LITMIR.BIZ

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was borne in a hammock to the Prince, who received him seated on his stool of rank. He was gracious and hospitable, and had Foster shown “the sights of Whydah.”⁵ He was surrounded by evidence of great wealth, and Foster was impressed. He was particularly struck by a large square enclosure filled with thousands of snakes, which he was told had been collected for ceremonial purposes.

      The Prince expressed regret that Foster had arrived a little too late to witness the Dahomey “Custom” in honor of trade (foreign, i.e., mostly slave trade); nevertheless, he found Foster’s company so pleasant that he wished to make him a present. He therefore desired Foster to look about him and select a person, “one that the ‘superior wisdom and exalted taste’ of Foster designated the finest specimen.”⁶ Foster looked about him and chose a young man named Gumpa; “Foster making this selection with the intention of flattering the Prince, to whom Gumpa was nearly related.” This accounts for the one Dahoman in the cargo.⁷

      The ceremonies over, Foster had “little trouble in procuring a cargo.” The barracoons at Whydah were overflowing. “[I]t had long been a part of the traders’ policy to instigate the tribes against each other,” so that plenty of prisoners would be taken and “in this manner keep the markets stocked. News of the trade was often published in the papers.” An excerpt from the Mobile Register of November 9, 1858, said: “‘From the West coast of Africa we have advice dated September 21st. The quarreling of the tribes on Sierra Leone River rendered the aspect of things very unsatisfactory.’”⁸

      Inciting was no longer necessary in Dahomey. The King of Dahomey had long ago concentrated all his resources on the providing of slaves for the foreign market. There was “a brisk trade in slaves at from fifty to sixty dollars apiece at Whydah. Immense numbers of Negroes were collected along the coast for export.”⁹

      King Ghezo maintained a standing army “of about 12,000, and of these 5000 are Amazons.” The Dahoman year was divided into two parts—the wars and the festivals. “In the months of November or December the king commences his annual wars,” and these wars were kept up until January or February.¹⁰ These were never carried on for mere conquest. They were all forced upon the Dahomans from less powerful nations.

      The King boasted that he never attacked a people unless they had not only insulted Dahomey, but his own people must ask him for a war against the aggressors for “three successive years.” Then and then only would he let himself be persuaded to march forth and exterminate the insulting tribe. But there were so many insulting chiefs and kings that it kept the warriors of Dahomey, reluctant as they were, always upon the warpath. “[W]hole nation[s] are transported, exterminated, their name to be forgotten, except in the annual festival of their conquerors, when sycophants call the names of the vanquished countries to the remembrance of the victors.”¹¹

      When the Dahoman king marched forth against a place, he concealed from his army “the name or the place against which he has brought them,” “until within a day’s march” of the goal. “Daylight is generally the time of onset, and every cunning, secrecy, and ingenuity is exercised to take the enemy by surprise.” With or without resistance, “all the aged were decapitated on the spot” and the youth driven to the barracoons at Whydah.¹²

      “On the return from war in January, the king resides at Cannah, and . . . ‘makes a Fetish,’ ” that is, he “sacrifices largely and gives liberal presents” to the people and, “at the same time, purchases the prisoners and heads from his soldiers” of those slain in war. (The heads are always cut off and carried home. No warrior may boast of more enemies slain than he has heads to show for.) “[T]he slaves are then sold to the slave merchants, and their blood-money wasted in the ensuing Custom, Hwaenooeewha, as the great annual feast is entitled in Dahoman parlance.”¹³

      The most important feast is “held in March, and called See-que-ah-hee,” at which the king sacrifices many slaves and makes a great display of his wealth. There is a lesser festival in May or June “in honour of Trade” which is celebrated “with music, dancing, and singing.” In July is celebrated the royal “salute to the Fetish of the Great Waters.”¹⁴

      Therefore, when Captain Foster arrived in May, the wars being just over for the year, he had a large collection to choose from. The people he chose had been in the stockade behind the great white house for less than a month. He selected 130, equal number of men and women, paid for them, got into his hammock and was conveyed across the shallow river to the beach, and was shot through the surf by the skillful Kroo boys and joined his ship. In other boats manipulated by the Kroo boys were his pieces of property.¹⁵

      When 116 of the slaves had been brought aboard, Foster, up in the rigging, observing all the activities of the Port through his glasses, became alarmed. He saw all the Dahoman ships suddenly run up black flags.¹⁶ “He hurried down and gave orders” to abandon the cargo not already on board, and to sail away with all speed. He says that the Dahomans were treacherously planning to recapture the cargo he had just bought and hold him for ransom. But the Clotilda was so expertly handled and her speed was so great that she sped away to safety with all ease.¹⁷

      The next day he was chased by an English cruiser but escaped by pressing on sail. Nothing eventful happened until the 13th day when he ordered the cargo brought on deck so that they might regain the use of their limbs.

      Though the space in the Clotilda greatly exceeded the usual space in most slavers, the blacks were cramped. “[T]he usual space in which the ‘middle passage’ was made was from two and a half to three feet in height.”¹⁸ It was about five feet in the Clotilda. However, the lack of action had numbed them.

      “[O]n the twentieth day,” Foster thought he saw a British cruiser on the horizon intercepting his course; he climbed to the mast with his glasses. Yes, there she was, sweeping on toward his course. He hurried down and gave orders for the slaves to be returned to the hold. Then he anchored and “lay until night,” when he resumed his course.¹⁹

      When Captain Foster reached American waters, the slaves were put back in the hold. The ship lay hidden for three days “behind the islands in Mississippi Sound and near the lower end of Mobile Bay.”

      To make the hiding more secure, the Clotilde was dismasted. Then Foster got into a small boat, rowed by four sailors to go to the western shore of Mobile Bay, intending to send word to Meaher that the Clotilde had arrived. His approach was regarded with suspicion by some men ashore, and he was fired upon. Waving a white handkerchief their doubts were allayed and he offered fifty dollars for a conveyance which would take him to Mobile.²⁰

      “Captain Foster reached Mobile on a Sunday morning in August (1859)”; his return from the slave coast having been made in seventy days. “Arrangements had long been made that a tug should lie in readiness to go at a moment’s notice down Mobile Bay to tow the Clotilde and her cargo to safety. When the news came, the tug’s pilot was attending services at St. John’s Church. Captain Jim Meaher and James Dennison—a Negro slave— hurried to the church” and called the pilot out. “The three hastened down to the wharf, and were soon aboard the tug.” It proceeded down the bay, but waited till dark to approach the Clotilda.²¹

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