LITMIR.BIZ

Скачать книгу

      This inroad of the Scythians in Media took place about the same time that the Cimmerians invaded Lydia, a nomad race which probably inhabited the Tauric Chersonessus (Crimea), and had once before desolated Asia Minor before the time of Homer. The Cimmerians may have been urged forward into Asia Minor by an invasion of the Scythians themselves, a nomadic people who neither planted nor reaped, but lived on food derived from animals—prototypes of the Huns, and also progenitors—a formidable race of barbarians, in the northern section of Central Asia, east of the Caspian Sea. The Cimmerians fled before this more warlike race, abandoned their country on the northern coast of the Euxine, and invaded Asia Minor. They occupied Sardis, and threatened Ephesus, and finally were overwhelmed in the mountainous regions of Cilicia. Some, however, effected a settlement in the territory where the Greek city of Sinope was afterward built.

      Ardys was succeeded by his son Tadyattes, who reigned twelve years; and his son and successor, Alyattes, expelled the Cimmerians from Asia Minor. But the Scythians, who invaded Media, defeated the king, Cyaxares, and became masters of the country, and spread as far as Palestine, and enjoyed their dominion twenty-eight years, until they were finally driven away by Cyaxares. These nomadic tribes from Tartary were the precursors of Huns, Avars, Bulgarians, Magyars, Turks, Mongols, and Tartars, who, at different periods, invaded the civilized portions of Asia and Europe, and established a dominion more or less durable.

      Cyaxares, after the expulsion of the Scythians, took Nineveh, and reduced the Assyrian empire, while Alyattes, the king of Lydia, after the Cimmerians were subdued, made war on the Greet city of Miletus, and reduced the Milesians to great distress, and also took Smyrna. He reigned fifty-seven years with great prosperity, and transmitted his kingdom to Crœsus, his son by an Ionian wife. His tomb was one of the architectural wonders of that day, and only surpassed by the edifices of Egypt and Babylon.

      Crœsus made war on the Asiatic Greeks, and as the twelve Ionian cities did not co-operate with any effect, they were subdued. He extended his conquests over Asia Minor, until he had conquered the Phrygians, Mysians, and other nations, and created a great empire, of which Sardia was the capital. The treasures lie amassed exceeded any thing before known to the Greeks, though inferior to the treasures accumulated at Susa and other Persian capitals when Alexander conquered the East.

      But the Lydian monarchy under Crœsus was soon absorbed in the Persian empire, together with the cities of the Ionian Greeks, as has been narrated.

      But there was another power intimately connected with the kingdom of Judea,—the Phœnician, which furnished Solomon artists and timber for his famous temple. We close this chapter with a brief notice of the greatest merchants of the ancient world, the Phœnicians.

      They belonged, as well as the Assyrians, to the Semitic or Syro-Arabian family, comprising, besides, the Syrians, Jews, Arabians, and in part the Abyssinians. They were at a very early period a trading and mercantile nation, and the variegated robes and golden ornaments fabricated at Sidon were prized by the Homeric heroes. They habitually traversed the Ægean Sea, and formed settlements on its islands.

      The Phœnician towns occupied a narrow slip of the coast of Syria and Palestine, about one hundred and twenty miles in length, and generally about twenty in breadth—between Mount Libanus and the sea, Aradus was the northernmost, and Tyre the southernmost city. Between these were situated Sidon, Berytus, Tripolis, and Byblus. Within this confined territory was concentrated a greater degree of commercial wealth and enterprise, also of manufacturing skill, than could be found in the other parts of the world at the time. Each town was an independent community, having its own surrounding territory, and political constitution and hereditary prince. Tyre was a sort of presiding city, having a controlling political power over the other cities. Mount Libanus, or Lebanon, touched the sea along the Phœnician coast, and furnished abundant supplies for ship-building.

      The great Phœnician deity was Melkarth, whom the Greeks called Hercules, to whom a splendid temple was erected at Tyre, coeval, perhaps, with the foundation of the city two thousand three hundred years before the time of Herodotus. In the year 700 B.C., the Phœnicians seemed to have reached their culminating power, and they had colonies in Africa, Sicily, Sardinia, and Spain. Carthage, Utica, and Gades were all flourishing cities before the first Olympiad. The commerce of the Phœnicians extended through the Red Sea and the coast of Arabia in the time of Solomon. They furnished the Egyptians, Assyrians, and Persians with the varied productions of other countries at a very remote period.

      The most ancient colonies were Utica and Carthage, built in what is now called the gulf of Tunis; and Cades, now Cadiz, was prosperous one thousand years before the Christian era. The enterprising mariners of Tyre coasted beyond the pillars of Hercules without ever losing sight of land. The extreme productiveness of the southern region of Spain in the precious metals tempted the merchants to that distant country. But Carthage was by far the most important centre for Tyrian trade, and became the mistress of a large number of dependent cities.

      When Psammetichus relaxed the jealous exclusion of ships from the mouth of the Nile, the incitements to traffic were greatly increased, and the Phœnicians, as well as Ionian merchants, visited Egypt. But the Phœnicians were jealous of rivals in profitable commerce, and concealed their tracks, and magnified the dangers of the sea. About the year 600 B.C., they had circumnavigated Africa, starting from the Red Sea, and going round the Cape of Good Hope to Gades, and from thence returning by the Nile.

      It would seem that Nechos, king of Egypt, anxious to procure a water communication between the Red Sea and the Mediterranean, began digging a canal from one to the other. In the prosecution of this project he dispatched Phœnicians on an experimental voyage round Libya, which was accomplished, in three years. The mariners landed in the autumn, and remained long enough to plant corn and raise a crop for their supplies. They reached Egypt through the Straits of Gibraltar, and recounted a tale, which, says Herodotus, “others may believe it if they choose, but I can not believe, that in sailing round Libya, they had the sun on their right and—to the north.” In going round Africa they had no occasion to lose sight of land, and their vessels were amply stored. The voyage, however, was regarded as desperate and unprofitable, and was not repeated.

      Besides the trade which the Phœnicians carried on along the coasts, they had an extensive commerce in the interior of Asia. But we do not read of any great characters who arrested the attention of their own age or succeeding ages, Phœnician history is barren in political changes and great historical characters, as is that of Carthage till the Roman wars.

      Between the years 700 and 530 B.C., there was a great decline of Phœnician power, which was succeeded by the rise of the Greek maritime cities. Nebuchadnezzar reduced the Phœnician cities to the same dependence that the Ionian cities were reduced by Crœsus and Cyrus. The opening of the Nile to the Grecian commerce contributed to the decline of Phœnicia. But to this country the Greeks owed the alphabet and the first standard of weights and measures.

      Carthage, founded 819 B.C., by Dido, had a flourishing commerce in the sixth century before Christ, and also commenced, at this time, their encroachments in Sicily, which led to wars for two hundred and fifty years with the Greek settlements. It contained, it is said, at one time, seven hundred thousand people. But a further notice of their great city is reserved until allusion is made to the Punic wars which the Romans waged with this powerful State.

      CHAPTER XI.

      JEWISH HISTORY FROM THE BABYLONIAN CAPTIVITY TO THE BIRTH OF CHRIST.—THE HIGH PRIESTS AND THE ASMONEAN AND IDUMEAN KINGS