LITMIR.BIZ

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Dinner.

      Lau. What Sort of leaping is it that you like best?

      Vi. Let us first begin with that which is the plainest, as that of Grasshoppers; or Leap-frog, if you like that better, both Feet at once, and close to one another; and when we have play'd enough at this, then we'll try other Sorts.

      Lau. I'll play at any Sort, where there is no Danger of breaking ones Legs; I have no Mind to make Work for the Surgeon.

      Vi. What if we should play at hopping?

      Lau. That the Ghosts play, I am not for that.

      Vi. It's the cleverest Way to leap with a Pole.

      Lau. Running is a more noble Exercise; for Æneas in Virgil proposed this Exercise.

      Vi. Very true, and he also propos'd the righting with Whirly-bats too, and I don't like that Sport.

      Lau. Mark the Course, let this be the Starting-place, and yonder Oak the Goal.

      Vi. I wish Æneas was here, that he might propose what should be the Conqueror's Prize.

      Lau. Glory is a Reward sufficient for Victory.

      Vi. You should rather give a Reward to him that is beat, to comfort him.

      Lau. Then let the Victor's Reward be to go into the Town crowned with a Bur.

      Vi. Well, 'tis done, provided you'll go before playing upon a Pipe.

      Lau. It is very hot.

      Vi. That is not strange when it is Midsummer.

      Lau. Swimming is better.

      Vi. I don't love to live like a Frog, I am a Land Animal, not an amphibious one.

      Lau. But in old Time this was look'd upon to be one of the most noble Exercises.

      Vi. Nay, and a very useful one too.

      Lau. For What?

      Vi. If Men are forc'd to fly in Battel, they are in the best Condition that can run and swim best.

      Lau. The Art you speak of is not to be set light by; it is as Praise-worthy sometimes to run away nimbly as it is to fight stoutly.

      Vi. I can't swim at all, and it is dangerous to converse with an unaccustomed Element.

      Lau. You ought to learn then, for no Body was born an Artist.

      Vi. But I have heard of a great many of these Artists that have swum in, but never swam out again.

      Lau. First try with Corks.

      Vi. I can't trust more to a Cork than to my Feet; if you have a Mind to swim, I had rather be a Spectator than an Actor.

      THE CHILD'S PIETY

The ARGUMENT

      This Discourse furnishes a childish Mind with pious Instructions of Religion, in what it consists. What is to be done in the Morning in Bed, at getting up, at Home, at School, before Meat, after Meat, before going to Sleep. Of beginning the Day, of praying, of behaving themselves studiously at School, Thriftiness of Time: Age flies. What is to be done after Supper. How we ought to sleep. Of Behaviour at holy Worship. All Things to be applied to ourselves. The Meditation of a pious Soul at Church. What Preachers are chiefly to be heard. Fasting is prejudicial to Children. Confession is to be made to Christ. The Society of wicked Persons is to be avoided. Of the prudent chusing a Way of Living. Holy Orders and Matrimony are not to be entred into before the Age of Twenty-two. What Poets are fit to be read, and how.

      ERASMUS, GASPAR.

      ERASMUS. Whence came you from? Out of some Alehouse?

      Ga. No, indeed.

      Er. What from a Bowling Green?

      Ga. No, nor from thence neither.

      Er. What from the Tavern then?

      Ga. No.

      Er. Well, since I can't guess, tell me.

      Ga. From St. Mary's Church.

      Er. What Business had you there?

      Ga. I saluted some Persons.

      Er. Who?

      Ga. Christ, and some of the Saints.

      Er. You have more Religion than is common to one of your Age.

      Ga. Religion is becoming to every Age.

      Er. If I had a Mind to be religious, I'd become a Monk.

      Ga. And so would I too, if a Monk's Hood carried in it as much Piety as it does Warmth.

      Er. There is an old Saying, a young Saint and an old Devil.

      Ga. But I believe that old Saying came from old Satan: I can hardly think an old Man to be truly religious, that has not been so in his young Days. Nothing is learn'd to greater Advantage, than what we learn in our youngest Years.

      Er. What is that which is call'd Religion?

      Ga. It is the pure Worship of God, and Observation of his Commandments.

      Er. What are they?

      Ga. It is too long to relate all; but I'll tell you in short, it consists in four Things.

      Er. What are they?

      Ga. In the first Place, that we have a true and pious Apprehension of God himself, and the Holy Scriptures; and that we not only stand in Awe of him as a Lord, but that we love him with all our Heart, as a most beneficent Father. 2. That we take the greatest Care to keep ourselves blameless; that is, that we do no Injury to any one. 3. That we exercise Charity, i.e. to deserve well of all Persons (as much as in us lyes). 4. That we practise Patience, i.e. to bear patiently Injuries that are offered us, when we can't prevent them, not revenging them, nor requiting Evil for Evil.

      Er. You hold forth finely; but do you practise what you teach?

      Ga. I endeavour it manfully.

      Er. How can you do it like a Man, when you are but a Boy?

      Ga. I meditate according to my Ability, and call myself to an Account every Day; and correct myself for what I have done amiss: That was unhandsomely done this saucily said, this was uncautiously acted; in that it were better to have held my Peace, that was neglected.

      Er. When do you come to this Reckoning?

      Ga. Most commonly at Night; or at any Time that I am most at Leisure.

      Er. But tell me, in what Studies do you spend the Day?

      Ga. I will hide nothing from so intimate a Companion: In the Morning, as soon as I am awake, (and that is commonly about six a Clock, or sometimes at five) I sign myself with my Finger in the Forehead and Breast with the Sign of the Cross.

      Er. What then?

      Ga. I begin the Day in the Name of the Father, Son, and holy Spirit.

      Er. Indeed that is very piously done.

      Ga. By and by I put up a short Ejaculation to Christ.

      Er. What dost thou say to him?

      Ga. I give him Thanks that he has been pleased to bless me that Night; and I pray him that he would in like Manner prosper me the whole of that Day, so as may be for his Glory, and my Soul's Good; and that he who is the true Light that never sets, the eternal Sun, that enlivens, nourishes and exhilarates all Things, would vouchsafe to enlighten my Soul, that I mayn't fall into Sin; but by his Guidance, may attain everlasting Life.

      Er. A very good Beginning of the Day indeed.

      Ga. And then having bid my Parents good Morrow, to whom next to God, I owe the greatest Reverence, when it is Time I go to School; but so that I may pass by some Church,

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