My Old Man: A Personal History of Music Hall - John Major

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could not save them. Fashion had moved on, and in 1859 the gardens closed for ever. By 1832 the roots of music hall were being firmly established in pubs and clubs across England. Yet that year a new pleasure garden opened: Royal Cremorne in Chelsea, which would provide a platform for music hall pioneers, as well as an extraordinary variety of entertainment: balloonists, orchestras, a theatre, archery and a gypsy tent.

      The Spa at Sadler’s Wells provides an illustration of the early forces that drove the creation of music hall. A local businessman, Richard Sadler, owned a ‘Musick House’ near the site of the present-day theatre. In 1683 he excavated his land for minerals and discovered an ancient well, and with the skill of a snake-oil salesman, he saw a marketing opportunity.

      Sadler promoted the waters as able to cure ‘dropsy, jaundice, scurvy, green sickness and other distempers to which females are liable [he knew his clientèle] – ulcers, fits of the mother, virgin’s fever and hydrochondriacal distemper’. He obtained endorsements from ‘eminent’ physicians, and hundreds of fashionable Londoners were sufficiently convinced to become patrons. Sadler added pipe, tabor and dulcimer musicians to sweeten the experience. ‘Sadler’s Wells’ was soon staging operas.

      As competition grew with the discovery of more wells, the genteel air gave way to less refined customers demanding a more earthy experience. Sadler provided it. The operas were replaced by such tasteless absurdities as ‘the Hibernian Cannibal’, who devoured a live cockerel, ‘feather, feet and all’, washed down with a pint of brandy.

      William Wordsworth recorded seeing ‘giants and dwarfs, clowns, conjurers, posture makers, harlequins/Amid the uproar of the rabblement, Perform their feats’. A noisy audience and a variety of acts was not yet music hall, but entertainment was being propelled in that direction. Managers were prepared to stage anything to find and hold an audience.

      One of the ruses at Sadler’s Wells was to brew very strong beer, and advertise it:

      Haste hither, then, and take your fill,

      Let parsons say whate’er they will,

      The ale that every ale excels

      Is only found at Sadler’s Wells.

      Sadler’s Wells is relevant to the story of music hall because it shows how landlords, proprietors and managers relentlessly followed the market to maximise profitability. It was their job to give the public what it wanted and to ‘talk it all up’. It was exactly this approach that would drive the development of music hall.

      Other early influences on music hall were catch and glee songs. ‘Catches’ – so-called because they were catchy – were songs with simple harmonies composed almost exclusively for male voices. They were initially humorous and light-hearted in content, and intended for the convivial atmosphere of clubs and taverns. As they became identified with low humour and bawdy lyrics, their fan base widened and they became a staple of late-night entertainment.

      The first collection of catches was published by Thomas Ravenscroft in 1609. Yet we know they existed by 1600. In Shakespeare’s Twelfth Night (c.1601) Sir Toby Belch and Sir Andrew Aguecheek are rebuked by Malvolio, never one for mirth, for singing catches with Feste the clown: ‘My masters, are you mad? Have you no wit … but to gabble like tinkers? Do ye make an alehouse of my Lady’s house, that ye squeak out your coziers’ [tailors’] catches?’ It is a revealing accusation, telling us that catches were considered plebeian, but were enjoyed by gentlemen as well as tradesmen. They were convivial and drink-related, probably very rude, and were disapproved of by the Puritan-minded.

      Ironically, Puritan hostility may have actively promoted catch-singing. When the Puritan Parliament of 1642 passed legislation to close the theatres, it inadvertently moved the displaced musicians and singers to taverns and inns, where catch-singing took hold. Even worse, many of the organs the Puritans removed from churches also found their way into taverns. In 1657 Parliament responded by passing an ordinance banning ‘idle, dissolute persons commonly called fiddlers and minstrels … from making musick in any Inn, Tavern or Alehouse’. Singing was also banned, but enterprising tavern-owners either turned a blind eye to the law or deliberately misinterpreted it. A mere two years later, the Black Horse tavern in Aldersgate Street was operating as a ‘Musick House’ featuring catches.

      The following year, the Puritan Commonwealth was gone and Charles II was on the throne. Music houses began to proliferate, and to move upmarket, as is shown by Samuel Pepys dedicating a book of catch lyrics to his friends at ‘the late Musick Society and Meeting at the Old Jury, London’. Pepys and other contemporary commentators describe a tavern-based scene of music, ale or wine, enjoyed convivially, served by a landlord-in-attendance to a socially diverse group of singers. Henry Purcell was responsible for providing the music to some of the ripest lyrics, perhaps as light relief among the operas, anthems, Court odes and other works of this great British composer.

      The most famous of the ‘catch clubs’ was founded by the 4th Earl of Sandwich at the Thatched House tavern in 1762, on a site that is now at the lower end of London’s St James’s Street. The Noblemen’s and Gentlemen’s Catch Club was a highly exclusive dining and drinking club for the cream of Georgian society, where dukes and earls mingled with generals and admirals. Its secretary, Edmund Warren, published collections of catches and left an exhaustive record of the club. The membership clearly shared a love of wine as well as music: in June 1771, 798 quart bottles of claret alone were purchased for only twenty-six members. Non-alcoholic drinks were frowned on, and members who requested them were asked, presumably tongue-in-cheek, to drink ‘at a distant table’, and to do so with ‘a due sense of the society’s indulgence’. Fines were levied for absence or lateness, and ‘drinking fines’ for talking about politics or religion – or singing out of tune. A donation to the club, in the guise of a fine, was expected from any member benefiting from a large inheritance. But the club was more than a bolt-hole for society drunkards. It supported the contemporary music scene, awarding medals and prizes to young performers, while professional musicians such as the popular tenor John Beard and the composer Thomas Arne were among the honorary members.

      By 1800, catch-singing was a feature of autumn and winter evenings in taverns across the country. Such evenings took a form that would set a pattern for music hall. A chairman was appointed – usually the publican – who would preside over the entertainment, introduce guest singers and direct the club’s affairs: he did, after all, have a pecuniary interest in its success. The evenings would grow increasingly raucous as the drinking proceeded, and thus the chairman would give events a continued focus. Membership was by subscription, and catch clubs attracted a wide social mix, from aristocrats to the working class, although the more staid middle classes were rarely there. As the evening wore on, the songs became more ribald, and vulgar and obscene lyrics were performed to enthusiastic applause.

      The sheer vulgarity of catches helped encourage the popularity of glees. Musicians began to shy away from the crude nature of catches, preferring the more musically sophisticated glees. Glees were also more sentimental, and had wider appeal to both men and women. When a glee club was established at the Newcastle Coffee House in 1787, its founders were largely professional members of the existing catch club who were serious about their music and shied away from the bawdiness of taverns. Coffee houses became their favoured meeting places.

      Thomas Lowe presented both catch and glee concerts at Ranelagh Gardens in 1765 in an attempt to boost its flagging fortunes. This, at least, was a success, and catch and glee songs – the catch lyrics being suitably sanitised for the mixed audiences – became a staple ingredient of the pleasure gardens’ programme by the end of the eighteenth century. Drury Lane copied Lowe’s initiative, followed by the Haymarket Theatre in 1770. Until well into the nineteenth century, catches and glees featured on the bill of any theatre or pleasure garden that wished to attract a popular crowd.

      By

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