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The Ethics of the Dust. Ruskin John
Читать онлайн.Название The Ethics of the Dust
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Автор произведения Ruskin John
Жанр Философия
Издательство Public Domain
MARY. Well then, next, what do you mean by the flying of the bricks? What is it the atoms do, that is like flying?
L. When they are dissolved, or uncrystallized, they are really separated from each other, like a swarm of gnats in the air, or like a shoal of fish in the sea;—generally at about equal distances. In currents of solutions, or at different depths of them, one part may be more full of the dissolved atoms than another; but on the whole, you may think of them as equidistant, like the spots in the print of your gown. If they are separated by force of heat only, the substance is said to be melted; if they are separated by any other substance, as particles of sugar by water, they are said to be "dissolved." Note this distinction carefully, all of you.
DORA. I will be very particular. When next you tell me there isn't sugar enough in your tea, I will say, "It is not yet dissolved, sir."
L. I tell you what shall be dissolved, Miss Dora; and that's the present parliament, if the members get too saucy.
(DORA folds her hands and casts down her eyes.)
L. (proceeds in state). Now, Miss Mary, you know already, I believe, that nearly everything will melt, under a sufficient heat, like wax. Limestone melts (under pressure); sand melts; granite melts; the lava of a volcano is a mixed mass of many kinds of rocks, melted: and any melted substance nearly always, if not always, crystallizes as it cools; the more slowly the more perfectly. Water melts at what we call the freezing, but might just as wisely, though not as conveniently, call the melting, point; and radiates as it cools into the most beautiful of all known crystals. Glass melts at a greater heat, and will crystallize, if you let it cool slowly enough, in stars, much like snow. Gold needs more heat to melt it, but crystallizes also exquisitely, as I will presently show you. Arsenic and sulphur crystallize from their vapors. Now in any of these cases, either of melted, dissolved, or vaporous bodies, the particles are usually separated from each other, either by heat, or by an intermediate substance; and in crystallizing they are both brought nearer to each other, and packed, so as to fit as closely as possible: the essential part of the business being not the bringing together, but the packing. Who packed your trunk for you, last holidays, Isabel?
ISABEL. Lily does, always.
L. And how much can you allow for Lily's good packing, in guessing what will go into the trunk?
ISABEL. Oh! I bring twice as much as the trunk holds. Lily always gets everything in.
LILY. Ah! but, Isey, if you only knew what a time it takes! and since you've had those great hard buttons on your frocks, I can't do anything with them. Buttons won't go anywhere, you know.
L. Yes, Lily, it would be well if she only knew what a time it takes; and I wish any of us knew what a time crystallization takes, for that is consummately fine packing. The particles of the rock are thrown down, just as Isabel brings her things—in a heap; and innumerable Lilies, not of the valley, but of the rock, come to pack them. But it takes such a time!
However, the best—out and out the best—way of understanding the thing, is to crystallize yourselves.
THE AUDIENCE. Ourselves!
L. Yes; not merely as you did the other day, carelessly on the schoolroom forms; but carefully and finely, out in the playground. You can play at crystallization there as much as you please.
KATHLEEN and JESSIE. Oh! how?—how?
L. First, you must put yourselves together, as close as you can, in the middle of the grass, and form, for first practice, any figure you like.
JESSIE. Any dancing figure, do you mean?
L. No; I mean a square, or a cross, or a diamond. Any figure you like, standing close together. You had better outline it first on the turf, with sticks, or pebbles, so as to see that it is rightly drawn; then get into it and enlarge or diminish it at one side, till you are all quite in it, and no empty space left.
DORA. Crinoline and all?
L. The crinoline may stand eventually for rough crystalline surface, unless you pin it in; and then you may make a polished crystal of yourselves.
LILY. Oh, we'll pin it in—we'll pin it in!
L. Then, when you are all in the figure, let every one note her place, and who is next her on each side; and let the outsiders count how many places they stand from the corners.
KATHLEEN. Yes, yes,—and then?
L. Then you must scatter all over the playground—right over it from side to side, and end to end; and put yourselves all at equal distances from each other, everywhere. You needn't mind doing it very accurately, but so as to be nearly equidistant; not less than about three yards apart from each other, on every side.
JESSIE. We can easily cut pieces of string of equal length, to hold. And then? L. Then, at a given signal, let everybody walk, at the same rate, towards the outlined figure in the middle. You had better sing as you walk; that will keep you in good time. And as you close in towards it, let each take her place, and the next comers fit themselves in beside the first ones, till you are all in the figure again.
KATHLEEN. Oh! how we shall run against each other. What fun it will be!
L. No, no, Miss Katie; I can't allow any running against each other. The atoms never do that, whatever human creatures do. You must all know your places, and find your way to them without jostling.
LILY. But how ever shall we do that?
ISABEL. Mustn't the ones in the middle be the nearest, and the outside ones farther off—when we go away to scatter, I mean?
L. Yes; you must be very careful to keep your order; you will soon find out how to do it; it is only like soldiers forming square, except that each must stand still in her place as she reaches it, and the others come round her; and you will have much more complicated figures, afterwards, to form, than squares.
ISABEL. I'll put a stone at my place: then I shall know it.
L. You might each nail a bit of paper to the turf, at your place, with your name upon it: but it would be of no use, for if you don't know your places, you will make a fine piece of business of it, while you are looking for your names. And, Isabel, if with a little head, and eyes, and a brain (all of them very good and serviceable of their kind, as such things go), you think you cannot know your place without a stone at it, after examining it well,—how do you think each atom knows its place, when it never was there before, and there's no stone at it?
ISABEL. But does every atom know its place?
L. How else could it get there?
MARY. Are they not attracted into their places?
L. Cover a piece of paper with spots, at equal intervals; and then imagine any kind of attraction you choose, or any law of attraction, to exist between the spots, and try how, on that permitted supposition, you can attract them into the figure of a Maltese cross, in the middle of the paper.
MARY (having tried it). Yes; I see that I cannot:—one would need all kinds of attractions, in different ways, at different places. But you do not mean that the atoms are alive?
L. What is it to be alive?
DORA. There now; you're going to be provoking, I know.
L. I do not see why it should be provoking to be asked what it is to be alive. Do you think you don't know whether you are alive or not?
(ISABEL skips to the end of the room and back.)
L. Yes, Isabel, that's all very fine; and you and I may call that being alive: but a modern philosopher calls it being in a "mode of motion." It requires a certain quantity of heat to take you to the sideboard; and exactly the same quantity to bring you back again. That's all.
ISABEL. No, it isn't. And besides, I'm not hot.
L. I am, sometimes, at the way they talk. However, you know, Isabel, you might have been