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The Lives of the Saints, Volume 1 (of 16). Baring-Gould Sabine
Читать онлайн.Название The Lives of the Saints, Volume 1 (of 16)
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Автор произведения Baring-Gould Sabine
Жанр Зарубежная классика
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Patron of Candia, or Crete.
[Mentioned in Roman Martyrology, and in those of Bede, Ado, Notker, Maurolycus, &c. All known of her is contained in the Martyrologies.]
This Saint was the wife of S. Flavian, a martyr. She was one of the few who suffered in the reign of Julian, the Apostate; having been sentenced by Apronianus, præfect of the city, in Rome, along with her daughters, Demetria and Bibiana. S. Flavian, her husband, was crowned on the 22nd December; and she followed him shortly. She was sent to the house of a certain Faustus, who desired to have her in marriage; but she refused to become his wife, and converted him to the faith. He was baptized by S. John the priest, who is commemorated on June 23rd. Faustus was executed, and his body cast to the dogs; but Dafrosa saved it, and buried it secretly at night. Then, in a dream, her husband Flavian appeared to her, and called her to follow him. And at the expiration of five days, whilst engaged in prayer, she migrated to her heavenly country.
[Does not occur in the Roman Martyrology.]
William of Malmesbury informs us that the history of S. Rumon's life was destroyed by the wars, which devastated England. He was a bishop; but of what see we do not know. Many of the early Saints of the Church in Cornwall, Wales, and Ireland, received episcopal consecration, without jurisdiction. His body was preserved at Tavistock, in Devonshire, where Ordulf, Earl of Devonshire, built a church under his invocation, before the year 960.
[Roman and Gallican Martyrologies. The life of S. Gregory of Langres was written by S. Gregory of Tours, who died 591.]
Saint Gregory, one of the principal senators of Autun, in France, was appointed count of the city, and for many years administered justice with the utmost prudence and uprightness. His wife, Armentaria, was also of senatorial rank; by her he had several children, of whom Tetricus was numbered among the Saints.
After the death of his wife, having been elected by the clergy and citizens of Langres to be their bishop, he was consecrated by the metropolitan. As bishop, his life was edifying. He was a model of humility, and sought, above all things, to conceal his acts of self-denial, and long communings with God. He ate barley bread, but that this might not be observed, he had wheat cakes piled on the table above his brown barley cakes, so that he could draw from the dish those for his own eating, whilst the others ate white bread, and supposed him to be doing the same. In like manner, at table he used a dull glass goblet, so that it might not be noticed that he drank water, whereas, the others were supplied with wine. At night, he was wont to rise from his bed, when everybody else was asleep, and steal, on tip-toe, to the baptistery of the church, where he passed several hours in prayer and singing psalms. This was long unobserved; but one night a deacon was awake, and saw the bishop rise. Wondering at his proceeding, when S. Gregory had left the dormitory, he rose also, and stole softly after him, and saw him enter the baptistery, the gate opening to him of its own accord. For some time there was silence; and then the bishop's voice was heard chanting, and immediately many voices took up the psalm, and the singing continued for three hours. "I, for my part," says S. Gregory, of Tours, "think that the Saints, of whom the relics were there preserved, revealed themselves to the blessed man, and sang praises to God in company with him."
One day, as he was walking to Langres, he was struck with fever, and he died shortly after; "and his blessed countenance was so glorified after his departure, that it looked like a blushing rose, whilst the rest of his body was shining like a white lily, so that it seemed then to have a foretaste of its future resurrection beauty." He was buried at Dijon, which was then in the diocese of Langres, and his son, Tetricus, succeeded him in the see of Langres.
There is much uncertainty about the date of his death. In some Martyrologies he is said to have died in 535; Galesinius says in 524. But he was present at the Council of Clermont, in 535, and signed the decrees of the third Council of Orleans by his deputy, Evantius, the priest, in 538; but did not appear at, or send a deputy to, the fourth Council of Orleans, in 541. It is, therefore, probable that the see was then vacant by his death.
In art, S. Gregory appears before a church door, which an angel opens to him; or with chains, because it is said that as his body was being taken to burial, the bier was set down before a prison, and the chains fell off the prisoners, and they were freed at the same moment.
[Belgian and German Martyrologies. Authorities for her life: – A MS. life from the monastery of Mont Gerard, published by the Bollandists, and by Molanus on the Belgian Saints. Besides, we have mention of her in the lives of her mother and sisters.]
Saint Pharaildis was the daughter of Theodoric, duke of Lorraine, and his wife, S. Amalberga. The family was one of Saints. The brother of S. Pharaildis, on the mother's side, was S. Emenbert, Bishop of Cambray, and her sisters were S. Rainelda and S. Gudula. She was born at Ghent, and after her baptism, was taken by her aunt, S. Gertrude, to be by her brought up. She was married, but lived with her husband as though single. For thirty years she rose every night at cock-crow, and sought the church of the nearest monastery to hear prime, and matins, and lauds. She died at the age of ninety, and was buried in the church of S. Bavo, in Ghent, a. d. 745, but afterwards was carried to Nivelles by the religious of Ghent, fleeing the incursions of the Normans. A portion of the relics was left at Nivelles, but the major part was brought back to Ghent, and enshrined in the new church of S. Pharaildis, which was destroyed by the Calvinists in 1566. The relics, however, were saved. On the 17th Dec., 1608, the chapter of S. Pharaildis, in Ghent, gave some portion to a little chapel at Steenockerzeel.
In Flemish, S. Pharaildis is called Veerle, or Verelde.
In art, S. Pharaildis appears as a patroness of Ghent, with a goose in her arms, or at her feet, Gans being the Flemish for a goose; in base Latin, Ganta or Gansa; and the Latin name of Ghent, in the Middle Ages, being Gantum. She is also represented with loaves of bread; for, according to a legend, a woman having begged bread of her sister for her child, the sister said, "I have none to give to you; there's no bread in the house." And when the poor woman urged her, she exclaimed, "May S. Pharaildis change the bread into stones if there be any here." Whereupon, some loaves she had by her were petrified.
[Roman, Benedictine, and Gallican Martyrologies. Authority: – A life of the 9th cent.]
Saint Rigobert, a Benedictine monk, was ordained archbishop of Rheims in the year 696. He consecrated Dagobert II., Chilperic II., and Theoderic II., kings of the Franks. In his diocese he laboured to restore discipline and sanctity of life. When Charles Martel and Ragenfried were fighting for the mastery, the former came with his troops before Rheims, and demanded to be admitted. The bishop refused to open the gates, "Because," said he, "I know not whether you or Ragenfried will be given the kingdom." Charles Martel went away in a fury, and vowed, if he gained the day, he would make the cautious archbishop suffer for it. When Charles Martel had subdued his rival, he returned to Rheims, and drove S. Rigobert into exile, and gave the revenues of the see to laymen, creatures of the court. Whilst at Rheims, S. Rigobert had lived over the city gate, and kept the keys of the town. The window of his chamber looked towards the Basilica of S. Remigius, and at it he was wont to pray, like Daniel, with his face turned to Jerusalem. That he might easily, and at will, descend into the church of S. Peter, which was situated near the gateway, S. Rigobert had a hole knocked in a turret of the church, so that by a ladder he could descend into the church to prayer, and return by it to a little oratory, dedicated to S. Michael, which he had built on the city wall. But this oratory did not stand very long, for King Louis gave the monastery of S. Peter to his daughter Alpaida; and her husband, Begus, having knocked his head against the lintel of the door when entering the little chapel – he being a very tall man – ordered it to be pulled down, pretending that it cut off the light from the windows of the church. "Humility," says the chronicler dryly, "never knocks its head against any thing."
S. Rigobert, when in exile, retired to Gascony, but was recalled by Pepin,