LITMIR.BIZ

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own opinions vanished in those of the Fathers. In truth, he was a Realist, in religion as in everything else. He regarded Christianity as a type of existent civilization, which ought to be reverenced, as one might recognize the other types of that civilization; such as the liberty of the press, the representative system, white neckcloths and black coats of an evening, etc. He belonged, therefore, to what he himself called the school of Eclectical Christiology; and accommodated the reasonings of Deism to the doctrines of the Church, if not as a creed, at least as an institution. Finally, he united all the Chillingly votes in his favour; and when he departed from the Hall carried off Kenelm for his initiation into the new ideas that were to govern his generation.

      CHAPTER XI

      KENELM remained a year and a half with this distinguished preceptor. During that time he learned much in book-lore; he saw much, too, of the eminent men of the day, in literature, the law, and the senate. He saw, also, a good deal of the fashionable world. Fine ladies, who had been friends of his mother in her youth, took him up, counselled and petted him,—one in especial, the Marchioness of Glenalvon, to whom he was endeared by grateful association, for her youngest son had been a fellow-pupil of Kenelm at Merton School, and Kenelm had saved his life from drowning. The poor boy died of consumption later, and her grief for his loss made her affection for Kenelm yet more tender. Lady Glenalvon was one of the queens of the London world. Though in the fiftieth year she was still very handsome: she was also very accomplished, very clever, and very kind-hearted, as some of such queens are; just one of those women invaluable in forming the manners and elevating the character of young men destined to make a figure in after-life. But she was very angry with herself in thinking that she failed to arouse any such ambition in the heir of the Chillinglys.

      It may here be said that Kenelm was not without great advantages of form and countenance. He was tall, and the youthful grace of his proportions concealed his physical strength, which was extraordinary rather from the iron texture than the bulk of his thews and sinews. His face, though it certainly lacked the roundness of youth, had a grave, sombre, haunting sort of beauty, not artistically regular, but picturesque, peculiar, with large dark expressive eyes, and a certain indescribable combination of sweetness and melancholy in his quiet smile. He never laughed audibly, but he had a quick sense of the comic, and his eye would laugh when his lips were silent. He would say queer, droll, unexpected things which passed for humour; but, save for that gleam in the eye, he could not have said them with more seeming innocence of intentional joke if he had been a monk of La Trappe looking up from the grave he was digging in order to utter “memento mori.”

      That face of his was a great “take in.” Women thought it full of romantic sentiment; the face of one easily moved to love, and whose love would be replete alike with poetry and passion. But he remained as proof as the youthful Hippolytus to all female attraction. He delighted the Parson by keeping up his practice in athletic pursuits; and obtained a reputation at the pugilistic school, which he attended regularly, as the best gentleman boxer about town.

      He made many acquaintances, but still formed no friendships. Yet every one who saw him much conceived affection for him. If he did not return that affection, he did not repel it. He was exceedingly gentle in voice and manner, and had all his father’s placidity of temper: children and dogs took to him as by instinct.

      On leaving Mr. Welby’s, Kenelm carried to Cambridge a mind largely stocked with the new ideas that were budding into leaf. He certainly astonished the other freshmen, and occasionally puzzled the mighty Fellows of Trinity and St. John’s. But he gradually withdrew himself much from general society. In fact, he was too old in mind for his years; and after having mixed in the choicest circles of a metropolis, college suppers and wine parties had little charm for him. He maintained his pugilistic renown; and on certain occasions, when some delicate undergraduate had been bullied by some gigantic bargeman, his muscular Christianity nobly developed itself. He did not do as much as he might have done in the more intellectual ways of academical distinction. Still, he was always among the first in the college examinations; he won two university prizes, and took a very creditable degree, after which he returned home, more odd, more saturnine—in short, less like other people—than when he had left Merton School. He had woven a solitude round him out of his own heart, and in that solitude he sat still and watchful as a spider sits in his web.

      Whether from natural temperament or from his educational training under such teachers as Mr. Mivers, who carried out the new ideas of reform by revering nothing in the past, and Mr. Welby, who accepted the routine of the present as realistic, and pooh-poohed all visions of the future as idealistic, Kenelm’s chief mental characteristic was a kind of tranquil indifferentism. It was difficult to detect in him either of those ordinary incentives to action,—vanity or ambition, the yearning for applause or the desire of power. To all female fascinations he had been hitherto star-proof. He had never experienced love, but he had read a good deal about it; and that passion seemed to him an unaccountable aberration of human reason, and an ignominious surrender of the equanimity of thought which it should be the object of masculine natures to maintain undisturbed. A very eloquent book in praise of celibacy, and entitled “The Approach to the Angels,” written by that eminent Oxford scholar, Decimus Roach, had produced so remarkable an effect upon his youthful mind that, had he been a Roman Catholic, he might have become a monk. Where he most evinced ardour it was a logician’s ardour for abstract truth; that is, for what he considered truth: and, as what seems truth to one man is sure to seem falsehood to some other man, this predilection of his was not without its inconveniences and dangers, as may probably be seen in the following chapter.

      Meanwhile, rightly to appreciate his conduct therein, I entreat thee, O candid reader (not that any reader ever is candid), to remember that he is brimful of new ideas, which, met by a deep and hostile undercurrent of old ideas, become more provocatively billowy and surging.

      CHAPTER XII

      THERE had been great festivities at Exmundham, in celebration of the honour bestowed upon the world by the fact that Kenelm Chillingly had lived twenty-one years in it.

      The young heir had made a speech to the assembled tenants and other admitted revellers, which had by no means added to the exhilaration of the proceedings. He spoke with a fluency and self-possession which were surprising in a youth addressing a multitude for the first time. But his speech was not cheerful.

      The principal tenant on the estate, in proposing his health, had naturally referred to the long line of his ancestors. His father’s merits as man and landlord had been enthusiastically commemorated; and many happy auguries for his own future career had been drawn, partly from the excellences of his parentage, partly from his own youthful promise in the honours achieved at the University.

      Kenelm Chillingly in reply largely availed himself of those new ideas which were to influence the rising generation, and with which he had been rendered familiar by the journal of Mr. Mivers and the conversation of Mr. Welby.

      He briefly disposed of the ancestral part of the question. He observed that it was singular to note how long any given family or dynasty could continue to flourish in any given nook of matter in creation, without any exhibition of intellectual powers beyond those displayed by a succession of vegetable crops. “It is certainly true,” he said, “that the Chillinglys have lived in this place from father to son for about a fourth part of the history of the world, since the date which Sir Isaac Newton assigns to the Deluge. But, so far as can be judged by existent records, the world has not been in any way wiser or better for their existence. They were born to eat as long as they could eat, and when they could eat no longer they died. Not that in this respect they were a whit less insignificant than the generality of their fellow-creatures. Most of us now present,” continued the youthful orator, “are only born in order to die; and the chief consolation of our wounded pride in admitting this fact is in the probability that our posterity will not be of more consequence to the scheme of Nature than we ourselves are.” Passing from that philosophical view of his own ancestors in particular, and of the human race in general, Kenelm Chillingly then touched with serene analysis on the eulogies lavished on his father as man and landlord.

      “As man,” he said,

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