LITMIR.BIZ

      45:003:001 What advantage then hath the Jew? or what profit is there of circumcision?

      45:003:002 Much every way: chiefly, because that unto them were committed the oracles of God.

      45:003:003 For what if some did not believe? shall their unbelief make the faith of God without effect?

      45:003:004 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

      45:003:005 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

      45:003:008 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

      45:003:009 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

      45:003:011 There is none that understandeth, there is none that seeketh after God.

      45:003:012 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

      45:003:013 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

      45:003:019 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

      45:003:020 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

      45:003:025 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

      45:003:026 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

      45:003:027 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

      45:003:028 Therefore we conclude that a man is justified by faith without the deeds of the law.

      45:003:029 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

      45:003:030 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

      45:003:031 Do we then make void the law through faith? God forbid: yea, we establish the law.

      45:004:001 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

      45:004:002 For if Abraham were justified by works, he hath whereof to glory; but not before God.

      45:004:003 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

      45:004:004 Now to him that worketh is the reward not reckoned of grace, but of debt.

      45:004:006 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

      45:004:007 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

      45:004:014 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

      45:004:015 Because the law worketh wrath: for where no law is, there is no transgression.

      45:004:016 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,