LITMIR.BIZ

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and as a boy kept his father's sheep. One day, forced by heavy snow to leave them in the fold, he went with his parents to the church, and there heard the Gospel read, which blesses those who mourn and weep; which calls those enviable who have a pure heart. And when he asked a bystander what he would gain who kept the Beatitudes, the man propounded to him the life of self-sacrifice. This," Theodoret adds, "he heard from the Saint's own tongue."

      Forthwith, Simeon going out of the church, went to a neighbouring monastery, governed by one Timothy; and falling down before the gate, he lay five days, neither eating nor drinking. And on the fifth day, the abbot, coming out, asked him, "Whence art thou, my son? What parents hast thou, that thou art so afflicted? Or, what is thy name, lest perchance thou hast done wrong? or, perchance, thou art a slave, and fleest from thy master?" Then the lad answered with tears, "No, master! I long to be a servant of God, and to save my soul. Suffer me to enter the monastery, and send me not away."

      Then the abbot, taking him by the hand, introduced him into the house, saying to the brethren, "My sons, behold I deliver you this brother; teach him the rules." He was in the convent about four months, serving all without complaint, and in that time he learned the whole Psalter by heart. But the food which he took with his brethren, he gave away secretly to the poor, reserving for himself only food for one day in the seven. But one day, having gone to the well to draw water, he took the rope from the bucket and wound it round his body, from the loins to the neck, and wore it till his flesh was cut into by the rope. One day, some of the brethren found him giving his food to the poor; and when they returned, they complained to the abbot, saying, "We cannot abstain like him; he fasts from Lord's day to Lord's day, and gives away his food." Then the abbot rebuked him, and Simeon answered not. And the abbot being angry, bade strip him, and found the rope round him, sunk into the flesh, and with great trouble it was uncoiled, and the skin came off with it; then the monks took care of him and healed him. When he was healed, he went out of the monastery and entered a deserted tank, where there was no water; no man knowing. After a few days, he was found, and the abbot descended into the tank. Then the blessed Simeon, seeing him, began to entreat, saying, "I beg you, servants of God, let me alone one hour, that I may render up my spirit; for yet a little while, and it will fail. But my soul is very weary, because I have angered the Lord."

      But the abbot said to him, "Come, servant of God, that we may take thee to the monastery." But when he would not, they brought him by force, and he stayed in the community about one year. "After this," says Theodoret, "he came to the Telanassus, under the peak of the mountain, on which he lived till his death, and having found a little house, he remained in it shut up for three years. But, eager to advance in virtue, he tried to persuade Blasus, who was archpriest of the villages around, to leave nothing within by him, for forty days and nights, but to close up the door with clay. The priest warned him that to die by one's own act is no virtue, but is a great crime." "Put by me then, father," he said, "ten loaves, and a cruse of water, and if I find my body needs sustenance, I will partake of them." Then Blasus did so, and at the end of the days Blasus removed the clay, and going in, found the bread and water untouched, and Simeon lying, unable to speak or move. Getting a sponge, he moistened and opened his lips, and then gave him the Holy Eucharist; and strengthened by this immortal Food, he chewed, little by little, lettuces and succory, and such like.

      When he had passed three years in that little house, he took possession of the peak, which has since been so famous; and when he had commanded a wall to be made round him, and procured an iron chain, he fastened one end of it to a great stone, and the other to his right foot, so that he could not, if he wished, have left those bounds. But when Meletius, Bishop of Antioch, saw him, he told him that if he had the will to remain, the iron profited nothing. Then, having sent for a smith, he bade him strike off the chain.

      The fame of the wondrous austerities of this man wrought upon the wild Arab tribes, and effected what no missionaries had been able, as yet, to perform. No doubt the fearful severities exercised by Simeon, on himself, are startling and even shocking. But the Spirit of God breathes where He wills, and thou canst not tell whence He cometh and whither He goeth. What but the divine Spirit could have caught that young boy's soul away from keeping sheep, and looking forward to the enjoyment of youth, and precipitated it into this course, so contrary to flesh and blood? Theodoret says, that as kings change the impression on their coins, sometimes stamping them with the image of lions, sometimes of stars, sometimes of angels, so the divine Monarch produces different marks of sanctity at different periods, and at each period He calls forth these virtues, or characters, He needs for a particular work. So was it now; on the wild sons of the desert, no missionaries had made an impression; their rough hearts had given no echo to the sound of the Gospel. Something of startling novelty was needed to catch their attention, and strike their imagination, and drag them violently to the cross. These wild men came from their deserts to see the weird, haggard man in his den. He fled from them as they crowded upon him, not into the wastes of sand, but up a pillar; first up one six cubits, then one twelve cubits, and finally, one of thirty-six. The sons of Ishmael poured to the foot of the pillar, "like a river along the roads, and formed an ocean of men about it." "And," says Theodoret, "myriads of Ishmaelites, who had been enslaved in the darkness of impiety, were illuminated by that station on the column. For this most shining light, set as it were on a candlestick, sent forth all around its beams, like the sun, and one might see Iberi, Persians, and Armenians coming and receiving divine baptism. But the Ishmaelites (Arabs,) coming by tribes, 200 and 300 at a time, and sometimes even 1,000, denied with shouts the error of their ancestors; and breaking in pieces the images they had worshipped, and renouncing the orgies of Venus, they received the divine Sacraments, and accepted laws from that holy tongue. And this I have seen with my own eyes, and have heard them renouncing the impiety of their fathers, and assenting to Evangelic doctrine." Here was the result. Little did the boy know, as he lay before the monastery door five days without eating, to what God had called him; for what work he was predestined, when he coiled the rope about his body. The Spirit had breathed, and he had followed the impulse, and now he wrought what the tongue of a prophet could not have affected. And it was worth the pain of that rope torn from his bleeding body; it was recompense for those long fastings.

      "Three winters, that my soul might grow to Thee,

      I lived up there on yonder mountain side;

      My right leg chain'd into the crag, I lay

      Pent in a roofless close of ragged stones;

      Inswathed sometimes in wandering mist, and twice

      Black'd with Thy branding thunder, and sometimes

      Sucking the damps for drink, and eating not."

      It was worth all this, if souls could be added to the Lord, as they were, by hundreds and thousands. God's ways are not as our ways. The God who needed these souls, called up the soul of Simeon to do the work, and Simeon obeyed, and traversed perhaps the most awful path man has yet trod.

      It is not for us to condemn a mode of life which there is no need for men to follow now. It was needed then, and he is rightly numbered with the Saints, who submitted his will to that of God, to make of him an instrument for His purpose in the way that He saw best.

      "There came from Arabena a certain good man," says Theodoret, "who, when he had come to that mountain peak, 'Tell me,' he cried, 'by the very Truth, art thou a man, or of incorporeal nature?' But when all there were displeased with the question, the Saint bade them all be silent, and bade them set a ladder to the column, and bade the man come up; and first look at his hands, and then feel inside his cloak of skins, and see not only his feet, but also a severe ulcer in them. But when he saw that he was a man, and the size of that sore, and learnt from him how he took nourishment, he came down and told me all."

      "On festivals, from the setting of the sun till its appearance again, he stood all night with his hands uplifted to heaven, neither soothed with sleep, nor conquered by fatigue. But in toils so great, and so great magnitude of deeds, and multitude of miracles, his self-esteem is as moderate as if he were in dignity the least of men. Besides his modesty, he is easy of access of speech, and gracious, and answers every man who speaks to him. And from the bounteous God he has received the gift of teaching, and he makes exhortations to the people twice every day. He may be seen also acting as a judge, giving just decisions. This, and the like, is done after the ninth hour. For

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