LITMIR.BIZ

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with the greatest economy of effort. Since the time of Seyavi the deer have shifted their feeding ground across the valley at the beginning of deep snows, by way of the Black Rock, fording the river at Charley's Butte, and making straight for the mouth of the canon that is the easiest going to the winter pastures on Waban. So they still cross, though whatever trail they had has been long broken by ploughed ground; but from the mouth of Tinpah Creek, where the deer come out of the Sierras, it is easily seen that the creek, the point of Black Rock, and Charley's Butte are in line with the wide bulk of shade that is the foot of Waban Pass. And along with this the deer have learned that Charley's Butte is almost the only possible ford, and all the shortest crossing of the valley. It seems that the wild creatures have learned all that is important to their way of life except the changes of the moon. I have seen some prowling fox or coyote, surprised by its sudden rising from behind the mountain wall, slink in its increasing glow, watch it furtively from the cover of near-by brush, unprepared and half uncertain of its identity until it rode clear of the peaks, and finally make off with all the air of one caught napping by an ancient joke. The moon in its wanderings must be a sort of exasperation to cunning beasts, likely to spoil by untimely risings some fore-planned mischief.

      But to take the trail again; the coyotes that are astir in the Ceriso of late afternoons, harrying the rabbits from their shallow forms, and the hawks that sweep and swing above them, are not there from any mechanical promptings of instinct, but because they know of old experience that the small fry are about to take to seed gathering and the water trails. The rabbits begin it, taking the trail with long, light leaps, one eye and ear cocked to the hills from whence a coyote might descend upon them at any moment. Rabbits are a foolish people. They do not fight except with their own kind, nor use their paws except for feet, and appear to have no reason for existence but to furnish meals for meat-eaters. In flight they seem to rebound from the earth of their own elasticity, but keep a sober pace going to the spring. It is the young watercress that tempts them and the pleasures of society, for they seldom drink. Even in localities where there are flowing streams they seem to prefer the moisture that collects on herbage, and after rains may be seen rising on their haunches to drink delicately the clear drops caught in the tops of the young sage. But drink they must, as I have often seen them mornings and evenings at the rill that goes by my door. Wait long enough at the Lone Tree Spring and sooner or later they will all come in. But here their matings are accomplished, and though they are fearful of so little as a cloud shadow or blown leaf, they contrive to have some playful hours. At the spring the bobcat drops down upon them from the black rock, and the red fox picks them up returning in the dark. By day the hawk and eagle overshadow them, and the coyote has all times and seasons for his own.

      Cattle, when there are any in the Ceriso, drink morning and evening, spending the night on the warm last lighted slopes of neighboring hills, stirring with the peep o' day. In these half wild spotted steers the habits of an earlier lineage persist. It must be long since they have made beds for themselves, but before lying down they turn themselves round and round as dogs do. They choose bare and stony ground, exposed fronts of westward facing hills, and lie down in companies. Usually by the end of the summer the cattle have been driven or gone of their own choosing to the mountain meadows. One year a maverick yearling, strayed or overlooked by the vaqueros, kept on until the season's end, and so betrayed another visitor to the spring that else I might have missed. On a certain morning the half-eaten carcass lay at the foot of the black rock, and in moist earth by the rill of the spring, the foot-pads of a cougar, puma, mountain lion, or whatever the beast is rightly called. The kill must have been made early in the evening, for it appeared that the cougar had been twice to the spring; and since the meat-eater drinks little until he has eaten, he must have fed and drunk, and after an interval of lying up in the black rock, had eaten and drunk again. There was no knowing how far he had come, but if he came again the second night he found that the coyotes had left him very little of his kill.

      Nobody ventures to say how infrequently and at what hour the small fry visit the spring. There are such numbers of them that if each came once between the last of spring and the first of winter rains, there would still be water trails. I have seen badgers drinking about the hour when the light takes on the yellow tinge it has from coming slantwise through the hills. They find out shallow places, and are loath to wet their feet. Rats and chipmunks have been observed visiting the spring as late as nine o'clock mornings.

      The larger spermophiles that live near the spring and keep awake to work all day, come and go at no particular hour, drinking sparingly. At long intervals on half-lighted days, meadow and field mice steal delicately along the trail. These visitors are all too small to be watched carefully at night, but for evidence of their frequent coming there are the trails that may be traced miles out among the crisping grasses. On rare nights, in the places where no grass grows between the shrubs, and the sand silvers whitely to the moon, one sees them whisking to and fro on innumerable errands of seed gathering, but the chief witnesses of their presence near the spring are the elf owls. Those burrow-haunting, speckled fluffs of greediness begin a twilight flitting toward the spring, feeding as they go on grasshoppers, lizards, and small, swift creatures, diving into burrows to catch field mice asleep, battling with chipmunks at their own doors, and getting down in great numbers toward the long juniper. Now owls do not love water greatly on its own account. Not to my knowledge have I caught one drinking or bathing, though on night wanderings across the mesa they flit up from under the horse's feet along stream borders. Their presence near the spring in great numbers would indicate the presence of the things they feed upon. All night the rustle and soft hooting keeps on in the neighborhood of the spring, with seldom small shrieks of mortal agony. It is clear day before they have all gotten back to their particular hummocks, and if one follows cautiously, not to frighten them into some near-by burrow, it is possible to trail them far up the slope.

      The crested quail that troop in the Ceriso are the happiest frequenters of the water trails. There is no furtiveness about their morning drink. About the time the burrowers and all that feed upon them are addressing themselves to sleep, great flocks pour down the trails with that peculiar melting motion of moving quail, twittering, shoving, and shouldering. They splatter into the shallows, drink daintily, shake out small showers over their perfect coats, and melt away again into the scrub, preening and pranking, with soft contented noises.

      After the quail, sparrows and ground-inhabiting birds bathe with the utmost frankness and a great deal of splutter; and here in the heart of noon hawks resort, sitting panting, with wings aslant, and a truce to all hostilities because of the heat. One summer there came a road-runner up from the lower valley, peeking and prying, and he had never any patience with the water baths of the sparrows. His own ablutions were performed in the clean, hopeful dust of the chaparral; and whenever he happened on their morning splatterings, he would depress his glossy crest, slant his shining tail to the level of his body, until he looked most like some bright venomous snake, daunting them with shrill abuse and feint of battle. Then suddenly he would go tilting and balancing down the gully in fine disdain, only to return in a day or two to make sure the foolish bodies were still at it.

      Out on the Ceriso about five miles, and wholly out of sight of it, near where the immemorial foot trail goes up from Saline Flat toward Black Mountain, is a water sign worth turning out of the trail to see. It is a laid circle of stones large enough not to be disturbed by any ordinary hap, with an opening flanked by two parallel rows of similar stones, between which were an arrow placed, touching the opposite rim of the circle, thus it would point as the crow flies to the spring. It is the old, indubitable water mark of the Shoshones. One still finds it in the desert ranges in Salt Wells and Mesquite valleys, and along the slopes of Waban. On the other side of Ceriso, where the black rock begins, about a mile from the spring, is the work of an older, forgotten people. The rock hereabout is all volcanic, fracturing with a crystalline whitish surface, but weathered outside to furnace blackness. Around the spring, where must have been a gathering place of the tribes, it is scored over with strange pictures and symbols that have no meaning to the Indians of the present day; but out where the rock begins, there is carved into the white heart of it a pointing arrow over the symbol for distance and a circle full of wavy lines reading thus: "In this direction three [units of measurement unknown] is a spring of sweet water; look for it."

THE

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