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Bible upon which Christianity is founded does not say what Christianity is, what a Christian is, nor what we must do in order to be a Christian.

      WHAT IS JESUS

      Time was when Jesus was looked upon as God, or the Son of God. No one had any doubt of his divinity or divine character; or if he had, he wisely deferred to the superstitious majority and kept his mouth shut and so kept his head on his shoulders. This idea that Jesus was God has been steadily declining for several hundred years. Intelligence has pretty much given it up, except where it is paid a big salary for preaching it. There is no rational defence that can be made of the dogma of the divinity of Jesus. It is one of many theological absurdities that was born when gods were popular.

      A large number believe that Jesus was a man and nothing more; a good man, but still human. They look upon him as a product of human nature. He is allowed a human father and mother, although the gospels, in which is found the story of his life, hardly warrant so much earthly parentage. He is regarded as a part of humanity, and his extraordinary deeds merely as exaggerated performances of heart and hand of man. The people that look upon Jesus as a man have a superstitious reverence for his humanity. He is called “the one perfect man,” the “pattern of the race,” etc. Though a man, they will have him every inch a man.

      Yet others see nothing remarkable in the career of Jesus; nothing which marks him for universal emulation; nothing which compels praise and admiration. They think he was a sort of mild lunatic, possessed of the idea that he was the Messiah of his people, and that in endeavoring to further his scheme he antagonized the existing authority and met the just punishment of his ambition.

      But it is neither as God nor as a man that Jesus must be regarded, but as a myth. No such person ever lived either as a human or divine existence. He is simply a creature of fancy, the fruit of the imagination. He is a character of the brain, the creation of religious genius.

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      There is no justifiable Christianity in this age.

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      A dogma is the hand of the dead on the throat of the living.

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      The progress of the world depends upon freedom of thought and freedom of utterance.

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      If you can forgive the man who wronged you, the neighbor who slandered you and help the poor about you, you need not be particular about making any professions of righteousness.

      DEEDS BETTER THAN PROFESSIONS

      We have tears of regret to shed over the wreck of beauty and talent; but if we take no steps to preserve beauty and talent from wreck, our compassion is not to our honor but to our disgrace. The feeling of pity which to-day expends itself in solemn warning or solemn weeping for the poor unfortunates of earth, must devise means to rescue them from misery, or it is but a mockery and a shame. One arm inspired with love of man will do more than a thousand tender sentiments. Sympathy must take the form of assistance, or it is not sincere.

      When we do not love man as we ought, we hate ourselves. The way to get heaven for ourselves is to give it to others. The way to be happy is to make others happy. Selfishness kills every noble feeling and defeats every good desire. We cannot have peace when we give pain to others. Our deeds reward us. What wrongs man is wrong for man to do. We should live so as not to regret the past nor fear the future. We set too great a value upon earthly possessions, and spend our lives in gaining what we cannot hold. We best enjoy the things of earth when we give up wanting them wholly for ourselves. The best part of our happiness is having someone to share it.

      GIVE US THE TRUTH

      If there is one tree that man needs to eat of, it is the forbidden tree of the knowledge of good and evil; and if any knowledge will keep him alive and make him happy and perfect, it is just this knowledge which God forbid him to acquire. We are dying to-day from ignorance, not from knowledge,—dying because we do not know the good from the evil; and we are dooming ourselves and future generations to premature death because we do not eat more of the tree of knowledge.

      To know more is what we need. Let us look into things and find out what the world means. If this universe is only an illuminated deception, the man who discovers the fact will be a public benefactor. If things which exist around us are lying to us,—if the stars that shine out through the deep space above us are only fire-flies of the night, let us know it. Knowledge will not hurt us so much as ignorance and deception. If the flowers that uncover their beauty for our delight have but a phantom loveliness, and nought is real in the enchanting world about us, then let us be told the truth. The soul can bear it better than to be deceived. We may be trusted with the knowledge of good and evil and of right and wrong, ye God of Genesis! and praise be to the first-created man for breaking the command to remain in ignorance and taking the first step toward solving the riddle of life!

      We learn everything by living. The truth is not revealed to us: we must discover it. It is seen when we climb high enough to see it, or live wise enough to feel it, or act true enough to utter it. When we hear the truth, we hear only the echo of the universe. The last thing that we have to fear is the truth and the consequences of knowing it. Let us not fear to speak it or to hear it. And let us go with it whenever found. They who are keeping the world from the knowledge of good and evil, who are trying to discourage the preaching of truth, are the enemies of mankind.

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      If man had no knowledge except what he has got out of the Bible he would not know enough to make a shoe.

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      The great work of man has ever been to rescue the present from the past; to turn the mind from what it has left behind to the opportunities and duties which are around it. For this has genius toiled down the ages, sung its song of love, carved its dream of beauty and whispered to the world’s dull ear its bright message of hope.

      THE AMERICAN SUNDAY

      Everybody has heard of what is called the “Christian sabbath,” and nearly everybody has a tolerably clear idea of what is meant by a “continental sabbath.” A “continental sabbath” may be described as a sort of week-day Sunday, that is, as a religious holiday with more secular, than pious, features. A Christian sabbath is so near dead in this country as a religious fact that a definition of it cannot be had from real life. We find the ideal sabbath of the Christians in the history of early New England. For two centuries the people have been gradually outgrowing the austere religion which made Sunday a day to be dreaded all the week. The attempt has been frequently made by a small puritan contingent, which has survived all these years, to resuscitate this dead sabbath and inflict it upon the world again. But so far the effort has only met with deserved failure.

      Resurrections have never been successful. When the inhabitants of graves have come out of their abodes it has been only to walk the streets for a brief period, and then to return again to silence and rest. The stories of ghosts, when true, are always short. These visitants never stop long or do anything that is of any worth to the world. When the grave is once made over the dead it is best to let it alone. There is nothing in cemeteries to aid progress or civilization.

      We

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