LITMIR.BIZ

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feudality of all, the Crown? Already there are symptoms of an intention to take that matter in hand. Mr Cobden and some of his Calibans have talked in the House of Commons about curtailing the "barbarous splendour" of the throne. They know nothing and care nothing about the historical association and constitutional truths embodied in the ancient appendages of royalty. How should they? They want somebody to look after the police, and take care that no one robs their till; that is their idea of government. They want a man (some of them being willing to allow him a small salary, though others think that it does not pay) to preach to the masses, and tell them not to steal, and to be content with their wages; that is their idea of the church. We do not think, however, that the tone of thought prevalent among the Manchester school is destined yet to lead the mind of England. And we are the less inclined to look forward to such a national debasement when we find so enlightened an advocate of free-trade policy as Mr M'Culloch – the advocate of a theory which we hold to be erroneous, but not the selfish and greedy clamourer for the gain of himself and his class – thus coming forward to vindicate the laws which preserve the hereditary character of our aristocracy, which lend so efficient an aid in shielding us from the crushing tread of mammonism, and in preventing "commercial principles" from introducing the ledger and day-book into our manor houses, and the counter into our farmers' parlours. In this view we most heartily thank our author for his noble and energetic contribution to our National Defences at the present time; and as there is a wide field open in connexion with the subject he has so powerfully handled, we cannot take leave of him without expressing a hope that we may before long listen to him again "on the same side."

      LIFE IN THE "FAR WEST."

PART II

      [The reader is informed that "Life in the Far West" is no fiction. The scenes and incidents described are strictly true. The characters are real, (the names being changed in two or three instances only,) and all have been, and are, well known in the Western country.]

      "And Mary Brand herself, – what is she like?"

      "She's 'some' now; that is a fact, and the biggest kind of punkin at that," would have been the answer from any man, woman, or child, in Memphis County, and truly spoken too; always understanding that the pumpkin is the fruit to which the ne-plus-ultra of female perfection is compared by the figuratively speaking westerns.

      Being an American woman, of course she was tall, and straight and slim as a hickory sapling, well formed withal, with rounded bust, and neck white and slender as the swan's. Her features were small, but finely chiselled; and in this, it may be remarked, the lower orders of the American women differ from, and far surpass the same class in England, or elsewhere, where the features, although far prettier, are more vulgar and commonplace. She had the bright blue eye, thin nose, and small but sweetly-formed mouth, the too fair complexion and dark brown hair, which characterise the beauty of the Anglo-American, the heavy masses (hardly curls) which fell over her face and neck contrasting with their polished whiteness. Such was Mary Brand: and to her good looks being added a sweet disposition, and all the good qualities of a thrifty housewife, it must be allowed that she fully justified the eulogiums of the good people of Memphis.

      Well, to cut a love-story short, in the which not a little moral courage is shown, young La Bonté fell desperately in love with the pretty Mary, and she with him; and small blame to her, for he was a proper lad of twenty – six feet in his moccassins – the best hunter and rifle-shot in the country, with many other advantages too numerous to mention. But when did the course, &c. e'er run smooth? When the affair had become a recognised "courting," (and Americans alone know the horrors of such prolonged purgatory,) they became, to use La Bonté's words, "awful fond," and consequently about once a-week had their tiffs and makes-up.

      However, on one occasion, at a "husking," and during one of these tiffs, Mary, every inch a woman, to gratify some indescribable feeling, brought to her aid jealousy – that old serpent who has caused such mischief in this world; and by a flirtation over the corn-cobs with Big Pete, La Bonté's former and only rival, struck so hard a blow at the latter's heart, that on the moment his brain caught fire, blood danced before his eyes, and he became like one possessed. Pete observed and enjoyed his struggling emotion – better for him had he minded his corn-shelling alone; and the more to annoy his rival, paid the most sedulous attention to the pretty Mary.

      Young La Bonté stood it as long as human nature, at boiling heat, could endure; but when Pete, in the exultation of his apparent triumph, crowned his success by encircling the slender waist of the girl with his arm, and snatched a sudden kiss, he jumped upright from his seat, and seizing a small whisky-keg which stood in the centre of the corn-shellers, he hurled it at his rival, and crying to him, hoarse with passion, "to follow if he was a man," he left the house.

      At that time, and even now, in the remoter states of the western country, rifles settled even the most trivial differences between the hot-blooded youths; and of such frequent occurrence and invariably bloody termination did they become, that they scarcely produced sufficient excitement to draw together half a dozen spectators of the duel.

      In the present case, however, so public was the quarrel, and so well known the parties concerned, that not only the people who had witnessed the affair, but all the neighbourhood thronged to the scene of action, where, in a large field in front of the house, the preliminaries of a duel between Pete and La Bonté were being arranged by their respective friends.

      Mary, when she discovered the mischief her thoughtlessness was likely to occasion, was almost beside herself with grief, but she knew how vain it would be to attempt to interfere. The poor girl, who was most ardently attached to La Bonté, was carried, swooning, into the house, where all the women congregated, and were locked in by old Brand, who, himself an old pioneer, thought but little of bloodshed, but refused to let the "women folk" witness the affray.

      Preliminaries arranged, the combatants took up their respective positions at either end of a space marked for the purpose, at forty paces from each other. They were both armed with heavy rifles, and had the usual hunting-pouches, containing ammunition, hanging over the shoulder. Standing with the butts of their rifles on the ground, they confronted each other, and the crowd drawing away a few paces only on each side, left one man to give the word. This was the single word "fire;" and after this signal was given, the combatants were at liberty to fire away until one or the other dropped.

      At the word both the men quickly raised their rifles to the shoulder, and as the sharp cracks rung instantaneously, they were seen to flinch, as either felt the pinging sensation of a bullet entering his flesh. Regarding each other steadily for a few moments, the blood running down La Bonté's neck from a wound under the left jaw, whilst his opponent was seen to place his hand once to his right breast, as if to feel the position of his wound, they commenced reloading their rifles. As, however, Pete was in the act of forcing down the ball with his long hickory wiping-stick, he suddenly dropped his right arm, – the rifle slipped from his grasp, – and, reeling for a moment like a drunken man, – he fell dead to the ground.

      Even here, however, there was law of some kind or another, and the consequences of the duel were, that the constables were soon on the trail of La Bonté to arrest him. He, however, easily avoided them, and taking to the woods, lived for several days in as wild a state as the beasts he hunted and killed for his support.

      Tired of this, however, he resolved to quit the country, and betake himself to the mountains, for which life he had ever felt an inclination.

      When, therefore, he thought the officers of justice had tired of seeking him, and the coast was comparatively clear, he determined to start on his distant expedition to the Far West.

      Once more, before he carried his project into execution, he sought and had a last interview with Mary Brand.

      "Mary," said he, "I'm about to break. They're hunting me like a fall buck, and I'm bound to quit. Don't think any more about me, for I shall never come back." Poor Mary burst into tears, and bent her head on the table near which she was sitting. When again she raised it, she saw La Bonté, with his long rifle on his shoulder, striding with rapid steps from the house; and year after year rolled on, and he never returned.

      A few days after this he found himself at St Louis, the emporium of the fur trade, and the fast rising metropolis of the precocious

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