ROBERT LOUIS STEVENSON: Travel Sketches, Memoirs & Island Literature - Robert Louis Stevenson

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precinct, like a bad old boy or an inferior forgotten deity under a new dispensation; the burdocks grew familiarly about his feet, the rain dripped all round him; and the world maintained the most entire indifference as to who he was or whither he had gone. In another, a vaulted tomb, handsome externally but horrible inside with damp and cobwebs, there were three mounds of black earth and an uncovered thigh-bone. This was the place of interment, it appeared, of a family with whom the gardener had been long in service. He was among old acquaintances. “This’ll be Miss Marg’et’s,” said he, giving the bone a friendly kick. “The auld —— !” I have always an uncomfortable feeling in a graveyard, at sight of so many tombs to perpetuate memories best forgotten; but I never had the impression so strongly as that day. People had been at some expense in both these cases: to provoke a melancholy feeling of derision in the one, and an insulting epithet in the other. The proper inscription for the most part of mankind, I began to think, is the cynical jeer, cras tibi. That, if anything, will stop the mouth of a carper; since it both admits the worst and carries the war triumphantly into the enemy’s camp.

      Greyfriars is a place of many associations. There was one window in a house at the lower end, now demolished, which was pointed out to me by the gravedigger as a spot of legendary interest. Burke, the resurrection-man, infamous for so many murders at five shillings a head, used to sit thereat, with pipe and nightcap, to watch burials going forward on the green. In a tomb higher up, which must then have been but newly finished, John Knox, according to the same informant, had taken refuge in a turmoil of the Reformation. Behind the church is the haunted mausoleum of Sir George Mackenzie: Bloody Mackenzie, Lord Advocate in the Covenanting troubles and author of some pleasing sentiments on toleration. Here, in the last century, an old Heriot’s Hospital boy once harboured from the pursuit of the police. The Hospital is next door to Greyfriars — a courtly building among lawns, where, on Founder’s Day, you may see a multitude of children playing Kiss-in-theRing and Round the Mulberry-bush. Thus, when the fugitive had managed to conceal himself in the tomb, his old schoolmates had a hundred opportunities to bring him food; and there he lay in safety till a ship was found to smuggle him abroad. But his must have been indeed a heart of brass, to lie all day and night alone with the dead persecutor; and other lads were far from emulating him in courage. When a man’s soul is certainly in hell, his body will scarce lie quiet in a tomb, however costly; some time or other the door must open, and the reprobate come forth in the abhorred garments of the grave. It was thought a high piece of prowess to knock at the Lord Advocate’s mausoleum and challenge him to appear. “Bluidy Mackenzie, come oot if ye daur!” sang the foolhardy urchins. But Sir George had other affairs on hand; and the author of an essay on toleration continues to sleep peacefully among the many whom he so intolerantly helped to slay.

      For this infelix campus, as it is dubbed in one of its own inscriptions — an inscription over which Dr. Johnson passed a critical eye — is in many ways sacred to the memory of the men whom Mackenzie persecuted. It was here, on the flat tombstones, that the Covenant was signed by an enthusiastic people. In the long arm of the churchyard that extends to Lauriston, the prisoners from Bothwell Bridge — fed on bread and water, and guarded, life for life, by vigilant marksmen — lay five months looking for the scaffold or the plantations. And while the good work was going forward in the Grassmarket, idlers in Greyfriars might have heard the throb of the military drums that drowned the voices of the martyrs. Nor is this all: for down in the corner farthest from Sir George, there stands a monument, dedicated, in uncouth Covenanting verse, to all who lost their lives in that contention. There is no moorsman shot in a snow shower beside Irongray or Co’monell; there is not one of the two hundred who were drowned off the Orkneys; nor so much as a poor, overdriven, Covenanting slave in the American plantations; but can lay claim to a share in that memorial, and, if such things interest just men among the shades, can boast he has a monument on earth as well as Julius Caesar or the Pharaohs. Where they may all lie, I know not. Far-scattered bones, indeed! But if the reader cares to learn how some of them — or some part of some of them — found their way at length to such honourable sepulture, let him listen to the words of one who was their comrade in life and their apologist when they were dead. Some of the insane controversial matter I omit, as well as some digressions, but leave the rest in Patrick Walker’s language and orthography: —

      “The never to be forgotten Mr. James Renwlck told me, that he was Witness to their Public Murder at the Gallowlee, between Leith and Edinburgh, when he saw the Hangman hash and hagg off all their Five heads, with Patrick Foreman’s Right Hand: Their Bodies were all buried at the Gallows Foot: their Heads, with Patrick’s Hand, were brought and put upon five Pikes on the Pleasaunce-Port…. Mr. Renwick told me that it was the first public Action that his Hand was at, to conveen Friends, and lift their murthered Bodies, and carried them to the West Churchyard of Edinburgh,” — not Greyfriars, this time,— “and buried them there. Then they came about the City … and took down these Five Heads and that Hand; and Day being come, they went quickly up the Pleasaunce; and when they came to Lauristoun Yards, upon the South-side of the City, they durst not venture, being so light, to go and bury their Heads with their Bodies, which they designed; it being present death, if any of them had been found. Alexander Tweedie, a Friend, being with them, who at that Time was Gardner in these Yards, concluded to bury them in his Yard, being in a Box (wrapped in Linen), where they lay 45 Years except 3 Days, being executed upon the 10th of October 1681, and found the 7th Day of October 1726. That Piece of Ground lay for some years unlaboured; and trenching it, the Gardner found them, which affrighted him; the Box was consumed. Mr. Schaw, the Owner of these Yards, caused lift them, and lay them upon a Table in his Summer-house: Mr. Schaw’s mother was so kind, as to cut out a Linen-cloth and cover them. They lay Twelve Days there, where all had Access to see them. Alexander Tweedie, the foresaid Gardner, said, when dying, There was a Treasure hid in his Yard, but neither Gold nor Silver. Daniel Tweedie, his Son, came along with me to that Yard, and told me that his Father planted a white Rosebush above them, and farther down the Yard a red Rosebush, which were more fruitful than any other Bush in the Yard…. Many came” — to see the heads— “out of Curiosity; yet I rejoiced to see so many concerned grave Men and Women favouring the Dust of our Martyrs. There were Six of us concluded to bury them upon the Nineteenth Day of October 1726, and every one of us to acquaint Friends of the Day and Hour, being Wednesday, the Day of the Week on which most of them were executed, and at 4 of the Clock at Night, being the Hour that most of them went to their resting Graves. We caused make a compleat Coffin for them in Black, with four Yards of fine Linen, the way that our Martyrs Corps were managed…. Accordingly we kept the aforesaid Day and Hour, and doubled the Linen, and laid the Half of it below them, their nether Jaws being parted from their Heads; but being young Men, their Teeth remained. All were Witness to the Holes in each of their Heads, which the Hangman broke with his Hammer; and according to the Bigness of their Sculls, we laid the Jaws to them, and drew the other Half of the Linen above them, and stufft the Coffin with Shavings. Some prest hard to go thorow the chief Parts of the City as was done at the Revolution; but this we refused, considering that it looked airy and frothy, to make such Show of them, and inconsistent with the solid serious Observing of such an affecting, surprizing unheard-of Dispensation: But took the ordinary Way of other Burials from that Place, to wit, we went east the Back of the Wall, and in at Bristo-Port, and down the Way to the Head of the Cowgate, and turned up to the Churchyard, where they were interred closs to the Martyrs Tomb, with the greatest Multitude of People Old and Young, Men and Women, Ministers and others, that ever I saw together.”

      And so there they were at last, in “their resting graves.” So long as men do their duty, even if it be greatly in a misapprehension, they will be leading pattern lives; and whether or not they come to lie beside a martyrs’ monument, we may be sure they will find a safe haven somewhere in the providence of God. It is not well to think of death, unless we temper the thought with that of heroes who despised it. Upon what ground, is of small account; if it be only the bishop who was burned for his faith in the antipodes, his memory lightens the heart and makes us walk undisturbed among graves. And so the martyrs’ monument is a wholesome heartsome spot in the field of the dead; and as we look upon it, a brave influence

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