LITMIR.BIZ

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of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod, B.C. 880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians. “The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.” He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria, B.C. 710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.

      Deioces.

      According to Ctesias, the Median monarchy commenced B.C. 875; but Herodotus, with greater probable accuracy, places the beginning of it B.C. 708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.

      Cyaxares.

      The great Median kingdom really began with Cyaxares, about the year B.C. 633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.

      The irruption of the Turanian races.

      From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.

      Conquests of Cyaxares.

      Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it, B.C. 625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar, the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.

      War with Lydia.

      The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.

      The Lydian monarchy.

      At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges, B.C. 724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.

      Astyages.

      Cyaxares reigned forty years, and was succeeded by Astyages, B.C. 593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.

      The early history of the Persians.

      The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of “dualism,” they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.

      Zoroaster. His religion.

      The

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