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I was serious in all this vainglorious nonsense. Come, Mary, and let us enjoy the laugh at it together. If you don’t, I shall be angry. I’ll take it ill, – very ill.”

      Still no reply. Could I, then, have been deceived? Was it a mere delusion? But no; I heard the low laugh, and the rustle of the dress, and the quick tread upon the gravel, too plainly for any mistake, and so I returned to the cottage in chagrin and ill-temper. As I passed the open windows’ of the little drawing-room I saw Mary seated at her work, with, as was her custom, an open book on a little table beside her. Absorbed as she was, she did not lift her head, nor notice my approach till I entered the room.

      “You have no letter for me?” she cried, in a voice of sorrowful meaning.

      “None,” said I scrutinizing her closely, and sorely puzzled what to make of her calm deportment. “Have you been out in the garden this morning?” I asked, abruptly.

      “No,” said she, frankly.

      “Not quitted the house at all?”

      “No. Why do you ask?” cried she, in some surprise.

      “I ‘ll tell you,” I said, sitting down at her side, and speaking in a low and confidential tone; “a strange thing has just happened to me.” And with that I narrated the incident, glossing over, as best I might, the absurdity of my soliloquizing, and the nature of the self-examination I was engaged in. Without waiting for me to finish, she broke in suddenly with a low laugh, and said, —

      “It must have been Rose.”

      “And who is Rose?” I asked half sternly.

      “A cousin of ours, a mere school-girl, who has just arrived. She came by the mail this morning, when you were out. But here she is, coming up the walk. Just step behind that screen, and you shall have your revenge. I’ll make her tell everything.”

      I had barely time to conceal myself, when, with a merry laugh, a fresh, girlish voice called out, “I ‘ve seen him! I have seen him, Mary! I was sitting on the rock beside the river, when he came into the summer-house, and, fancying himself alone and unseen, proceeded to make his confession to himself.”

      “His confession! What do you mean?”

      “I don’t exactly know whether that be the proper name for it, but it was a sort of self-examination, not very painful, certainly, inasmuch as it was rather flattering than otherwise.”

      “I really cannot understand you, Rose.”

      “I’m not surprised,” said she, laughing again. “It was some time before I could satisfy myself that he was not talking to somebody else, or reading ont of a book; and when, peeping through the leaves, I perceived he was quite alone, I almost screamed out with laughing.”

      “But why, child? What was the absurdity that amused you?”

      “Fancy the creature. I need not describe him, Molly. You know him well, with his great staring light-green eyes, and his wild yellow hair. Imagine his walking madly to and fro, tossing his long arms about in uncouth gestures, while he asked himself seriously whether he would n’t be Shakspeare, or Milton, or Michael Angelo, or Nelson. Fancy his gravely inquiring of himself what remarkable qualities predominated in his nature: was he more of a sculptor, or a politician, or had fate destined him to discover new worlds, or to conquer the old ones? If I had n’t been actually listening to the creature, and occasionally looking at him, too, I ‘d have doubted my senses. Oh dear! shall I ever forget the earnest absurdity of his manner as he said something about the ‘immortal Potts’?”

      The reminiscence was too much for her, for she threw herself on a sofa and laughed immoderately. As for me, unable to endure more, and fearful that Mary might finish by discovering me, I stole from the room, and rushed out into the wood.

      What is it that renders ridicule more insupportable than vituperation? Why is the violence of passion itself more easy to endure than the sting of sarcastic satire? What weak spot in our nature does this peculiar passion assail? And, again, why are all the noble aspirations of high-hearted enthusiasm, the grand self-reliance of daring minds, ever to be made the theme of such scoffings? Have the scorners never read of Wolfe, of Murat, or of Nelson? Has not a more familiar instance reached them of one who foretold to an unwilling senate the time when they would hang in expectancy on his words, and treasure them as wisdom? Cruel, narrow-minded, and unjust world, with whom nothing succeeds except success!

      The man who contracts a debt is never called cheat till his inability to discharge it has been proven clearly and beyond a doubt; but he who enters into an engagement with his own heart to gain a certain prize, or reach a certain goal, is made a mockery and a sneer by all whose own humble faculties represent such striving as impossible. From thoughts like these I went on to speculate whether I should ever be able, in the zenith of my great success, to forgive those captious and disparaging critics who had once endeavored to damp my ardor and bar my career. I own I found it exceedingly difficult to be generous, and in particular to that young minx of sixteen who had dared to make a jest of my pretensions.

      I wandered along thus for hours. Many a grassy path of even sward led through the forest, and, taking one of those which skirted the stream, I strolled along, unconscious alike of time and place. Out of the purely personal interests which occupied my mind sprang others, and I bethought me with a grim satisfaction of the severe lesson Mary must have, ere this, read Rose upon her presumption and her flippancy, telling her, in stern accents, how behind that screen the man was standing she had dared to make the subject of her laughter. Oh, how she blushes! what flush of crimson shame spreads over her face, her temples, and her neck; what large tears overflow her lids, and fall along her cheeks! I actually pity her suffering, and am pained at her grief.

      “Spare her, dear Mary!” I cry out; “after all, she is but a child. Why blame her that she cannot measure greatness, as philosophers measure mountains, by the shadow?”

      Egotism, in every one of its moods and tenses, must have a strong fascination. I walked on for many a mile while thus thinking, without the slightest sense of weariness, or any want of food. The morning glided over, and the hot noon was passed, and the day was sobering down into the more solemn tints of coming evening, and I still loitered, or lay in the tall grass deep in my musings.

      In taking my handkerchief from my pocket, I accidentally drew forth the priest’s letter, and in a sort of half-indolent curiosity, proceeded to read it. The hand was cramped and rugged, the writing that of a man to whom the manual part of correspondence is a heavy burden, and who consequently incurs such labor as rarely as is possible. The composition had all the charm of ease, and was as unstudied as need be; the writer being evidently one who cared little for the graces of style, satisfied to discuss his subject in the familiar terms of his ordinary conversation.

      Although I did not mean to impose more than an extract from it on my reader, I must reserve even that much for my next chapter.

      CHAPTER VII. FATHER DYKE’S LETTER

      Father Dyke was one of those characters which Ireland alone produces, – a sporting priest. In France, Spain, or Italy, the type is unknown. Time was, when the abbé, elegant, witty, and well-bred, was a great element of polished life; when his brilliant conversation and his insidious address threw all the charm of culture over a society which was only rescued from coarseness by the marvellous dexterity of such intellectual gladiators. They have passed away, like many other things brilliant and striking: the gilded coach, the red-heeled slipper, and the supper of the regency; the powdered marquise, for a smile of whose dimpled mouth the deadly rapier has flashed in the moonlight; the perfumed beauty, for one of whose glances a poet would have racked his brain to render worthily in verse; the gilded salon where, in a sort of incense, all the homage of genius was offered up before the altar of loveliness, – gone are they all! Au fond, the world is pretty much the same, although we drive to a club dinner in a one-horse brougham; and if we meet the curé of St. Roch, we find him to be rather a morose middle-aged man with a taste for truffles, and a talent for silence. It is not as the successor of the witty abbé that I adduce the sporting priest, but simply as a variety of the ecclesiastical character which, doubtless, a very few more years will have consigned to the realm

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