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des Seminars für Orientalische Sprachen zu Berlin, vi. (1903) Dritte Abtheilung, p. 112.
127
Boscana, “Chinigchinich, a Historical Account of the Origin, etc., of the Indians of St. Juan Capistrano,” in A. Robinson's Life in California (New York, 1846), p. 299.
128
C. Lumholtz, Unknown Mexico (London, 1903), i. 324 sq.
129
K. von den Steinen, Unter den Naturvölkern Zentral-Brasiliens (Berlin, 1894), pp. 514 sq. The Peruvian Indians also made a prodigious noise when they saw a shooting star. See P. de Cieza de Leon, Travels (Hakluyt Society, London, 1864), p. 232.
130
G. Kurze, “Sitten und Gebräuche der Lengua-Indianer,” Mitteilungen der Geographischen Gesellschaft zu Jena, xxiii. (1905) p. 17; W. Barbrooke Grubb, An Unknown People in an Unknown Land (London, 1911), p. 163.
131
M. Dobrizhoffer, Historia de Abiponibus (Vienna, 1784), ii. 86.
132
W. Tetzlaff, “Notes on the Laughlan Islands,” Annual Report on British New Guinea, 1890-91 (Brisbane, 1892), p. 105.
133
H. Oldenberg, Die Religion des Veda, p. 267.
134
W. Crooke, Popular Religion and Folklore of Northern India (Westminster, 1906), ii. 22.
135
Holzmayer, “Osiliana,” Verhandlungen der gelehrten Estnischen Gesellschaft zu Dorpat, vii. (1872) p. 48.
136
Guillain, Documents sur l'histoire, la géographie, et le commerce de l'Afrique Orientale, ii. (Paris, N.D.) p. 97; C. Velten, Sitten und Gebräuche der Suaheli (Göttingen, 1903), pp. 339 sq.; C. B. Klunzinger, Upper Egypt (London, 1878), p. 405; Budgett Meakin, The Moors (London, 1902), p. 353.
137
E. Dieffenbach, Travels in New Zealand (London, 1843), ii. 66. According to another account, meteors are regarded by the Maoris as betokening the presence of a god (R. Taylor, Te Ika a Maui, or New Zealand and its Inhabitants,2 p. 147).
138
Ch. Wilkes, Narrative of the United States Exploring Expedition, v. 88.
139
A. W. Howitt, Native Tribes of South-East Australia, p. 369.
140
A. W. Howitt, in Brough Smyth's Aborigines of Victoria, ii. 309.
141
E. Palmer, “Notes on some Australian Tribes,” Journal of the Anthropological Institute, xiii. (1884) p. 292. Sometimes apparently the Australian natives regard crystals or broken glass as fallen stars, and treasure them as powerful instruments of magic. See E. M. Curr, The Australian Race, iii. 29; W. E. Roth, North Queensland Ethnography, Bulletin No. 5, p. 8.
142
J. Macgillivray, Narrative of the Voyage of H.M.S. Rattlesnake (London, 1852), ii. 30.
143
P. A. Kleintitschen, Die Küstenbewohner der Gazellehalbinsel (Hiltrup bei Münster, n. d.), p. 227.
144
P. Rascher, “Die Sulka,” Archiv für Anthropologie, xxix. (1904) p. 216.
145
Dudley Kidd, Savage Childhood (London, 1906), p. 149.
146
J. Halkin, Quelques Peuplades du district de l'Uelé (Liège, 1907), p. 102.
147
O. Baumann, Durch Massailand zur Nilquelle (Berlin, 1894), p. 163.
148
O. Baumann, Durch Massailand zur Nilquelle (Berlin, 1894), p. 188.
149
E. Petitot, Monographie des Dènè-Dindjé (Paris, 1876), p. 60; id., Monographie des Esquimaux Tchiglit (Paris, 1876), p. 24.
150
A. Henry, “The Lolos and other Tribes of Western China,” Journal of the Anthropological Institute, xxxiii. (1903) p. 103.
151
Pliny, Nat. Hist. ii. 28.
152
F. Panzer, Beitrag zur deutschen Mythologie, ii. 293; A. Kuhn und W. Schwartz, Norddeutsche Sagen, Märchen und Gebräuche, p. 457, § 422; E. Meier, Deutsche Sagen, Sitten und Gebräuche aus Schwaben, p. 506, §§ 379, 380.
153
P. Sébillot, Traditions et superstitions de la Haute-Bretagne, ii. 353; J. Haltrich, Zur Volkskunde der Siebenbürger Sachsen (Vienna, 1885), p. 300; W. Schmidt, Das Jahr und seine Tage in Meinung und Brauch der Romänen Siebenbürgens, p. 38; E. Gerard, The Land beyond the Forest, i. 311; J. V. Grohmann, Aberglauben und Gebräuche aus Böhmen und Mähren, p. 31, § 164; Br. Jelínek, “Materialien zur Vorgeschichte und Volkskunde Böhmens,” Mittheilungen der anthropologischen Gesellschaft in Wien, xxi. (1891) p. 25; G. Finamore, Credenze, usi e costumi Abruzzesi, pp. 47 sq.; M. Placucci, Usi e pregiudizj dei contadini della Romagna (Palermo, 1885), p. 141; Holzmayer, “Osiliana,” Verhandl. der gelehrten Estnischen Gesellschaft zu Dorpat, vii. (1872) p. 48. The same belief is said to prevail in Armenia. See Minas Tchéraz, “Notes sur la mythologie arménienne,” Transactions of the Ninth International Congress of Orientalists (London, 1893), ii. 824. Bret Harte has employed the idea in his little poem, “Relieving Guard.”
154
H. Lew, “Der Tod und die Beerdigungs-gebräuche bei den polnischen Juden,” Mittheilungen der anthropologischen Gesellschaft in Wien, xxxii. (1902) p. 402.
155
A. Schlossar, “Volksmeinung und Volksaberglaube aus der deutschen Steiermark,” Germania, N.R., xxiv. (1891) p. 389.
156
Boecler-Kreutzwald, Der Ehsten abergläubische Gebräuche, Weisen und Gewohnheiten (St. Petersburg, 1854), p. 73.
157
E. Monseur, Le Folklore wallon, p. 61; A. de Nore, Coutumes, mythes et traditions des provinces de France, pp. 101, 160, 223, 267, 284; B. Souché, Croyances, présages et traditions diverses, p. 23; P. Sébillot, Traditions et superstitions de la Haute-Bretagne, ii. 352; J. Lecœur, Esquisses du bocage normand, ii. 13; L. Pineau, Folk-lore du Poitou (Paris, 1892), pp. 525 sq.
158
L. F. Sauvé. Le Folk-lore des Hautes-Vosges (Paris, 1889), pp. 196 sq.
159
F. Chapiseau, Le Folk-lore de la Beauce et du Perche (Paris, 1902), i. 290; G. Finamore, Credenze, usi e costumi Abruzzesi (Palermo, 1890), p. 48.
160
North Indian Notes and Queries, i. p. 102, § 673. Compare id. p. 47, § 356; Indian Notes and Queries, iv. p. 184, § 674; W. Crooke, Popular Religion and Folklore of Northern India (Westminster, 1896), i. 82.
161
W. Ellis, Polynesian Researches,2 iii. 171.
162
Maximilian Prinz zu Wied, Reise in das Innere Nord-America (Coblenz, 1839-1841), ii. 152. It does not, however, appear from the writer's statement whether the descent of the soul was identified with the flight
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