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this world was" ("Compendium," p. 285).

      Two Plans Proposed.—In that same Grand Council—the "congregation of the mighty" (Ps. 1:5)—there were two candidates, if we may so designate them, for the redeemership. One was like unto the Father, desiring for the pure love of God's children to uplift them, and at the same time glorify the Great Head, by the sacrifice that he proposed to make. The other was proud, self-willed, and bent upon personal aggrandizement, regardless of consequences. The former stood for freedom—man's agency—and the rewarding of all souls according to their works. The latter proposed coercion, so that not one soul should be lost; thinking, perhaps, that his demanded compensation for proposed service might be made in that way all the more abundant.

      Lucifer Rebels.—The first was chosen; the second rebelled, and was cast out, with a third of those then populating the spirit world. That third, following Lucifer, who became Satan, were doomed with him to wander up and down the earth, as fallen spirits, tempting and trying the children of men—those who, as a reward for keeping their first estate, where they "walked by sight," were given a second estate—the privilege of taking tabernacles, and "walking by faith" through the shadowed experiences of mortality.

      Upon this subject the Prophet Joseph says: "The contention in heaven was: Jesus said there would be certain souls that would not be saved; and the devil said he could save them all, and laid his plans before the grand council, who gave their vote in favor of Jesus Christ. So the devil rose up in rebellion against God, and was cast down with all who put up their heads for him" ("Compendium," page 285).

      Advantage of Having a Body.—Our prophet likewise affirms: "At the first organization in heaven we were all present, and saw the Savior chosen and appointed, and the plan of salvation made, and we sanctioned it. We came to this earth that we might have a body and present it pure before God in the celestial kingdom. The great principle of happiness consists in having a body. The devil has no body, and herein is his punishment. He is pleased when he can obtain the tabernacle of man, and when cast out by the Savior he asked to go into the herd of swine, showing that he would prefer a swine's body to having none. All beings who have bodies have power over those who have not" (Ibid, page 288).

      Testimony of Moses.—The following passages from our sacred writings will here find place:

      "And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor.

      "But, behold, my Beloved Son, which was my Beloved and Chosen from the beginning, said unto me—Father, thy will be done, and the glory be thine forever.

      "Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power: by the power of mine Only Begotten I caused that he should be cast down;

      "And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice." (Moses 4:1-4.)

      Testimony of Abraham.—Still more comprehensive are the appended paragraphs of a similar glorious revelation:

      "Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones;

      "And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born.

      "And there stood one among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell;

      "And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them;

      "And they who keep their first estate shall be added upon: and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate: and they who keep their second estate shall have glory added upon their heads forever and ever.

      "And the Lord said: Whom shall I send? And one answered like unto the Son of man: Here am I, send me. And another answered and said: Here am I, send me. And the Lord said: I will send the first.

      "And the second was angry, and kept not his first estate: and, at that day, many followed after him." (Book of Abr. 3:22-28.)

      Truth Speaks for Itself.—What a sublime presentation! What a wealth of doctrine! What a wonderful scope of prophecy! The whole divine scheme for human progress revealed at a glance! Surely the Book of Abraham, whose authenticity has recently been assailed by Christian scholars, and defended by "Mormon" writers and speakers, can stand upon its own merits in refutation of any argument brought against it as a divine record. Who but God could reveal such principles as this marvelous book contains? Who but one inspired of heaven could teach them in so pure a spirit and in such majestic terms? Truth—eternal truth—speaks for itself: it is not dependent upon books or translators. These are but some of the means used in making it known to the world. It is not limited to time and place. Whether in the catacombs of Egypt, or in the mounds of America, whether spoken anciently or modernly,

      "Truth is truth, where'er 'tis found,

      On Christian or on heathen ground."

      "Mormon" Philosophy.—Note the sound philosophy of this revelation—the divine proposition to "make an earth," not out of nothing—an absurdity put forth by Christian theologians in their teachings relative to the creation—but out of "materials" already in existence, eternal spirit and eternal matter, as never-ending as space and duration. Then ask yourself, reader, if the "Mormon" doctrine, set forth in the Book of Abraham, is not the only logical, scientific, common-sense presentation possible or conceivable in the premises.

      Note also that it was the design to "make an earth;" the inference being that this was not the only earth that had been created, nor would it be the last.

      "And then the Lord said: Let us go down. And they went down at the beginning, and they, that is the Gods, organized and formed the heavens and the earth" (Abr. 4:1).

      CHAPTER V

Creation of the Earth

      Two Creations.—There were two creations—the first spiritual, the second temporal. This truth is taught inferentially in the first and second chapters of Genesis, King James's Translation; but more plainly and pointedly in the Book of Moses, a reproduction of the Book of Genesis, revised and amplified by the spirit of revelation in Joseph the Seer. Here is the modern rendering of the passages bearing directly upon this point:

      As Related in the Book of Moses.—"And now, behold, I say unto you, that these are the generations of the heaven and of the earth, when they were created, in the day that I, the Lord God, made the heaven and the earth.

      "And every plant of the field before it was in the earth, and every herb of the field before it grew. For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth. For I, the Lord God, had not caused it to rain upon the face of the earth. And I, the Lord God, had created all the children of men; and not yet a man to till the ground; for in heaven created I them; and there was not yet flesh upon the earth, neither in the water, neither in the air;

      "But I, the Lord God, spake, and there went up a mist from the earth, and watered the whole face of the ground.

      "And I, the Lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless, all things were before created; but spiritually were they created and made according to my word." (Moses 3:4-7.)

      Adam's

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