LITMIR.BIZ

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      213. And now to return to what I meant to be the subject of this letter—the arrangement of our first ideal room in such a museum. As I think of it, I would fain expand the single room, first asked for, into one like Prince Houssain's,—no, Prince Houssain had the flying tapestry, and I forget which prince had the elastic palace. But, indeed, it must be a lordly chamber which shall be large enough to exhibit the true nature of thread and needle—omened in "Thread-needle Street!"

      The structure, first of wool and cotton, of fur, and hair, and down, of hemp, flax, and silk:—microscope permissible if any cause can be shown why wool is soft, and fur fine, and cotton downy, and down downier; and how a flax fiber differs from a dandelion stalk, and how the substance of a mulberry leaf can become velvet for Queen Victoria's crown, and clothing of purple for the housewife of Solomon.

      Then the phase of its dyeing. What azures, and emeralds, and Tyrians scarlets can be got into fibers of thread.

      214. Then the phase of its spinning. The mystery of that divine spiral, from finest to firmest, which renders lace possible at Valenciennes—anchorage possible, after Trafalgar—if Hardy had but done as he was bid.

      Then the mystery of weaving. The eternal harmony of warp and woof, of all manner of knotting, knitting, and reticulation, the art which makes garment possible, woven from the top throughout, draughts of fishes possible, miraculous enough in any pilchard or herring shoal, gathered into companionable catchableness;—which makes, in fine, so many Nations possible, and Saxon and Norman beyond the rest.

      215. And finally, the accomplished phase of needlework, the Acu Tetigisti of all time, which does, indeed, practically exhibit what mediæval theologists vainly tried to conclude inductively—How many angels can stand on a needle-point. To show the essential nature of a stitch—drawing the separate into the inseparable, from the lowly work of duly restricted sutor, and modestly installed cobbler, to the needle-Scripture of Matilda, the Queen.

      All the acicular Art of Nations, savage and civilized, from Lapland boot, letting in no snow-water—to Turkey cushion bossed with pearl—to valance of Venice gold in needlework -to the counterpanes and samplers of our own lovely ancestresses, imitable, perhaps, once more, with good help from Whiteland's College—and Girton.

      216. It was but yesterday, my own womankind were in much wholesome and sweet excitement delightful to behold, in the practice of some new device of remedy for rents (to think how much of evil there is in the two senses of that four-lettered word! as in the two methods of intonation of its synonym tear!) whereby they might be daintily effaced, and with a newness which would never make them worse. The process began beautifully, even to my uninformed eyes, in the likeness of herring-bone masonry, crimson on white, but it seemed to me marvelous that anything should yet be discoverable in needle process, and that of so utilitarian character.

      All that is reasonable, I say of such work is to be in our first museum room. All that Athena and Penelope would approve. Nothing that vanity has invented for change, or folly loved for costliness; but all that can bring honest pride into homely life, and give security to health—and honor to beauty.

      MINOR WRITINGS UPON ART

      THE CAVALLI MONUMENTS IN THE CHURCH OF ST. ANASTASIA, VERONA.9

      217. The tomb of Federigo and Nicola Cavalli is in the southernmost chapel of the five which form the east end of the church of St. Anastasia at Verona.

      The traveler in Italy is so often called upon to admire what he cannot enjoy, that it must relieve the mind of any reader intending to visit Verona to be assured that this church deserves nothing but extraordinary praise; it has, however, some characters which a quarter of an hour's attention will make both interesting and instructive, and which I will note briefly before giving an account of the Cavalli chapel. This church "would, if the font were finished, probably be the most perfect specimen in existence of the style to which it belongs," says a critic quoted in "Murray's Guide." The conjecture is a bold one, for the font is not only unfinished, and for the most part a black mass of ragged brickwork, but the portion pretending to completion is in three styles; approaches excellence only in one of them; and in that the success is limited to the sides of the single entrance door. The flanks and vaults of this porch, indeed, deserve our almost unqualified admiration for their beautiful polychrome masonry. They are built of large masses of green serpentine alternating with red and white marble, and the joints are so delicate and firm that a casual spectator might pass the gate with contempt, thinking the stone was painted.

      218. The capitals on these two sides, the carved central shaft, and the horizontal lintel of this door are also excellent examples of Veronese thirteenth century sculpture, and have merits of a high order, but of which the general observer cannot be cognizant. I do not mean, in saying this, to extol them greatly; the best art is pleasing to all, and its virtue, or a portion of its virtue, instantly manifest. But there are some good qualities in every earnest work which can only be ascertained by attention; and in saying that a casual observer cannot see the good qualities in early Veronese sculpture, I mean that it possesses none but these, nor of these many.

      219. Yet it is worth a minute's delay to observe how much the sculpture has counted on attention. In later work, figures of the size of life, or multitudinous small ones, please, if they do not interest, the spectator who can spare them a momentary glance. But all the figures on this door are diminutive, and project so slightly from the stone as scarcely to catch the eye; there are none in the sides and none in the vault of the gate, and it is only by deliberate examination that we find the faith which is to be preached in the church, and the honor of its preacher, conclusively engraved on the lintel and door-post. The spiral flutings of the central shaft are uninterrupted, so as to form a slight recess for the figure of St. Dominic, with, I believe, St. Peter Martyr and St. Thomas Aquinas, one on each side with the symbols of the sun and moon. At the end of the lintel, on the left, is St. Anastasia; on the right, St. Catherine (of Siena); in the center, on the projecting capital, the Madonna; and on the lintel, the story of Christ, in the four passages of the Annunciation, Nativity, Crucifixion, and Resurrection.

      220. This is the only part of the front of the church which is certainly part of the first structure in 1260. The two statues of St. Anastasia and St. Catherine are so roughly joined to the lateral capitals as to induce a suspicion that even these latter and the beautiful polychrome vault are of later work, not, however, later than 1300. The two pointed arches which divide the tympanum are assuredly subsequent, and the fresco which occupies it is a bad work of the end of the fourteenth century; and the marble frieze and foundations of the front are at least not earlier than 1426.

      Of this portion of the building the foundation is noble, and its color beautifully disposed, but the sculpture of the paneling is poor, and of no interest or value.

      221. On entering the church, and turning immediately to the left, there will be seen on the inner side of the external wall a tomb under a boldly trefoiled canopy. It is a sarcophagus with a recumbent figure on it, which is the only work of art in the church deserving serious attention. It is the tomb of Gerard Bolderius "sui temporis physicorum principi," says his epitaph,10 not, as far as I can discover, untruly. On the front of the sarcophagus is the semi-figure of Christ rising from the tomb, used generally at the period for the type of resurrection, between the Virgin and St. John; and two shields, bearing, one the fleur-de-lys, the other an eagle. The recumbent figure is entirely simple and right in treatment, sculptured without ostentation of skill or exaggeration of sentiment, by a true artist, who endeavors only to give the dead due honor, and his own art subordinate and modest scope.

      This monument, being the best in St. Anastasia, is, by the usual spite of fortune, placed where it is quite invisible except on bright days. On the opposite side of the church, the first monument on the right, well lighted by the tall western

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