical talent can learn in a few years to write sonatas that are absolutely correct as regards form. And yet we are asked to believe that Chopin, one of the most profound and original musical thinkers the world has ever seen, could not write a correct sonata! Risum teneatis amici! Chopin not able to master the sonata form? The fact is, the sonata form could not master him. He felt instinctively that it was too artificial to serve as a vehicle for the expression of poetic thought; and his thoroughly original genius therefore created the more plastic and malleable shorter forms which have since been adopted by composers the world over. The few sonatas which Chopin wrote do not deviate essentially from the orthodox structure, but one feels constantly that he was hampered in his movements by the artificial structure. Though they are full of genius, like everything he composed, he did not write them con amore. Concentration is one of Chopin's principal characteristics, and the sonata favors diffuseness. Too much thematic beating out is the bane of the sonata. A few bars of gold are worth more than many square yards of gold leaf; and Chopin's bars are solid gold. Moreover, there is no organic unity between the different parts of the sonata, whatever may have been said to the contrary. The essentially artificial character of the sonata is neatly illustrated by a simile used by Dr. Hanslick in speaking of Chopin. "This composer," he said, "although highly and peculiarly gifted, was never able to unite the fragrant flowers which he scattered by handfuls, into beautiful wreaths." Dr. Hanslick intends this as censure. I regard it as the greatest compliment he could have paid him. A wreath may be very pretty in its way, but it is artificial. The flowers are crushed and their fragrance does not blend. How