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Tom's Cabin" was his sister, Mrs. Harriet Beecher Stowe, while all of his brothers are, like himself, in the ministry.

      Mr. Beecher's popularity has been unparalleled. Besides the hundreds who listen to him every Sunday, each sermon is reported in full and read by thousands of people throughout the country. He has been a leader of liberal thought in the Protestant churches; and it is largely due to his bold and advanced utterances that the church in which he holds communion has taken a long step ahead of the position which it occupied early in the present century.

      Plymouth Church is a plain edifice, in Orange street, near Hicks. It has a large seating capacity, yet every Sunday it is filled. A goodly proportion of the audience is composed of strangers, who are not permitted to take seats until the pewholders are provided for. These visitors stand in long rows at each of the doors, the rows sometimes extending out upon the sidewalk, waiting their turns to be seated. Ten minutes before the hour of service they are conducted to seats, and the pewholders who come after that time must take their chances with the rest. On pleasant Sundays every seat is occupied, and the aisles and vestibules are crowded.

      Mr. Beecher occupies no pulpit, in the strict sense of the word. In front of the organ and choir is a platform, upon which are three chairs and three small tables, or stands. On one of the latter is a Bible, and on the others a profusion of flowers. One realizes in this church the grandeur of congregational singing, which is led here by a choir of one hundred voices, and accompanied by a magnificent organ. When the entire congregation join in some familiar hymn, the singing is exceedingly impressive. Mr. Beecher, albeit his reputation is that of a sensational preacher, makes little attempt at sensationalism in his manner of delivery. He reads well and speaks well, with a clear, distinct enunciation, which is heard in every part of his church. He talks directly to his point, using plain but forcible language, his sermons sparkling with original thought and brilliant language, all based upon a foundation of plain, practical common sense. He has great dramatic power, yet manifests it in so unstudied a manner that it is never offensive. He imitates the voice and manner of the man of whom he is speaking; the maudlin condition of the drunkard, the whine of the beggar, the sanctimoniousness of the hypocrite; and keeps his audience interested and on the alert. The Friday evening lectures are also features of this church, and are conducted without formality, yet in a decorous manner.

      The Brooklyn preacher who is a rival of Beecher, in the popular estimation, is Thomas De Witt Talmage, whose church is in Schermerhorn street, and known as the Tabernacle. It is built in Gothic style, semi-circular in form, like an opera house, and is capable of seating 5,000 persons. It is the largest Protestant place of worship in the United States, yet every Sunday it is filled nearly, if not quite, to its utmost capacity.

      Talmage was born at Bound Brook, New Jersey, in 1832. After graduating at the Theological Seminary, at New Brunswick, he preached in Belleville, New Jersey; Syracuse, New York; and Philadelphia, until 1869, when he came to Brooklyn to be pastor of the Central Presbyterian Church. Within a year he had become the acknowledged rival of Beecher. His church was crowded, and in 1870 a large amphitheatre, called the Brooklyn Tabernacle, capable of seating four thousand persons, was built. This building was destroyed by fire in 1872, and while it was being rebuilt in its present size and form, Talmage preached in the Academy of Music, to immense crowds. The great organ used in the Boston Coliseum, during the Musical Peace Jubilee, accompanies the singing at the Tabernacle, which is principally congregational, though a choir of four male singers give one or more voluntaries. The singing was led by Arbuckle, the celebrated cornetist, but he died in May, 1883, and was buried on the day of the opening of the Suspension Bridge.

      In 1879, Talmage visited Great Britain, and made a most successful lecture tour, receiving from five to six hundred dollars for each lecture, and netting about fifty thousand dollars for the tour. In this country he has not been so popular as a lecturer as Beecher. He is a tall, angular man, with dark hair, red whiskers, light complexion, large mouth and blue eyes. His pulpit is merely a platform, about thirty feet in length, built in front of the organ, between the pipes and the performer; and back and forth on this he paces while delivering his sermon, frequently making forcible gestures, which have caused him to be caricatured as a contortionist or gymnast. He is fluent in his style, with much originality of expression, yet with a certain drawl in the middle of his sentences, and snarl at their end, which renders his elocution not entirely pleasing. He carries his audience with him through the heights and depths of his oratory, now provoking to smiles, again affecting to tears.

      Theodore L. Cuyler, D.D., has been pastor of the Lafayette Avenue Presbyterian Church since 1860. He was born at Aurora, New York, on January tenth, 1822, and preached in Market street church, in New York City, from 1853 to 1860. The church edifice where he now ministers is one of the most spacious and complete, in all its arrangements, in either New York or Brooklyn, having seats for two thousand people, while the Sabbath-school hall will accommodate one thousand.

      Dr. Cuyler, during the thirty-seven years of his ministry, has delivered five thousand three hundred and forty discourses, and a multitude of platform addresses. He has received four thousand and forty-one persons into church membership, of whom about one-half have been on confession of faith. He has published several volumes and over two thousand articles in the leading religious newspapers. The present membership of the Lafayette Avenue Church is nineteen hundred and twenty persons. His congregations are very large on every Sunday, and he is an untiring pastor, especially zealous for temperance. He preaches the old orthodox gospel, with no "modern improvements." His discourses are able and eloquent, while his chief aim in the pulpit is to reach the heart.

      Justin D. Fulton, D.D., is still another eminent clergyman of Brooklyn. He was born in 1828, in Sherburne, Madison County, New York, and literally worked his way through college and to the ministry. He began his public life in St. Louis, where he was engaged as editor of the Gospel Banner. Preaching in the Tabernacle Baptist Church of that city, he delivered the first Free-state sermon ever heard in St. Louis. He also put his anti-slavery sentiments into his paper, and was shortly deposed from his position as editor because he would not believe slavery to be right and defend it. From St. Louis he went to Sandusky, Ohio, preaching there a short period; and from thence, in 1859, to Albany, New York, where he became pastor of the Tabernacle Church. In 1863 he received a call from the Tremont Temple Church of Boston, and labored with that church for ten years, increasing its membership from fifty to one thousand. In 1873, he became pastor of the Hanson Place Church, of Brooklyn, leaving it, however, in 1875, to organize the Centennial Baptist Church, in the same city. His popularity as a preacher became so great that it was presently found necessary to seek a larger place of worship. Therefore, in 1879, the Rink was purchased, for much less than its original cost, and was consecrated as a People's Church. The Rink is an immense edifice, capable of seating nearly six thousand persons.

      Dr. Fulton is an able writer, having published a number of volumes, the most prominent among which is "The Roman Catholic Element in America." In the old days of slavery he was a most able and eloquent anti-slavery advocate, and as such created strong prejudice against himself in certain quarters. He preached the funeral sermon of Colonel Ellsworth, in Tweddle Hall, Albany, in which he said that the war must go on until the musket should be put in the hands of the black man, and he was permitted to prove his manhood on the battle field. This drew down upon him the denunciation of the conservative press; but he was appointed Chaplain of Governor Morgan's staff, and served in hospital and camp. He is no less famous as an advocate of temperance, and devotes much of his energies to work in this field.

      In person, Dr. Fulton is tall, stout, finely formed, with black whiskers and moustache, and a somewhat bald forehead. His manner in the pulpit is full of earnestness and impetuosity. He sometimes overwhelms his audience with a whirlwind of words. He has strong magnetic and nervous power, while he impresses his listeners with his sincerity and candor. He makes frequent and expressive gestures, and combines in his oratory the carefulness of art with the fire of genius. In belief he is thoroughly orthodox, having no leanings toward the so-called "liberality" of many popular clergymen.

      R. S. Storrs, D.D., is pastor of the Church of the Pilgrims, at the corner of Remsen and Henry streets. He is one of the most noted clergymen of the city, and was selected to assist in the opening of the New York and Brooklyn Suspension Bridge, making one of the addresses of the occasion.

      The Unitarian Church of the Saviour,

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