LITMIR.BIZ

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and dress."153 They are bold navigators,154 and Captain Cook observes that "nothing can be a more demonstrative evidence of their ingenuity than the construction and make of their canoes, which, in point of neatness and workmanship, exceed everything of this kind we saw in this sea."155 However, the Tongans appear to have acquired much of their skill in the art of building and rigging canoes through intercourse with the Fijians, their neighbours to the west, who, though their inferiors in seamanship and the spirit of marine adventure, originally surpassed them in naval architecture.156 Indeed we are told that all the large Tongan canoes are built in Fiji, because the Tongan islands do not furnish any timber fit for the purpose. Hence a number of Tongans are constantly employed in the windward or eastern islands of the Fiji group building these large canoes, a hundred feet or more in length, a process which, it is said, lasts six or seven years.157 The debt which in this respect the Tongans owe to the Fijians was necessarily unknown to Captain Cook, since he never reached the Fijian islands and knew of them only by report, though he met and questioned a few Fijians in Tongataboo.158

      When Captain Cook visited the Tonga islands he found the land almost everywhere in a high state of cultivation. He says that "cultivated roots and fruits being their principal support, this requires their constant attention to agriculture, which they pursue very diligently, and seem to have brought almost to as great perfection as circumstances will permit."159 The plants which they chiefly cultivated and which furnished them with their staple foods were yams and plantains. These were disposed in plantations enclosed by neat fences of reeds about six feet high and intersected by good smooth roads or lanes, which were shaded from the scorching sun by fruit-trees.160 Walking on one of these roads Cook tells us, "I thought I was transported into the most fertile plains in Europe. There was not an inch of waste ground; the roads occupied no more space than was absolutely necessary; the fences did not take up above four inches each; and even this was not wholly lost, for in many places were planted some useful trees or plants. It was everywhere the same; change of place altered not the scene. Nature, assisted by a little art, nowhere appears in more splendour than at this isle."161 Interspersed among these plantations irregularly were bread-fruit trees and coco-nut palms, of which the palms in particular, raising their tufted heads in air above the sea of perpetual verdure, formed a pleasing ornament of the landscape.162 There were no towns or villages; most of the houses were built in the plantations, generally surrounded by trees or ornamental shrubs, whose fragrancy perfumed the air.163

      When Captain Cook surveyed this rich and beautiful country, the islands were and had long been at peace, so that the natives were able to devote themselves without distraction to the labour of tilling the soil and providing in other ways for the necessities of life. Unhappily shortly after his visit to the islands wars broke out among the inhabitants and continued to rage more or less intermittently for many years. Even the introduction of Christianity in the early part of the nineteenth century, far from assuaging the strife, only added bitterness to it by furnishing a fresh pretext for hostilities, in which apparently the Christians were sometimes the aggressors with the connivance or even the encouragement of the missionaries.164 In consequence cultivation was neglected and large portions of land were allowed to lie waste.165

      Like all the Polynesians the natives of Tonga were ignorant of the metals, and their only tools were made of stone, bone, shells, shark's teeth, and rough fish-skins. They fashioned axes, or rather adzes, out of a smooth black stone, which they procured from the volcanic island of Tufoa; they used shells as knives; they constructed augers out of shark's teeth, fixed on handles; and they made rasps of the rough skin of a fish, fastened on flat pieces of wood. With such imperfect tools they built their canoes and houses, reared the massive tombs of their kings; and did all their other work.166 The wonder is that with implements so imperfect they could accomplish so much and raise themselves to a comparatively high level among savages.

      A feature of the Tongan character in which the islanders evinced their superiority to most of the Polynesians was their regard for women. In most savage tribes which practise agriculture the labour of tilling the fields falls in great measure on the female sex, but it was not so in Tonga. There the women never tilled the ground nor did any hard work, though they occupied themselves with the manufacture of bark-cloth, mats, and other articles of domestic use. Natives of Fiji, Samoa, and Hawaii, who resided in Tonga, used to remark on the easy lives led by the Tongan women, and remonstrated with the men on the subject, saying that as men underwent hardships and dangers in war and other masculine pursuits, so women ought to be made to labour in the fields and to toil for their living. But the Tongan men said that "it is not gnale fafíne (consistent with the feminine character) to let them do hard work; women ought only to do what is feminine: who loves a masculine woman? besides, men are stronger, and therefore it is but proper that they should do the hard labour."167

      Further, it is to the credit of the Tongans that, unlike many other Polynesians, they were not generally cannibals, and indeed for the most part held in abhorrence the practice of eating human bodies. Still young warriors occasionally devoured the corpses of their enemies in imitation of the Fijians, imagining that in so doing they manifested a fierce, warlike, and manly spirit. On one occasion, returning from such a repast, they were shunned by every one, especially by the women, who upbraided them, saying, "Away! you are a man-eater."168

      The government of the Tongan islanders was eminently monarchical and aristocratic. A strict subordination of ranks was established which has been aptly compared to the feudal system. At the head of the social edifice were two chiefs who bore some resemblance to the Emperor and the Pope of mediaeval Europe, the one being the civil and military head of the State, while the other embodied the supreme spiritual power. Nominally the spiritual chief, called the Tooitonga, ranked above the civil chief or king, who paid him formal homage; but, as usually happens in such cases, the real government was in the hands of the secular rather than of the religious monarch. The Tooitonga was acknowledged to be descended from one of the chief gods; he is spoken of by Mariner, our principal authority, as a divine chief of the highest rank, and he is said to have enjoyed divine honours. The first-fruits of the year were offered to him, and it was supposed that if this ceremony were neglected, the vengeance of the gods would fall in a signal manner upon the people. Yet he had no power or authority in matters pertaining to the civil king.169 The existence of such a double kingship, with a corresponding distribution of temporal and spiritual functions, is not uncommon in more advanced societies; its occurrence among a people so comparatively low in the scale of culture as the Tongans is remarkable.

      Below the two great chiefs or kings were many subordinate chiefs, and below them again the social ranks descended in a succession of sharply marked gradations to the peasants, who tilled the ground, and whose lives and property were entirely at the mercy of the chiefs.170 Yet the social system as a whole seems to have worked well and smoothly. "It does not, indeed, appear," says Captain Cook, "that any of the most civilised nations have ever exceeded this people, in the great order observed on all occasions; in ready compliance with the commands of their chiefs; and in the harmony that subsists throughout all ranks, and unites them, as if they were all one man, informed with, and directed by, the same principle."171 According to the American ethnographer, Horatio Hale, the mass of the people in the Tonga islands had no political rights, and their condition in that respect was much inferior to that of commoners in the Samoan islands, since in Tonga the government was much stronger and better organized, as he puts it, for the purpose of oppression. On

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