LITMIR.BIZ

      "Certainly Emancipation proceeds with rapid strides among us, this good while; and has got to such a length as might give rise to reflections in men of a serious turn. West Indian Blacks are emancipated, and it appears refuse to work. Irish Whites have long been entirely emancipated; and nobody asks them to work, or on condition of finding them potatoes (which, of course, is indispensable) permits them to work. Among speculative persons, a question has sometimes risen. In the progress of Emancipation, are we to look for a time when all the Horses also are to be emancipated, and brought to the supply-and-demand principle? Horses too have 'motives;' are acted on by hunger, fear, hope, love of oats, terror of platted leather; nay they have vanity, ambition, emulation, thankfulness, vindictiveness; some rude outline of all our human spiritualities, – a rude resemblance to us in mind and intelligence, even as they have in bodily frame. The Horse, poor dumb four-footed fellow, he too has his private feelings, his affections, gratitudes; and deserves good usage; no human master, without crime, shall treat him unjustly either, or recklessly lay on the whip where it is not needed: – I am sure if I could make him 'happy,' I should be willing to grant a small vote (in addition to the late twenty millions) for that object!

      "Him, too, you occasionally tyrannise over; and with bad result to yourselves among others; using the leather in a tyrannous, unnecessary manner; withholding, or scantily furnishing, the oats and ventilated stabling that are due. Rugged horse-subduers, one fears they are a little tyrannous at times. 'Am I not a horse, and half-brother?' To remedy which, so far as remediable, fancy – the horses all 'emancipated;' restored to their primeval right of property in the grass of this Globe; turned out to graze in an independent supply-and-demand manner! So long as grass lasts, I daresay they are very happy, or think themselves so. And Farmer Hodge sallying forth, on a dry spring morning, with a sieve of oats in his hand, and agony of eager expectation in his heart, is he happy? Help me to plough this day, Black Dobbin; oats in full measure if thou wilt. 'Hlunh! No – thank!' snorts Black Dobbin; he prefers glorious liberty and the grass. Bay Darby, wilt not thou perhaps? 'Hlunh!' Gray Joan, then, my beautiful broad-bottomed mare, – O Heaven! she too answers Hlunh! Not a quadruped of them will plough a stroke for me. Corn-crops are ended in this world! – For the sake, if not of Hodge, then of Hodge's horses, one prays this benevolent practice might now cease, and a new and a better one try to begin. Small kindness to Hodge's horses to emancipate them! The fate of all emancipated horses is, sooner or later, inevitable. To have in this habitable earth no grass to eat, – in black Jamaica gradually none, as in White Connemara already none; – to roam aimless, wasting the seed-fields of the world; and be hunted home to Chaos, by the dire watch-dogs and dire hell-dogs, with such horrors of forsaken wretchedness as were never seen before! These things are not sport; they are terribly true, in this country at this hour."

      "Constitutions for the Colonies," says Mr Carlyle, "are now on the anvil; the discontented Colonies are all to be cured of their miseries by Constitutions. Whether that will cure their miseries, or only operate as a Godfrey's Cordial to stop their whimpering, and in the end worsen all their miseries, may be a sad doubt to us. One thing strikes a remote spectator in these Colonial questions: the singular placidity with which the British Statesman at this time, backed by M'Crowdy and the British moneyed classes, is prepared to surrender whatsoever interest Britain, as foundress of those establishments, might pretend to have in the decision. 'If you want to go from us, go; we by no means want you to stay: you cost us money yearly, which is scarce; desperate quantities of trouble too: why not go, if you wish it?' Such is the humour of the British Statesman at this time. – Men clear for rebellion, 'annexation' as they call it, walk openly abroad in our American Colonies; found newspapers, hold platform palaverings. From Canada there comes duly by each mail a regular statistic of Annexationism: increasing fast in this quarter, diminishing in that; – Majesty's Chief Governor seeming to take it as a perfectly open question; Majesty's Chief Governor, in fact, seldom appearing on the scene at all, except to receive the impact of a few rotten eggs on occasion, and then duck in again to his private contemplations. And yet one would think the Majesty's Chief Governor ought to have a kind of interest in the thing? Public liberty is carried to a great length in some portion of her Majesty's dominions. But the question, 'Are we to continue subjects of her Majesty, or start rebelling against her? So many as are here for rebelling, hold up your hands!' Here is a public discussion of a very extraordinary nature to be going on under the nose of a Governor of Canada? How the Governor of Canada, being a British piece of flesh and blood, and not a Canadian lumber-log of mere pine and rosin, can stand it, is not very conceivable at first view. He does it, seemingly, with the stoicism of a Zeno. It is a constitutional sight like few."