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idiosyncrasy.

      Mr. Poe has two of the prime qualities of genius, a faculty of vigorous yet minute analysis, and a wonderful fecundity of imagination. The first of these faculties is as needful to the artist in words, as a knowledge of anatomy is to the artist in colors or in stone. This enables him to conceive truly, to maintain a proper relation of parts, and to draw a correct outline, while the second groups, fills up and colors. Both of these Mr. Poe has displayed with singular distinctness in his prose works, the last predominating in his earlier tales, and the first in his later ones. In judging of the merit of an author, and assigning him his niche among our household gods, we have a right to regard him from our own point of view, and to measure him by our own standard. But, in estimating the amount of power displayed in his works, we must be governed by his own design, and placing them by the side of his own ideal, find how much is wanting. We differ from Mr. Poe in his opinions of the objects of art. He esteems that object to be the creation of Beauty, and perhaps it is only in the definition of that word that we disagree with him. But in what we shall say of his writings, we shall take his own standard as our guide. The temple of the god of song is equally accessible from every side, and there is room enough in it for all who bring offerings, or seek in oracle.

      In his tales, Mr. Poe has chosen to exhibit his power chiefly in that dim region which stretches from the very utmost limits of the probable into the weird confines of superstition and unreality. He combines in a very remarkable manner two faculties which are seldom found united; a power of influencing the mind of the reader by the impalpable shadows of mystery, and a minuteness of detail which does not leave a pin or a button unnoticed. Both are, in truth, the natural results of the predominating quality of his mind, to which we have before alluded, analysis. It is this which distinguishes the artist. His mind at once reaches forward to the effect to be produced. Having resolved to bring about certain emotions in the reader, he makes all subordinate parts tend strictly to the common centre. Even his mystery is mathematical to his own mind. To him X is a known quantity all along. In any picture that he paints he understands the chemical properties of all his colors. However vague some of his figures may seem, however formless the shadows, to him the outline is as clear and distinct as that of a geometrical diagram. For this reason Mr. Poe has no sympathy with Mysticism. The Mystic dwells in the mystery, is enveloped with it; it colors all his thoughts; it affects his optic nerve especially, and the commonest things get a rainbow edging from it. Mr. Poe, on the other hand, is a spectator ab extra. He analyzes, he dissects, he watches for such it practically is to him, with wheels and cogs and piston-rods, all working to produce a certain end.

              “with an eye serene,

           The very pulse of the machine,”

      This analyzing tendency of his mind balances the poetical, and by giving him the patience to be minute, enables him to throw a wonderful reality into his most unreal fancies. A monomania he paints with great power. He loves to dissect one of these cancers of the mind, and to trace all the subtle ramifications of its roots. In raising images of horror, also, he has strange success, conveying to us sometimes by a dusky hint some terrible doubt which is the secret of all horror. He leaves to imagination the task of finishing the picture, a task to which only she is competent.

           “For much imaginary work was there;

           Conceit deceitful, so compact, so kind,

           That for Achilles’ image stood his spear

           Grasped in an armed hand; himself behind

           Was left unseen, save to the eye of mind.”

      Besides the merit of conception, Mr. Poe’s writings have also that of form.

      His style is highly finished, graceful and truly classical. It would be hard to find a living author who had displayed such varied powers. As an example of his style we would refer to one of his tales, “The House of Usher,” in the first volume of his “Tales of the Grotesque and Arabesque.” It has a singular charm for us, and we think that no one could read it without being strongly moved by its serene and sombre beauty. Had its author written nothing else, it would alone have been enough to stamp him as a man of genius, and the master of a classic style. In this tale occurs, perhaps, the most beautiful of his poems.

      The great masters of imagination have seldom resorted to the vague and the unreal as sources of effect. They have not used dread and horror alone, but only in combination with other qualities, as means of subjugating the fancies of their readers. The loftiest muse has ever a household and fireside charm about her. Mr. Poe’s secret lies mainly in the skill with which he has employed the strange fascination of mystery and terror. In this his success is so great and striking as to deserve the name of art, not artifice. We cannot call his materials the noblest or purest, but we must concede to him the highest merit of construction.

      As a critic, Mr. Poe was aesthetically deficient. Unerring in his analysis of dictions, metres and plots, he seemed wanting in the faculty of perceiving the profounder ethics of art. His criticisms are, however, distinguished for scientific precision and coherence of logic. They have the exactness, and at the same time, the coldness of mathematical demonstrations. Yet they stand in strikingly refreshing contrast with the vague generalisms and sharp personalities of the day. If deficient in warmth, they are also without the heat of partisanship. They are especially valuable as illustrating the great truth, too generally overlooked, that analytic power is a subordinate quality of the critic.

      On the whole, it may be considered certain that Mr. Poe has attained an individual eminence in our literature which he will keep. He has given proof of power and originality. He has done that which could only be done once with success or safety, and the imitation or repetition of which would produce weariness.

      DEATH OF EDGAR A. POE

By N. P. Willis

      THE ancient fable of two antagonistic spirits imprisoned in one body, equally powerful and having the complete mastery by turns-of one man, that is to say, inhabited by both a devil and an angel seems to have been realized, if all we hear is true, in the character of the extraordinary man whose name we have written above. Our own impression of the nature of Edgar A. Poe, differs in some important degree, however, from that which has been generally conveyed in the notices of his death. Let us, before telling what we personally know of him, copy a graphic and highly finished portraiture, from the pen of Dr. Rufus W. Griswold, which appeared in a recent number of the “Tribune”:

      “Edgar Allen Poe is dead. He died in Baltimore on Sunday, October 7th. This announcement will startle many, but few will be grieved by it. The poet was known, personally or by reputation, in all this country; he had readers in England and in several of the states of Continental Europe; but he had few or no friends; and the regrets for his death will be suggested principally by the consideration that in him literary art has lost one of its most brilliant but erratic stars.

      “His conversation was at times almost supramortal in its eloquence. His voice was modulated with astonishing skill, and his large and variably expressive eyes looked repose or shot fiery tumult into theirs who listened, while his own face glowed, or was changeless in pallor, as his imagination quickened his blood or drew it back frozen to his heart. His imagery was from the worlds which no mortals can see but with the vision of genius. Suddenly starting from a proposition, exactly and sharply defined, in terms of utmost simplicity and clearness, he rejected the forms of customary logic, and by a crystalline process of accretion, built up his ocular demonstrations in forms of gloomiest and ghastliest grandeur, or in those of the most airy and delicious beauty, so minutely and distinctly, yet so rapidly, that the attention which was yielded to him was chained till it stood among his wonderful creations, till he himself dissolved the spell, and brought his hearers back to common and base existence, by vulgar fancies or exhibitions of the ignoblest passion.

      “He was at all times a dreamer dwelling in ideal realms in heaven or hell peopled with the creatures and the accidents of his brain. He walked the streets, in madness or melancholy, with lips moving in indistinct curses, or with eyes upturned in passionate prayer (never for himself, for he felt, or professed to feel, that he was already damned, but) for their happiness who at the moment were objects of his idolatry; or with his glances introverted

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